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  • PARALLEL HISTORY BIBLE - Ezekiel 11:6


    CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - Ezekiel 11:6

    επληθυνατε νεκρους 3498 υμων 5216 εν 1722 1520 τη 3588 πολει 4172 ταυτη 3778 και 2532 ενεπλησατε τας 3588 οδους 3598 αυτης 846 τραυματιων

    Douay Rheims Bible

    You have killed a great many in this city, and you have filled the streets thereof with the slain.

    King James Bible - Ezekiel 11:6

    Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.

    World English Bible

    You have multiplied your slain in this city, and you have filled its streets with the slain.

    Early Church Father Links

    Npnf-110 iii.vi Pg 37

    World Wide Bible Resources


    Ezekiel 11:6

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 iv.iv.iv Pg 5
    “Sanguinis perditionis:” such is the reading of Oehler and others. If it be correct, probably the phrase “perdition of blood” must be taken as equivalent to “bloody perdition,” after the Hebrew fashion. Compare, for similar instances, Bible:Ezek.22.2">2 Sam. xvi. 7; Ps. v. 6; xxvi. 9; lv. 23; Ezek. xxii. 2, with the marginal readings. But Fr. Junius would read, “Of blood and of perdition”—sanguinis et perditionis. Oehler’s own interpretation of the reading he gives—“blood-shedding”—appears unsatisfactory.

    repentance is being prepared. Ye who serve stones, and ye who make images of gold, and silver, and wood, and stones and clay, and serve phantoms, and demons, and spirits in fanes,182

    182 “In fanis.” This is Oehler’s reading on conjecture. Other readings are—infamis, infamibus, insanis, infernis.

    and all errors not according to knowledge, shall find no help from them.” But Isaiah183

    183


    Anf-01 viii.iv.lxxxii Pg 3
    Isa. i. 23.

    Now, if you know certain amongst us to be of this sort, do not for their sakes blaspheme the Scriptures and Christ, and do not assiduously strive to give falsified interpretations.


    Anf-01 ix.vi.iii Pg 21
    Isa. i. 23.

    And Jeremiah, in like manner: “They,” he says, “who rule my people did not know me; they are senseless and imprudent children; they are wise to do evil, but to do well they have no knowledge.”3822

    3822


    Anf-02 vi.iii.i.ix Pg 49.1


    Anf-01 viii.iv.lix Pg 4
    Ex. iii. 16.

    In addition to these words, I went on: “Have you perceived, sirs, that this very God whom Moses speaks of as an Angel that talked to him in the flame of fire, declares to


    Anf-02 vi.iv.ii.v Pg 3.1


    Anf-03 vi.iv.iii Pg 3
    Ex. iii. 13–16.

    To us it has been revealed in the Son, for the Son is now the Father’s new name. “I am come,” saith He, “in the Father’s name;”8774

    8774


    Anf-01 ix.vi.xxvii Pg 22
    Num. xvi. 15.

    In this way, too, Samuel, who judged the people so many years, and bore rule over Israel without any pride, in the end cleared himself, saying, “I have walked before you from my childhood even unto this day: answer me in the sight of God, and before His anointed (Christi ejus); whose ox or whose ass of yours have I taken, or over whom have I tyrannized, or whom have I oppressed? or if I have received from the hand of any a bribe or [so much as] a shoe, speak out against me, and I will restore it to you.”4167

    4167


    Anf-01 viii.iv.lxxxii Pg 3
    Isa. i. 23.

    Now, if you know certain amongst us to be of this sort, do not for their sakes blaspheme the Scriptures and Christ, and do not assiduously strive to give falsified interpretations.


    Anf-01 ix.vi.iii Pg 21
    Isa. i. 23.

    And Jeremiah, in like manner: “They,” he says, “who rule my people did not know me; they are senseless and imprudent children; they are wise to do evil, but to do well they have no knowledge.”3822

    3822


    Anf-02 vi.iii.i.ix Pg 49.1


    Anf-03 v.ix.xxxiii Pg 28
    See Bull’s Works, Vol. V., p. 381.

    I value it chiefly because it proves that the Greek Testament, elsewhere says, disjointedly, what is collected into 1 John v. 7. It is, therefore, Holy Scripture in substance, if not in the letter. What seems to me important, however, is the balance it gives to the whole context, and the defective character of the grammar and logic, if it be stricken out. In the Septuagint and the Latin Vulgate of the Old Testament we have a precisely similar case. Refer to Psa. xiii., alike in the Latin and the Greek, as compared with our English Version.8214

    8214


    Anf-03 v.ix.xxxiii Pg 28
    See Bull’s Works, Vol. V., p. 381.

