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  • PARALLEL HISTORY BIBLE - Ezekiel 11:12


    CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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    LXX- Greek Septuagint - Ezekiel 11:12

    και 2532 επιγνωσεσθε 1921 5695 διοτι 1360 εγω 1473 κυριος 2962

    Douay Rheims Bible

    And you shall know that I am the Lord: because you have not walked in my commandments, and have not done my judgments, but you have done according to the judgments of the nations that; are
    round about you.

    King James Bible - Ezekiel 11:12

    And ye shall know that I am the LORD: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are
    round about you.

    World English Bible

    and you shall know that I am Yahweh: for you have not walked in my statutes, neither have you executed my ordinances, but have done after the ordinances of the nations that are around you.

    World Wide Bible Resources


    Ezekiel 11:12

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.iv.xix Pg 12
    Jer. xvii. 9.

    He was likewise preached by Paul: “For I delivered,” he says, “unto you first of all, that Christ died for our sins, according to the Scriptures; and that He was buried, and rose again the third day, according to the Scriptures.”3641

    3641


    Anf-01 ix.iv.xx Pg 8
    Jer. xvii. 9.

    But he to whom the Father which is in heaven has revealed Him,3671

    3671


    Anf-01 ix.vi.xxxiv Pg 63
    Jer. xvii. 9 (LXX.). Harvey here remarks: “The LXX. read אֱנֹושׁ instead of אָנֹושׁ. Thus, from a text that teaches us that the heart is deceitful above all things, the Fathers extract a proof of the manhood of Christ.”

    and, “I came unto the prophetess, and she bare a son, and His name is called Wonderful, Counsellor, the Mighty God;”4304

    4304


    Anf-03 iv.ix.xiv Pg 16
    See Jer. xvii. 9 in LXX.

    because, “His nativity,” says Isaiah, “who shall declare?” So, too, in Zechariah, in His own person, nay, in the very mystery1459

    1459 Sacramento.

    of His name withal, the most true Priest of the Father, His own1460

    1460 The reading which Oehler follows, and which seems to have the best authority, is “verissimus sacerdos Patris, Christus Ipsius,” as in the text.  But Rig., whose judgment is generally very sound, prefers, with some others, to read, “verus summus sacerdos Patris Christus Jesus;” which agrees better with the previous allusion to “the mystery of His name withal:” comp. c. ix. above, towards the end.

    Christ, is delineated in a twofold garb with reference to the two advents.1461

    1461


    Anf-03 v.vii.xv Pg 6
    Jer. xvii. 9, Sept.

    and Daniel: “Upon the clouds (He came) as the Son of man.”7153

    7153


    Anf-03 v.iv.iii.xiv Pg 7
    Num. xi. and xxi.

    Against young lads, too, did He send forth bears, for their irreverence to the prophet.2872

    2872


    Anf-03 vi.iii.xx Pg 10
    Viz. by their murmuring for bread (see Ex. xvi. 3; 7); and again—nearly forty years after—in another place. See Num. xxi. 5.

    For the people, after crossing the sea, and being carried about in the desert during forty years, although they were there nourished with divine supplies, nevertheless were more mindful of their belly and their gullet than of God. Thereupon the Lord, driven apart into desert places after baptism,8752

    8752


    Anf-02 vi.iii.ii.x Pg 33.2


    Anf-03 v.x.iii Pg 4
    Num. xxv. 1.

    turned aside at Sethim, the people go to the daughters of Moab to gratify their lust: they are allured to the idols, so that they committed whoredom with the spirit also: finally, they eat of their defiled sacrifices; then they both worship the gods of the nation, and are admitted to the rites of Beelphegor. For this lapse, too, into idolatry, sister to adultery, it took the slaughter of twenty-three thousand by the swords of their countrymen to appease the divine anger.  After the death of Joshua the son of Nave they forsake the God of their fathers, and serve idols, Baalim and Ashtaroth;8248

    8248


    Anf-03 v.iv.v.xlv Pg 21
    The interpretation of Tertullian, however, has the all-important merit (which Bacon and Hooker recognize as cardinal) of flowing from the Scripture without squeezing. (1.) Our Lord sent the message to John as a personal and tender assurance to him. (2.) The story illustrates the decrease of which the Baptist had spoken prophetically (John iii. 30.); and (3.) it sustains the great principle that Christ alone is without sin, this being the one fault recorded of the Baptist, otherwise a singular instance of sinlessness. The B. Virgin’s fault (gently reproved by the Lord, John ii. 4.), seems in like manner introduced on this principle of exhibiting the only sinless One, in His Divine perfections as without spot. So even Joseph and Moses (Psalm cvi. 33., and Gen. xlvii. 20.) are shewn “to be but men.” The policy of Joseph has indeed been extravagantly censured.


    Anf-01 viii.iv.xvi Pg 3
    Lev. xxvi. 40, 41.

    For the circumcision according to the flesh, which is from Abraham, was given for a sign; that you may be separated from other nations, and from us; and that you alone may suffer that which you now justly suffer; and that your land may be desolate, and your cities burned with fire; and that strangers may eat your fruit in your presence, and not one of you may go up to Jerusalem.’1984

    1984 See Apol., i. 47. The Jews [By Hadrian’s recent edict] were prohibited by law from entering Jerusalem on pain of death. And so Justin sees in circumcision their own punishment.

    For you are not recognised among the rest of men by any other mark than your fleshly circumcision. For none of you, I suppose, will venture to say that God neither did nor does foresee the events, which are future, nor foreordained his deserts for each one. Accordingly, these things have happened to you in fairness and justice, for you have slain the Just One, and His prophets before Him; and now you reject those who hope in Him, and in Him who sent Him—God the Almighty and Maker of all things —cursing in your synagogues those that believe on Christ. For you have not the power to lay hands upon us, on account of those who now have the mastery. But as often as you could, you did so. Wherefore God, by Isaiah, calls to you, saying, ‘Behold how the righteous man perished, and no one regards it. For the righteous man is taken away from before iniquity. His grave shall be in peace, he is taken away from the midst. Draw near hither, ye lawless children, seed of the adulterers, and children of the whore. Against whom have you sported yourselves, and against whom have you opened the mouth, and against whom have you loosened the tongue?’1985

    1985


    Treasury of Scriptural Knowledge, Chapter 11

    VERSE 	(12) - 

    :21; 20:16,21,24 Le 26:40 1Ki 11:33 2Ki 21:22 Ezr 9:7 Ne 9:34


    PARALLEL VERSE BIBLE

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