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    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80




    LXX- Greek Septuagint - Luke 1:35

    και 2532 αποκριθεις 611 5679 ο 3588 αγγελος 32 ειπεν 2036 5627 αυτη 846 πνευμα 4151 αγιον 40 επελευσεται 1904 5695 επι 1909 σε 4571 και 2532 δυναμις 1411 υψιστου 5310 επισκιασει 1982 5692 σοι 4671 διο 1352 και 2532 το 3588 γεννωμενον 1080 5746 {2: εκ 1537 σου 4675 } αγιον 40 κληθησεται 2564 5701 υιος 5207 θεου 2316

    Douay Rheims Bible

    And the angel answering, said to her: The Holy Ghost shall come upon thee, and the
    power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.

    King James Bible - Luke 1:35

    And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the
    power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

    World English Bible

    The angel answered her, "The Holy Spirit will come on you, and the
    power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.

    Early Church Father Links

    Anf-01 viii.iv.c Pg 7, Anf-01 ix.iv.xxii Pg 13, Anf-01 ix.vii.ii Pg 7, Anf-03 iv.ix.xiii Pg 54, Anf-03 v.iv.v.vii Pg 38, Anf-03 v.vii.xiv Pg 9, Anf-03 v.ix.xxvi Pg 3, Anf-03 v.ix.xxvii Pg 4, Anf-03 v.ix.xxvii Pg 13, Anf-04 vi.v.ii.iii Pg 7, Anf-04 Pg 35, Anf-05 iii.iii.v.xv Pg 11, Anf-05 iii.iii.iv.xxxi Pg 6, Anf-05 Pg 60, Anf-05 iv.v.xii.iii.xi Pg 9, Anf-05 vi.iii.xxv Pg 6, Anf-06 iii.iv.iii.iv Pg 6, Anf-06 Pg 9, Anf-06 Pg 6, Anf-08 Pg 7, Anf-09 iv.iii.i Pg 49, Anf-09 xvi.ii.iii.xvii Pg 9, Anf-09 xv.iii.v.vii Pg 9, Npnf-102 iv.XVI.24 Pg 7, Npnf-103 Pg 12, Npnf-103 Pg 12, Npnf-103 iv.ii.xxxix Pg 3, Npnf-103 iv.ii.xxxix Pg 3, Npnf-104 iv.ix.xviii Pg 40, Npnf-105 xx.xxxiii Pg 5, Npnf-107 iii.c Pg 40, Npnf-107 iii.xxxiii Pg 12, Npnf-108 ii.LI Pg 40, Npnf-108 ii.LVIII Pg 22, Npnf-108 ii.LXVIII Pg 110, Npnf-203 iv.vii Pg 45, Npnf-203 iv.ix.ii Pg 566, Npnf-203 iv.ix.iii Pg 772, Npnf-203 vi.xiii.xi Pg 3, Npnf-204 Pg 44, Npnf-206 vi.viii Pg 119, Npnf-207 ii.xvi Pg 174, Npnf-207 ii.xxi Pg 47, Npnf-207 ii.xxi Pg 49, Npnf-207 iii.xvii Pg 81, Npnf-207 iii.xxi Pg 52, Npnf-209 iii.iv.iv.xiii Pg 25, Npnf-209 ii.v.ii.ii Pg 87, Npnf-209 ii.v.ii.x Pg 45, Npnf-209 iii.iv.iii.ii Pg 11, Npnf-210 iv.ii.ii.viii Pg 19, Npnf-210 Pg 14, Npnf-210 iv.ii.iv.xi Pg 31, Npnf-210 iv.v.iv Pg 17, Npnf-211 Pg 5, Npnf-211 iv.vii.iii.ii Pg 6, Npnf-211 Pg 4, Npnf-212 ii.iv.xxviii Pg 27, Npnf-212 ii.v.xi Pg 14, Npnf-213 iii.viii.ii Pg 7

    World Wide Bible Resources

    Luke 1:35

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.c Pg 7
    Luke i. 35. See Meyer in loc.

    and she replied, ‘Be it unto me according to thy word.’ ”2334


    Anf-01 ix.iv.xxii Pg 13
    Luke i. 35.

