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  • PARALLEL HISTORY BIBLE - Ezekiel 1:8


    CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28

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    LXX- Greek Septuagint - Ezekiel 1:8

    και 2532 χειρ 5495 ανθρωπου 444 υποκατωθεν των 3588 πτερυγων 4420 αυτων 846 επι 1909 τα 3588 τεσσαρα 5064 μερη 3313 αυτων 846 και 2532 τα 3588 προσωπα 4383 αυτων 846 των 3588 τεσσαρων 5064

    Douay Rheims Bible

    And they had the hands of a man under their wings on their four sides: and they bad faces, and wings on the four sides,

    King James Bible - Ezekiel 1:8

    And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.

    World English Bible

    They had the hands of a man under their wings on their four sides; and the four of them had their faces and their wings [thus]:

    Early Church Father Links

    Anf-04 vi.ix.vi.xviii Pg 5, Npnf-114 iv.xvii Pg 7, Npnf-114 v.xvii Pg 7

    World Wide Bible Resources


    Ezekiel 1:8

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 ii.ii.ii Pg 4.1


    Anf-03 v.iv.iii.xvii Pg 8
    Dan. iv. 33.

    that mercy, too, which conceded to the devotion of the people the son of Saul when about to die,2904

    2904


    Anf-03 vi.vii.xiii Pg 10
    Dan. iv. 33–37. Comp. de Pæn. c. 12. [I have removed an ambiguity by slightly touching the text here.]

    after being exiled from human form in his seven years’ squalor and neglect, because he had offended the Lord; by the bodily immolation of patience not only recovered his kingdom, but—what is more to be desired by a man—made satisfaction to God. Further, if we set down in order the higher and happier grades of bodily patience, (we find that) it is she who is entrusted by holiness with the care of continence of the flesh: she keeps the widow,9158

    9158


    Anf-03 v.ix.xxii Pg 13
    Jer. i. 9.

    and again in Isaiah, “The Lord hath given to me the tongue of learning that I should understand when to speak a word in season.”8051

    8051


    Anf-02 vi.iii.i.ix Pg 70.1


    Anf-01 ix.iv.xii Pg 12
    Mal. iii. 1.

    who should prepare His way, that is, that he should bear witness of that Light in the spirit and power of Elias.3437

    3437


    Anf-01 ii.ii.xxiii Pg 5
    Mal. iii. 1.


    Anf-02 ii.iii.v Pg 8.1


    Anf-03 iv.ix.ix Pg 55
    Mal. iii. 1: comp. Matt. xi. 10; Mark i. 2; Luke vii. 27.

    Nor is it a novel practice to the Holy Spirit to call those “angels” whom God has appointed as ministers of His power. For the same John is called not merely an “angel” of Christ, but withal a “lamp” shining before Christ: for David predicts, “I have prepared the lamp for my Christ;”1299

    1299


    Anf-03 v.iv.v.xviii Pg 36
    Luke vii. 26, 27, and Mal. iii. 1–; 3.

    He graciously4171

    4171 Eleganter.

    adduced the prophecy in the superior sense of the alternative mentioned by the perplexed John, in order that, by affirming that His own precursor was already come in the person of John, He might quench the doubt4172

    4172 Scrupulum.

    which lurked in his question: “Art thou He that should come, or look we for another?”  Now that the forerunner had fulfilled his mission, and the way of the Lord was prepared, He ought now to be acknowledged as that (Christ) for whom the forerunner had made ready the way. That forerunner was indeed “greater than all of women born;”4173

    4173


    Anf-02 vi.ii.i Pg 29.1


    Anf-03 iv.ix.ix Pg 59
    Comp. reference 8, p. 232; and Isa. xl. 3; John i. 23.

    but withal, by pointing out “the Lamb of God,”1303

    1303


    Anf-03 v.iv.v.xxxiii Pg 33
    Isa. xl. 3.

    and as about to come for the purpose of terminating thenceforth the course of the law and the prophets; by their fulfilment and not their extinction, and in order that the kingdom of God might be announced by Christ, He therefore purposely added the assurance that the elements would more easily pass away than His words fail; affirming, as He did, the further fact, that what He had said concerning John had not fallen to the ground.


    Anf-03 vi.iii.vi Pg 6
    Isa. xl. 3; Matt. iii. 3.

    for the Holy Spirit, who is about to come upon us, by the washing away of sins, which faith, sealed in (the name of) the Father, and the Son, and the Holy Spirit, obtains. For if “in the mouth of three witnesses every word shall stand:”8588

    8588


    Anf-03 v.iv.iii.xxii Pg 14
    An inexact quotation of Isa. xl .28.

    Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975

    2975 Honorem.

    to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976

    2976 Infuscabit.

    to the rich man and the king; or will the consideration2977

    2977 Titulus.

    of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978

    2978


    Anf-01 iii.ii.vii Pg 8
    [Comp. Mal. iii. 2. The Old Testament is frequently in mind, if not expressly quoted by Mathetes.] A considerable gap here occurs in the mss.

    … Do you not see them exposed to wild beasts, that they may be persuaded to deny the Lord, and yet not overcome? Do you not see that the more of them are punished, the greater becomes the number of the rest? This does not seem to be the work of man: this is the power of God; these are the evidences of His manifestation.


    Anf-02 vi.ii.viii Pg 31.3


    Anf-02 vi.iii.i.viii Pg 22.1


    Anf-03 v.iv.vi.xiv Pg 50
    Rom. xii. 19; quoted from Deut. xxxii. 25.

    Live peaceably with all men.”5885

    5885


    Edersheim Bible History

    Sketches xx Pg 13.1


    Treasury of Scriptural Knowledge, Chapter 1

    VERSE 	(8) - 

    Eze 8:3; 10:2,7,8,18,21 Isa 6:6


    PARALLEL VERSE BIBLE

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