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  • PARALLEL HISTORY BIBLE - Luke 1:48


    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80

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    LXX- Greek Septuagint - Luke 1:48

    οτι 3754 επεβλεψεν 1914 5656 επι 1909 την 3588 ταπεινωσιν 5014 της 3588 δουλης 1399 αυτου 846 ιδου 2400 5628 γαρ 1063 απο 575 του 3588 νυν 3568 μακαριουσιν 3106 5692 με 3165 πασαι 3956 αι 3588 γενεαι 1074

    Douay Rheims Bible

    Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed.

    King James Bible - Luke 1:48

    For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

    World English Bible

    for he has looked at the humble
    state of his handmaid. For behold, from now on, all generations will call me blessed.

    Early Church Father Links

    Anf-03 v.iv.v.xlv Pg 24, Anf-08 vii.iv Pg 51, Anf-08 vii.xlii Pg 18, Anf-09 iv.iii.i Pg 68, Npnf-206 vi.ix.I_1 Pg 141

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    Luke 1:48

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xlv Pg 24
    Tertullian seems with reflect the early view of the church as to our Lord’s total abnegation of all filial relations with the Virgin, when He gave to her St. John, instead of Himself, on the Cross. For this purpose He had made him the beloved disciple and doubtless charged him with all the duties with which he was to be clothed.  Thus He fulfilled the figurative law of His priesthood, as given by Moses, (Deut. xxxiii. 9.) and crucified himself, from the beginning, according to his own Law (Luke xiv. 26–27.) which he identifies with the Cross, here and also in Matt. x. 37–38. These then are the steps of His own holy example, illustrating His own precept, for doubtless, as “the Son of man,” His filial love was superlative and made the sacrifice the sharper: (1.) He taught Joseph that He had no earthly father, when he said—“Wist ye not that I must be in my Father’s house,” (Luke iii. 49., Revised); but, having established this fact, he then became “subject” to both his parents, till His public ministry began. (2.) At this time, He seems to have admonished His mother, that He could not recognize her authority any longer, (John ii. 4.) having now entered upon His work as the Son of God. (3.) Accordingly, He refused, thenceforth, to know her save only as one of His redeemed, excepting her in nothing from this common work for all the Human Race, (Matt. xii. 48) in the passage which Tertullian so forcibly expounds. (4.) Finally, when St. Mary draws near to the cross, apparently to claim the final recognition of the previous understanding (John ii. 4.) to which the Lord had referred her at Cana—He fulfils His last duty to her in giving her a son instead of Himself, and thereafter (5) recognizes her no more; not even in His messages after the Resurrection, nor when He met her with other disciples. He rewards her, instead, with the infinite love He bears to all His saints, and with the brightest rewards which are bestowed upon Faith. In this consists her superlative excellence and her conspicuous glory among the Redeemed (Luke i. 47–48.) in Christ’s account.


    Treasury of Scriptural Knowledge, Chapter 1

    VERSE 	(48) - 

    1Sa 1:11; 2:8 2Sa 7:8,18,19 Ps 102:17; 113:7,8; 136:23; 138:6


    PARALLEL VERSE BIBLE

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