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  • PARALLEL HISTORY BIBLE - Luke 1:32


    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: BIB


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    LXX- Greek Septuagint - Luke 1:32

    ουτος 3778 εσται 2071 5704 μεγας 3173 και 2532 υιος 5207 υψιστου 5310 κληθησεται 2564 5701 και 2532 δωσει 1325 5692 αυτω 846 κυριος 2962 ο 3588 θεος 2316 τον 3588 θρονον 2362 δαβιδ 1138 του 3588 πατρος 3962 αυτου 846

    Douay Rheims Bible

    He shall be great, and shall be called the Son of the most
    High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.

    King James Bible - Luke 1:32

    He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

    World English Bible

    He will be great, and will be called the Son of the Most
    High. The Lord God will give him the throne of his father, David,

    Early Church Father Links

    Anf-01 viii.ii.xxxiii Pg 3, Anf-01 ix.iv.xvii Pg 20, Anf-01 ix.iv.xi Pg 10, Anf-08 vii.vi.ix Pg 5, Anf-09 iv.iii.i Pg 46, Anf-09 xvi.ii.vi.xxvi Pg 7, Npnf-103 iv.i.xv.xviii Pg 3, Npnf-106 vi.iv.iii Pg 12, Npnf-106 vii.iii Pg 75, Npnf-108 ii.X Pg 40, Npnf-207 ii.xvi Pg 141

    World Wide Bible Resources


    Luke 1:32

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.ii.xxxiii Pg 3
    Luke i. 32; Matt. i. 21.

    —as they who have recorded all that concerns our Saviour Jesus Christ have taught, whom we believed, since by Isaiah also, whom we have now adduced, the Spirit of prophecy declared that He should be born as we intimated before. <index subject1="Christ Jesus" subject2="called the Word" title="174" id="viii.ii.xxxiii-p3.3"/>It is wrong, therefore, to understand the Spirit and the power of God as anything else than the Word, who is also the first-born of God, as the foresaid prophet Moses declared; and it was this which, when it came upon the virgin and overshadowed her, caused her to conceive, not by intercourse, but by power. And the name Jesus in the Hebrew language means Σωτήρ (Saviour) in the Greek tongue. Wherefore, too, the angel said to the virgin, “Thou shalt call His name Jesus, for He shall save His people from their sins.” And that the prophets are inspired1832

    1832 θεοφοροῦνται, lit. are borne by a god—a word used of those who were supposed to be wholly under the influence of a deity.

    by no other than the Divine Word, even you, as I fancy, will grant.


    Anf-03 v.iv.v.vii Pg 39
    Matt. i. 21.

    Thus he actually had (although only an evil spirit) some idea of the Lord’s dispensation, rather than of any strange and heretofore imperfectly understood one.  Because he also premised this question:  “What have we to do with Thee?”—not as if referring to a strange Jesus, to whom pertain the evil spirits of the Creator. Nor did he say, What hast Thou to do with us? but, “What have we to do with Thee?” as if deploring himself, and deprecating his own calamity; at the prospect of which he adds: “Art Thou come to destroy us?” So completely did he acknowledge in Jesus the Son of that God who was judicial and avenging, and (so to speak) severe,3670

    3670 Sævi.

    and not of him who was simply good,3671

    3671 Optimi.

    and knew not how to destroy or how to punish!  Now for what purpose have we adduced his passage first?3672

    3672 Præmisimus.

    In order to show that Jesus was neither acknowledged by the evil spirit, nor affirmed by Himself, to be any other than the Creator’s. Well, but Jesus rebuked him, you say. To be sure he did, as being an envious (spirit), and in his very confession only petulant, and evil in adulation—just as if it had been Christ’s highest glory to have come for the destruction of demons, and not for the salvation of mankind; whereas His wish really was that His disciples should not glory in the subjection of evil spirits but in the fair beauty of salvation.3673

    3673


    Edersheim Bible History

    Lifetimes vii.iv Pg 29.1


    Treasury of Scriptural Knowledge, Chapter 1

    VERSE 	(32) - 

    :15; 3:16 Mt 3:11; 12:42 Php 2:9-11


    PARALLEL VERSE BIBLE

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