    I value it chiefly because it proves that the Greek Testament, elsewhere says, disjointedly, what is collected into 1 John v. 7. It is, therefore, Holy Scripture in substance, if not in the letter. What seems to me important, however, is the balance it gives to the whole context, and the defective character of the grammar and logic, if it be stricken out. In the Septuagint and the Latin Vulgate of the Old Testament we have a precisely similar case. Refer to Psa. xiii., alike in the Latin and the Greek, as compared with our English Version.8214

    8214


    Anf-01 viii.iv.lxxxii Pg 3
    Isa. i. 23.

    Now, if you know certain amongst us to be of this sort, do not for their sakes blaspheme the Scriptures and Christ, and do not assiduously strive to give falsified interpretations.


    Anf-01 ix.vi.iii Pg 21
    Isa. i. 23.

    And Jeremiah, in like manner: “They,” he says, “who rule my people did not know me; they are senseless and imprudent children; they are wise to do evil, but to do well they have no knowledge.”3822

    3822


    Anf-02 vi.iii.i.ix Pg 49.1


    Anf-02 vi.iv.vi.xvi Pg 58.1


    Anf-03 iv.ix.viii Pg 10
    See Dan. ix . 24–; 27. It seemed best to render with the strictest literality, without regard to anything else; as an idea will thus then be given of the condition of the text, which, as it stands, differs widely, as will be seen, from the Hebrew and also from the LXX., as it stands in the ed. Tisch. Lips. 1860, to which I always adapt my references.


    Anf-03 iv.ix.viii Pg 10
    See Dan. ix . 24–; 27. It seemed best to render with the strictest literality, without regard to anything else; as an idea will thus then be given of the condition of the text, which, as it stands, differs widely, as will be seen, from the Hebrew and also from the LXX., as it stands in the ed. Tisch. Lips. 1860, to which I always adapt my references.


    Anf-02 vi.ii.x Pg 40.1


    Anf-03 v.iv.v.xii Pg 26
    Ex. xx. 16.

    by the word thine3877

    3877


    Anf-03 v.iv.v.xvi Pg 58
    Ex. xx. 13–16.

    —He taught me to refrain from doing to others what I should be unwilling to have done to myself; and therefore the precept developed in the Gospel will belong to Him alone, who anciently drew it up, and gave it distinctive point, and arranged it after the decision of His own teaching, and has now reduced it, suitably to its importance,4091

    4091 Merito.

    to a compendious formula, because (as it was predicted in another passage) the Lord—that is, Christ—“was to make (or utter) a concise word on earth.”4092

    4092


    Anf-02 vi.iii.ii.vii Pg 14.2


    Anf-01 ix.vi.xxvii Pg 18
    Ibid. ver. 52, etc.; Ex. xxiii. 7.

    Of whom also did the Lord say: “But if the evil servant shall say in his heart, My lord delayeth his coming, and shall begin to smite the man-servants and maidens, and to eat and drink and be drunken; the lord of that servant shall come in a day that he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the unbelievers.”4164

    4164


    Anf-01 viii.iv.lxxxii Pg 3
    Isa. i. 23.

    Now, if you know certain amongst us to be of this sort, do not for their sakes blaspheme the Scriptures and Christ, and do not assiduously strive to give falsified interpretations.


    Anf-01 ix.vi.iii Pg 21
    Isa. i. 23.

    And Jeremiah, in like manner: “They,” he says, “who rule my people did not know me; they are senseless and imprudent children; they are wise to do evil, but to do well they have no knowledge.”3822

    3822


    Anf-02 vi.iii.i.ix Pg 49.1


    Anf-01 v.iii.ix Pg 14
    Ps. vi., Ps. xii. (inscrip.). [N.B.—The reference is to the title of these two psalms, as rendered by the LXX. Εἰς τὸ τέλος ὑπὲρ τῆς ὀγδόης.]

    on which our life both sprang up again, and the victory over death was obtained in Christ, whom the children of perdition, the enemies of the Saviour, deny, “whose god is their belly, who mind earthly things,”692

    692


    Anf-01 ix.ii.xx Pg 4
    Rom. iii. 11; Ps. xiv. 3.

    they maintain to be said concerning ignorance of Bythus. Also that which is spoken by Moses, “No man shall see God and live,”2909

    2909


    Anf-02 iv.ii.ii.xxxv Pg 10.1


    Anf-01 viii.iv.cx Pg 4
    Isa. lvii. 1.



