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  • PARALLEL HISTORY BIBLE - Ezekiel 27:22


    CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36

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    LXX- Greek Septuagint - Ezekiel 27:22

    εμποροι 1713 σαβα και 2532 ραγμα ουτοι 3778 εμποροι 1713 σου 4675 μετα 3326 πρωτων 4413 ηδυσματων και 2532 λιθων 3037 χρηστων και 2532 χρυσιον 5553 εδωκαν 1325 5656 την 3588 αγοραν 58 σου 4675

    Douay Rheims Bible

    The sellers of Saba, and Reema, they were thy merchants: with all the best spices, and precious stones, and gold, which they set forth in thy market.

    King James Bible - Ezekiel 27:22

    The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold.

    World English Bible

    The traffickers of Sheba and Raamah, they were your traffickers; they traded for your wares with the chief of all spices, and with all precious stones, and gold.

    World Wide Bible Resources


    Ezekiel 27:22

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vi.xxviii Pg 8
    1 Kings x. 1.

    she whom the Lord also referred to as one who should rise up in the judgment with the nations of those men who do hear His words, and do not believe in Him, and should condemn them, inasmuch as she submitted herself to the wisdom announced by the servant of God, while these men despised that wisdom which proceeded directly from the Son of God. For Solomon was a servant, but Christ is indeed the Son of God, and the Lord of Solomon. While, therefore, he served God without blame, and ministered to His dispensations, then was he glorified: but when he took wives from all nations, and permitted them to set up idols in Israel, the Scripture spake thus concerning him: “And King Solomon was a lover of women, and he took to himself foreign women; and it came to pass, when Solomon was old, his heart was not perfect with the Lord his God. And the foreign women turned away his heart after strange gods. And Solomon did evil in the sight of the Lord: he did not walk after the Lord, as did David his father. And the Lord was angry with Solomon; for his heart was not perfect with the Lord, as was the heart of David his father.”4181

    4181


    Anf-01 ix.vi.xxviii Pg 9
    1 Kings xi. 1.

    The Scripture has thus sufficiently reproved him, as the presbyter remarked, in order that no flesh may glory in the sight of the Lord.


    Anf-01 viii.iv.xxxiv Pg 0


    Anf-01 viii.iv.xxxiv Pg 2
    Ps. lxxii.

    And at the close of this Psalm which I have quoted, it is written, ‘The hymns of David the son of Jesse are ended.’2034

    2034 [A striking passage in De Maistre (Œuvres, vol. vi. p. 275) is worthy of comparison.]

    Moreover, that Solomon was a renowned and great king, by whom the temple called that at Jerusalem was built, I know; but that none of those things mentioned in the Psalm happened to him, is evident. For neither did all kings worship him; nor did he reign to the ends of the earth; nor did his enemies, falling before him, lick the dust. Nay, also, I venture to repeat what is written in the book of Kings as committed by him, how through a woman’s influence he worshipped the idols of Sidon, which those of the Gentiles who know God, the Maker of all things through Jesus the crucified, do not venture to do, but abide every torture and vengeance even to the extremity of death, rather than worship idols, or eat meat offered to idols.”


    Anf-03 iv.ix.ix Pg 20
    Ps. lxxii. 10, in LXX, and “Great Bible;” “Sheba and Seba,” Eng. ver.

    For the East, on the one hand, generally held the magi (to be) kings; and Damascus, on the other hand, used formerly to be reckoned to Arabia before it was transferred into Syrophœnicia on the division of the Syrias: the “power” whereof Christ then “received” in receiving its ensigns,—gold, to wit, and odours. “The spoils,” moreover, “of Samaria” (He received in receiving) the magi themselves, who, on recognising Him, and honouring Him with gifts, and adoring Him on bended knee as Lord and King, on the evidence of the guiding and indicating star, became “the spoils of Samaria,” that is, of idolatry—by believing, namely, on Christ.  For (Scripture) denoted idolatry by the name of “Samaria,” Samaria being ignominious on the score of idolatry; for she had at that time revolted from God under King Jeroboam. For this, again, is no novelty to the Divine Scriptures, figuratively to use a transference of name grounded on parallelism of crimes. For it1266

    1266 Strictly, Tertullian ought to have said “they call,” having above said “Divine scriptures;” as above on the preceding page.

    calls your rulersrulers of Sodom,” and your people the “people of Gomorrha,”1267

    1267


    Anf-03 v.iv.iv.xiii Pg 24
    Ps. lxxii. 10.

    For the East generally regarded the magi as kings; and Damascus was anciently deemed to belong to Arabia, before it was transferred to Syrophœnicia on the division of the Syrias (by Rome).3277

    3277 See Otto’s Justin Martyr, ii. 273, n. 23. [See Vol. I. p. 238, supra.]

    Its riches Christ then received, when He received the tokens thereof in the gold and spices; while the spoils of Samaria were the magi themselves. These having discovered Him and honoured Him with their gifts, and on bended knee adored Him as their God and King, through the witness of the star which led their way and guided them, became the spoils of Samaria, that is to say, of idolatry, because, as it is easy enough to see,3278

    3278 Videlicet.

    they believed in Christ. He designated idolatry under the name of Samaria, as that city was shameful for its idolatry, through which it had then revolted from God from the days of king Jeroboam. Nor is this an unusual manner for the Creator, (in His Scriptures3279

    3279 The Creatori here answers to the Scripturis divinis of the parallel passage in adv. Judæos. Of course there is a special force in this use of the Creator’s name here against Marcion.

    ) figuratively to employ names of places as a metaphor derived from the analogy of their sins. Thus He calls the chief men of the Jewsrulers of Sodom,” and the nation itself “people of Gomorrah.”3280

    3280


    Npnf-201 iv.viii.xvii Pg 11


    Anf-03 iv.ix.ix Pg 19
    Ps. lxxii. 15 (lxxi. 15 in LXX.): “Sheba” in Eng. ver.; “Arabia” in the “Great Bible” of 1539; and so the LXX.

    and again, “The kings of the Arabs and Saba shall bring Him gifts.”1265

    1265


    Anf-03 v.iv.iv.xiii Pg 23
    Ps. lxxii. 15.

    and again: “The kings of Arabia and Saba shall offer to Him gifts.”3276

    3276


    Treasury of Scriptural Knowledge, Chapter 27

    VERSE 	(22) - 

    Ge 10:7 1Ki 10:1-13 1Ch 1:9 2Ch 9:1-12 Ps 72:10,15 Isa 60:6


    PARALLEL VERSE BIBLE

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