    and that the angel said to Joseph in a dream, “Now this was done, that it might be fulfilled which was spoken by Isaiah the prophet, Behold, a virgin shall be with child.”3717


    Anf-01 ix.vii.ii Pg 7
    Luke i. 35.

    wherefore also what was generated is a holy thing, and the Son of the Most High God the Father of all, who effected the incarnation of this being, and showed forth a new [kind of] generation; that as by the former generation we inherited death, so by this new generation we might inherit life. <index subject1="Wine" subject2="and water, the mixture of" title="527" id="ix.vii.ii-p7.2"/>Therefore do these men reject the commixture of the heavenly wine,4454

    4454 In allusion to the mixture of water in the eucharistic cup, as practised in these primitive times. The Ebionites and others used to consecrate the element of water alone.

    and wish it to be water of the world only, not receiving God so as to have union with Him, but they remain in that Adam who had been conquered and was expelled from Paradise: not considering that as, at the beginning of our formation in Adam, that breath of life which proceeded from God, having been united to what had been fashioned, animated the man, and manifested him as a being endowed with reason; so also, in [the times of] the end, the Word of the Father and the Spirit of God, having become united with the ancient substance of Adam’s formation, rendered man living and perfect, receptive of the perfect Father, in order that as in the natural [Adam] we all were dead, so in the spiritual we may all be made alive.4455


    Anf-03 iv.ix.xiii Pg 54
    See Luke i. 35.

    ) Him whose nativity and passion alike the Jews have failed to acknowledge. Therefore, since the Jews still contend that the Christ is not yet come, whom we have in so many ways approved1431


    Anf-03 v.iv.v.vii Pg 38
    Such is our author’s reading of Luke i. 35.

    and, “Thou shalt call his name Jesus.”3669


    Anf-03 v.vii.xiv Pg 9
    Luke i. 35.

    can He be regarded as lower than the angels,—He who is verily God, and the Son of God? Well, but as bearing human nature, He is so far made inferior to the angels; but as bearing angelic nature, He to the same degree loses that inferiority. This opinion will be very suitable for Ebion,7145

    7145 Hebioni.

    who holds Jesus to be a mere man, and nothing more than a descendant of David, and not also the Son of God; although He is, to be sure,7146

    7146 Plane.

    in one respect more glorious than the prophets, inasmuch as he declares that there was an angel in Him, just as there was in Zechariah. Only it was never said by Christ, “And the angel, which spake within me, said unto me.”7147


    Anf-03 v.ix.xxvi Pg 3
    Luke i. 35.

    On this passage even they will wish to raise a cavil; but truth will prevail. Of course, they say, the Son of God is God, and the power of the highest is the Most High. And they do not hesitate to insinuate8126

    8126 Inicere.

    what, if it had been true, would have been written. Whom was he8127

    8127 i.e., the angel of the Annunciation.

    so afraid of as not plainly to declare, “God shall come upon thee, and the Highest shall overshadow thee?” Now, by saying “the Spirit of God” (although the Spirit of God is God,) and by not directly naming God, he wished that portion8128

    8128 On this not strictly defensible term of Tertullian, see Bp. Bull’s Defence of the Nicene Creed, book ii. ch. vii. sec. 5, Translation, pp. 199, 200.

    of the whole Godhead to be understood, which was about to retire into the designation of “the Son.” The Spirit of God in this passage must be the same as the Word. For just as, when John says, “The Word was made flesh,”8129


    Anf-03 v.ix.xxvii Pg 4
    Luke i. 35.

    Therefore, (they argue,) as it was the flesh that was born, it must be the flesh that is the Son of God. Nay, (I answer,) this is spoken concerning the Spirit of God. For it was certainly of the Holy Spirit that the virgin conceived; and that which He conceived, she brought forth. That, therefore, had to be born which was conceived and was to be brought forth; that is to say, the Spirit, whose “name should be called Emmanuel which, being interpreted, is, God with us.”8152


    Anf-03 v.ix.xxvii Pg 13
    Luke i. 35.

    in respect of that nature, in which He was Spirit, reserving for the flesh the appellation “Son of Man.” In like manner, again, the apostle calls Him “the Mediator between God and Men,”8161


    Treasury of Scriptural Knowledge, Chapter 1

    VERSE 	(35) - 

    :27,31 Mt 1:20


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