    Anf-01 viii.ii.xlviii Pg 3
    Isa. lvii. 1.


    Anf-01 ix.vi.xxxv Pg 14
    Isa. lvii. 1.

    These things were acted beforehand in Abel, were also previously declared by the prophets, but were accomplished in the Lord’s person; and the same [is still true] with regard to us, the body following the example of the Head.


    Anf-01 viii.iv.xvi Pg 5
    Isa. lvii. 1–4.



    Anf-03 v.iv.iv.xxii Pg 11
    Isa. lvii. 1.

    Who is this but Christ? “Come, say they, let us take away the righteous, because He is not for our turn, (and He is clean contrary to our doings).”3409

    3409


    Anf-03 v.iv.v.xxviii Pg 7
    Isa. lvii. 1.

    “But I will show you whom ye shall fear: fear Him who, after He hath killed, hath power to cast into hell” (meaning, of course, the Creator); “yea, I say unto you, fear Him.”4625

    4625


    Anf-03 v.x.viii Pg 4
    Isa. lvii. 1.

    Here, too, you have both an announcement of martyrdoms, and of the recompense they bring. From the beginning, indeed, righteousness suffers violence.  Forthwith, as soon as God has begun to be worshipped, religion has got ill-will for her portion. He who had pleased God is slain, and that by his brother.  Beginning with kindred blood, in order that it might the more easily go in quest of that of strangers, ungodliness made the object of its pursuit, finally, that not only of righteous persons, but even of prophets also. David is persecuted; Elias put to flight; Jeremias stoned; Esaias cut asunder; Zacharias butchered between the altar and the temple, imparting to the hard stones lasting marks of his blood.8266

    8266


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Anf-01 viii.iv.lxxxii Pg 3
    Isa. i. 23.

    Now, if you know certain amongst us to be of this sort, do not for their sakes blaspheme the Scriptures and Christ, and do not assiduously strive to give falsified interpretations.


    Anf-01 ix.vi.iii Pg 21
    Isa. i. 23.

    And Jeremiah, in like manner: “They,” he says, “who rule my people did not know me; they are senseless and imprudent children; they are wise to do evil, but to do well they have no knowledge.”3822

    3822


    Anf-02 vi.iii.i.ix Pg 49.1


    Anf-01 ix.vi.xix Pg 12
    Jer. xxii. 17.

    And again Isaiah saith, “Ye have taken counsel, but not of Me; and made covenants, [but] not by My Spirit.”4043

    4043


    Anf-01 v.ii.vii Pg 5
    Isa. lvi. 10

    raving mad, and biting secretly, against whom ye must be on your guard, since they labour under an incurable disease. <index subject1="Christ" subject2="His person" title="52" id="v.ii.vii-p5.2"/>But our Physician is the only true God, the unbegotten and unapproachable, the Lord of all, the Father and Begetter of the only-begotten Son. We have also as a Physician the Lord our God, Jesus the Christ, the only-begotten Son and Word, before time began,537

    537 Or, “before the ages.”

    but who afterwards became also man, of Mary the virgin. For “the Word was made flesh.”538

    538


    Anf-01 viii.iv.lxxxii Pg 3
    Isa. i. 23.

    Now, if you know certain amongst us to be of this sort, do not for their sakes blaspheme the Scriptures and Christ, and do not assiduously strive to give falsified interpretations.


    Anf-01 ix.vi.iii Pg 21
    Isa. i. 23.

    And Jeremiah, in like manner: “They,” he says, “who rule my people did not know me; they are senseless and imprudent children; they are wise to do evil, but to do well they have no knowledge.”3822

    3822


    Anf-02 vi.iii.i.ix Pg 49.1


    Anf-01 viii.iv.lix Pg 4
    Ex. iii. 16.

    In addition to these words, I went on: “Have you perceived, sirs, that this very God whom Moses speaks of as an Angel that talked to him in the flame of fire, declares to


    Anf-02 vi.iv.ii.v Pg 3.1


    Anf-03 vi.iv.iii Pg 3
    Ex. iii. 13–16.

    To us it has been revealed in the Son, for the Son is now the Father’s new name. “I am come,” saith He, “in the Father’s name;”8774

    8774


    Anf-01 ix.vi.xxvii Pg 22
    Num. xvi. 15.

    In this way, too, Samuel, who judged the people so many years, and bore rule over Israel without any pride, in the end cleared himself, saying, “I have walked before you from my childhood even unto this day: answer me in the sight of God, and before His anointed (Christi ejus); whose ox or whose ass of yours have I taken, or over whom have I tyrannized, or whom have I oppressed? or if I have received from the hand of any a bribe or [so much as] a shoe, speak out against me, and I will restore it to you.”4167

    4167


    Anf-01 viii.iv.lxxxii Pg 3
    Isa. i. 23.

    Now, if you know certain amongst us to be of this sort, do not for their sakes blaspheme the Scriptures and Christ, and do not assiduously strive to give falsified interpretations.


    Anf-01 ix.vi.iii Pg 21
    Isa. i. 23.

    And Jeremiah, in like manner: “They,” he says, “who rule my people did not know me; they are senseless and imprudent children; they are wise to do evil, but to do well they have no knowledge.”3822

    3822


    Anf-02 vi.iii.i.ix Pg 49.1


    Anf-03 v.ix.xxxiii Pg 28
    See Bull’s Works, Vol. V., p. 381.

    I value it chiefly because it proves that the Greek Testament, elsewhere says, disjointedly, what is collected into 1 John v. 7. It is, therefore, Holy Scripture in substance, if not in the letter. What seems to me important, however, is the balance it gives to the whole context, and the defective character of the grammar and logic, if it be stricken out. In the Septuagint and the Latin Vulgate of the Old Testament we have a precisely similar case. Refer to Psa. xiii., alike in the Latin and the Greek, as compared with our English Version.8214

    8214


    Anf-03 v.ix.xxxiii Pg 28
    See Bull’s Works, Vol. V., p. 381.

    I value it chiefly because it proves that the Greek Testament, elsewhere says, disjointedly, what is collected into 1 John v. 7. It is, therefore, Holy Scripture in substance, if not in the letter. What seems to me important, however, is the balance it gives to the whole context, and the defective character of the grammar and logic, if it be stricken out. In the Septuagint and the Latin Vulgate of the Old Testament we have a precisely similar case. Refer to Psa. xiii., alike in the Latin and the Greek, as compared with our English Version.8214

    8214


    Anf-03 iv.iv.iv Pg 5
    “Sanguinis perditionis:” such is the reading of Oehler and others. If it be correct, probably the phrase “perdition of blood” must be taken as equivalent to “bloody perdition,” after the Hebrew fashion. Compare, for similar instances, Bible:Ezek.22.2">2 Sam. xvi. 7; Ps. v. 6; xxvi. 9; lv. 23; Ezek. xxii. 2, with the marginal readings. But Fr. Junius would read, “Of blood and of perdition”—sanguinis et perditionis. Oehler’s own interpretation of the reading he gives—“blood-shedding”—appears unsatisfactory.

    repentance is being prepared. Ye who serve stones, and ye who make images of gold, and silver, and wood, and stones and clay, and serve phantoms, and demons, and spirits in fanes,182

    182 “In fanis.” This is Oehler’s reading on conjecture. Other readings are—infamis, infamibus, insanis, infernis.

    and all errors not according to knowledge, shall find no help from them.” But Isaiah183

    183


    Anf-03 v.viii.xxvi Pg 5
    Gen. iv. 11.

    but even this was as a figure of homicidal flesh. For if the earth has to suffer either joy or injury, it is simply on man’s account, that he may suffer the joy or the sorrow through the events which happen to his dwelling-place, whereby he will rather have to pay the penalty which, simply on his account, even the earth must suffer.  When, therefore, God even threatens the earth, I would prefer saying that He threatens the flesh: so likewise, when He makes a promise to the earth, I would rather understand Him as promising the flesh; as in that passage of David: “The Lord is King, let the earth be glad,”7464

    7464


    Anf-01 ix.vi.xix Pg 12
    Jer. xxii. 17.

    And again Isaiah saith, “Ye have taken counsel, but not of Me; and made covenants, [but] not by My Spirit.”4043

    4043


    Anf-01 viii.iv.lxxxii Pg 3
    Isa. i. 23.

    Now, if you know certain amongst us to be of this sort, do not for their sakes blaspheme the Scriptures and Christ, and do not assiduously strive to give falsified interpretations.


    Anf-01 ix.vi.iii Pg 21
    Isa. i. 23.

    And Jeremiah, in like manner: “They,” he says, “who rule my people did not know me; they are senseless and imprudent children; they are wise to do evil, but to do well they have no knowledge.”3822

    3822


    Anf-02 vi.iii.i.ix Pg 49.1


    Anf-01 ix.vi.xix Pg 12
    Jer. xxii. 17.

    And again Isaiah saith, “Ye have taken counsel, but not of Me; and made covenants, [but] not by My Spirit.”4043

    4043


    Anf-03 v.viii.xxvi Pg 5
    Gen. iv. 11.

    but even this was as a figure of homicidal flesh. For if the earth has to suffer either joy or injury, it is simply on man’s account, that he may suffer the joy or the sorrow through the events which happen to his dwelling-place, whereby he will rather have to pay the penalty which, simply on his account, even the earth must suffer.  When, therefore, God even threatens the earth, I would prefer saying that He threatens the flesh: so likewise, when He makes a promise to the earth, I would rather understand Him as promising the flesh; as in that passage of David: “The Lord is King, let the earth be glad,”7464

    7464


    Anf-01 ix.vi.xix Pg 12
    Jer. xxii. 17.

    And again Isaiah saith, “Ye have taken counsel, but not of Me; and made covenants, [but] not by My Spirit.”4043

    4043


    Anf-03 iv.iv.iv Pg 5
    “Sanguinis perditionis:” such is the reading of Oehler and others. If it be correct, probably the phrase “perdition of blood” must be taken as equivalent to “bloody perdition,” after the Hebrew fashion. Compare, for similar instances, Bible:Ezek.22.2">2 Sam. xvi. 7; Ps. v. 6; xxvi. 9; lv. 23; Ezek. xxii. 2, with the marginal readings. But Fr. Junius would read, “Of blood and of perdition”—sanguinis et perditionis. Oehler’s own interpretation of the reading he gives—“blood-shedding”—appears unsatisfactory.

    repentance is being prepared. Ye who serve stones, and ye who make images of gold, and silver, and wood, and stones and clay, and serve phantoms, and demons, and spirits in fanes,182

    182 “In fanis.” This is Oehler’s reading on conjecture. Other readings are—infamis, infamibus, insanis, infernis.

    and all errors not according to knowledge, shall find no help from them.” But Isaiah183

    183


    Anf-01 v.iii.ix Pg 14
    Ps. vi., Ps. xii. (inscrip.). [N.B.—The reference is to the title of these two psalms, as rendered by the LXX. Εἰς τὸ τέλος ὑπὲρ τῆς ὀγδόης.]

    on which our life both sprang up again, and the victory over death was obtained in Christ, whom the children of perdition, the enemies of the Saviour, deny, “whose god is their belly, who mind earthly things,”692

    692


    Anf-01 ix.ii.xx Pg 4
    Rom. iii. 11; Ps. xiv. 3.

    they maintain to be said concerning ignorance of Bythus. Also that which is spoken by Moses, “No man shall see God and live,”2909

    2909


    Anf-02 iv.ii.ii.xxxv Pg 10.1


    Anf-01 viii.iv.cx Pg 4
    Isa. lvii. 1.



    Anf-01 viii.ii.xlviii Pg 3
    Isa. lvii. 1.


    Anf-01 ix.vi.xxxv Pg 14
    Isa. lvii. 1.

    These things were acted beforehand in Abel, were also previously declared by the prophets, but were accomplished in the Lord’s person; and the same [is still true] with regard to us, the body following the example of the Head.


    Anf-01 viii.iv.xvi Pg 5
    Isa. lvii. 1–4.



    Anf-03 v.iv.iv.xxii Pg 11
    Isa. lvii. 1.

    Who is this but Christ? “Come, say they, let us take away the righteous, because He is not for our turn, (and He is clean contrary to our doings).”3409

    3409


    Anf-03 v.iv.v.xxviii Pg 7
    Isa. lvii. 1.

    “But I will show you whom ye shall fear: fear Him who, after He hath killed, hath power to cast into hell” (meaning, of course, the Creator); “yea, I say unto you, fear Him.”4625

    4625


    Anf-03 v.x.viii Pg 4
    Isa. lvii. 1.

    Here, too, you have both an announcement of martyrdoms, and of the recompense they bring. From the beginning, indeed, righteousness suffers violence.  Forthwith, as soon as God has begun to be worshipped, religion has got ill-will for her portion. He who had pleased God is slain, and that by his brother.  Beginning with kindred blood, in order that it might the more easily go in quest of that of strangers, ungodliness made the object of its pursuit, finally, that not only of righteous persons, but even of prophets also. David is persecuted; Elias put to flight; Jeremias stoned; Esaias cut asunder; Zacharias butchered between the altar and the temple, imparting to the hard stones lasting marks of his blood.8266

    8266


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Anf-03 iv.iv.iv Pg 5
    “Sanguinis perditionis:” such is the reading of Oehler and others. If it be correct, probably the phrase “perdition of blood” must be taken as equivalent to “bloody perdition,” after the Hebrew fashion. Compare, for similar instances, Bible:Ezek.22.2">2 Sam. xvi. 7; Ps. v. 6; xxvi. 9; lv. 23; Ezek. xxii. 2, with the marginal readings. But Fr. Junius would read, “Of blood and of perdition”—sanguinis et perditionis. Oehler’s own interpretation of the reading he gives—“blood-shedding”—appears unsatisfactory.

    repentance is being prepared. Ye who serve stones, and ye who make images of gold, and silver, and wood, and stones and clay, and serve phantoms, and demons, and spirits in fanes,182

    182 “In fanis.” This is Oehler’s reading on conjecture. Other readings are—infamis, infamibus, insanis, infernis.

    and all errors not according to knowledge, shall find no help from them.” But Isaiah183

    183


    Anf-03 v.viii.xxvi Pg 5
    Gen. iv. 11.

    but even this was as a figure of homicidal flesh. For if the earth has to suffer either joy or injury, it is simply on man’s account, that he may suffer the joy or the sorrow through the events which happen to his dwelling-place, whereby he will rather have to pay the penalty which, simply on his account, even the earth must suffer.  When, therefore, God even threatens the earth, I would prefer saying that He threatens the flesh: so likewise, when He makes a promise to the earth, I would rather understand Him as promising the flesh; as in that passage of David: “The Lord is King, let the earth be glad,”7464

    7464


    Anf-01 ix.vi.xix Pg 12
    Jer. xxii. 17.

    And again Isaiah saith, “Ye have taken counsel, but not of Me; and made covenants, [but] not by My Spirit.”4043

    4043


    Anf-01 viii.iv.lxxxii Pg 3
    Isa. i. 23.

    Now, if you know certain amongst us to be of this sort, do not for their sakes blaspheme the Scriptures and Christ, and do not assiduously strive to give falsified interpretations.


    Anf-01 ix.vi.iii Pg 21
    Isa. i. 23.

    And Jeremiah, in like manner: “They,” he says, “who rule my people did not know me; they are senseless and imprudent children; they are wise to do evil, but to do well they have no knowledge.”3822

    3822


    Anf-02 vi.iii.i.ix Pg 49.1


    Anf-01 ix.vi.xix Pg 12
    Jer. xxii. 17.

    And again Isaiah saith, “Ye have taken counsel, but not of Me; and made covenants, [but] not by My Spirit.”4043

    4043


    Anf-03 v.viii.xxvi Pg 5
    Gen. iv. 11.

    but even this was as a figure of homicidal flesh. For if the earth has to suffer either joy or injury, it is simply on man’s account, that he may suffer the joy or the sorrow through the events which happen to his dwelling-place, whereby he will rather have to pay the penalty which, simply on his account, even the earth must suffer.  When, therefore, God even threatens the earth, I would prefer saying that He threatens the flesh: so likewise, when He makes a promise to the earth, I would rather understand Him as promising the flesh; as in that passage of David: “The Lord is King, let the earth be glad,”7464

    7464


    Anf-01 ix.vi.xix Pg 12
    Jer. xxii. 17.

    And again Isaiah saith, “Ye have taken counsel, but not of Me; and made covenants, [but] not by My Spirit.”4043

    4043


    Anf-03 iv.ix.iii Pg 9
    Isa. i. 15.

    and again, “Woe! sinful nation; a people full of sins; wicked sons; ye have quite forsaken God, and have provoked unto indignation the Holy One of Israel.”1169

    1169


    Anf-03 vi.iv.xiv Pg 5
    Isa. i. 15.

    for fear Christ should utterly shudder.  We, however, not only raise, but even expand them; and, taking our model from the Lord’s passion8849

    8849 i.e. from the expansion of the hands on the cross.

    even in prayer we confess8850

    8850 Or, “give praise.”

    to Christ.

    Edersheim Bible History

    Lifetimes xi.ix Pg 285.1


    Treasury of Scriptural Knowledge, Chapter 11

    VERSE 	(6) - 

    Eze 7:23; 9:9; 22:2-6,9,12,27; 24:6-9 2Ki 21:16 Isa 1:15 Jer 2:30,34


    PARALLEL VERSE BIBLE

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