King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page




Bad Advertisement?

News & Reviews:
  • World News
  • Movie Reviews
  • Book Search

    Are you a Christian?

    Online Store:
  • Your Own eBook/eBay Business
  • Visit Our eBay Store

    Automated eBook Business



  • PARALLEL HISTORY BIBLE - Ezekiel 48:24


    CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB - COMM


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - Ezekiel 48:24

    και 2532 απο 575 των 3588 οριων 3725 των 3588 βενιαμιν 958 απο 575 των 3588 προς 4314 ανατολας εως 2193 των 3588 προς 4314 θαλασσαν 2281 συμεων 4826 μια 1520

    Douay Rheims Bible

    And
    over against the border of Benjamin, from the east side to the west side, one portion for Simeon.

    King James Bible - Ezekiel 48:24

    And by the border of Benjamin, from the east
    side unto the west side, Simeon shall have a portion.

    World English Bible

    By the border of Benjamin, from the east
    side to the west side, Simeon, one [portion].

    World Wide Bible Resources


    Ezekiel 48:24

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.lii Pg 2
    [Bible:Gen.49.11 Bible:Gen.49.18 Bible:Gen.49.24">Gen. xlix. 5, 8, 9, 10, 11, 18, 24. These texts are frequently referred to by Justin.]

    that there would be two advents of Christ, and that in the first He would suffer, and that after He came there would be neither prophet nor king in your nation (I proceeded), and that the nations who believed in the suffering Christ would look for His future appearance. And for this reason the Holy Spirit had uttered these truths in a parable, and obscurely: for,” I added, “it is said, ‘Judah, thy brethren have praised thee: thy hands [shall be] on the neck of thine enemies; the sons of thy father shall worship thee. Judah is a lion’s whelp; from the germ, my son, thou art sprung up. Reclining, he lay down like a lion, and like [a lion’s] whelp: who shall raise him up? A ruler shall not depart from Judah, or a leader from his thighs, until that which is laid up in store for him shall come; and he shall be the desire of nations, binding his foal to the vine, and the foal of his ass to the tendril of the vine. He shall wash his garments in wine, and his vesture in the blood of the grape. His eyes shall be bright with2113

    2113 Or, “in comparison of.”

    wine, and his teeth white like milk.’2114

    2114


    Anf-03 iv.ix.x Pg 26
    Not strictly “the same;” for here the reference is to Gen. xlix. 5–7.

    When Jacob pronounced a blessing on Simeon and Levi, he prophesies of the scribes and Pharisees; for from them1333

    1333 i.e., Simeon and Levi.

    is derived their1334

    1334 i.e., the scribes and Pharisees.

    origin. For (his blessing) interprets spiritually thus: “Simeon and Levi perfected iniquity out of their sect,”1335

    1335


    Anf-03 iv.ix.x Pg 30
    See Gen. xlix. 5–7 in LXX.; and comp. the margin of Eng. ver. on ver. 7, and Wordsworth in loc., who incorrectly renders ταῦρον an “ox” here.

    —that is, Christ, whom—after the slaughter of prophets—they slew, and exhausted their savagery by transfixing His sinews with nails.  Else it is idle if, after the murder already committed by them, he upbraids others, and not them, with butchery.1337

    1337 What the sense of this is it is not easy to see. It appears to have puzzled Pam. and Rig. so effectually that they both, conjecturally and without authority, adopted the reading found in adv. Marc. l. iii. c. xviii. (from which book, as usual, the present passage is borrowed), only altering illis to ipsis.


    Anf-03 iv.ix.x Pg 26
    Not strictly “the same;” for here the reference is to Gen. xlix. 5–7.

    When Jacob pronounced a blessing on Simeon and Levi, he prophesies of the scribes and Pharisees; for from them1333

    1333 i.e., Simeon and Levi.

    is derived their1334

    1334 i.e., the scribes and Pharisees.

    origin. For (his blessing) interprets spiritually thus: “Simeon and Levi perfected iniquity out of their sect,”1335

    1335


    Anf-03 iv.ix.x Pg 30
    See Gen. xlix. 5–7 in LXX.; and comp. the margin of Eng. ver. on ver. 7, and Wordsworth in loc., who incorrectly renders ταῦρον an “ox” here.

    —that is, Christ, whom—after the slaughter of prophets—they slew, and exhausted their savagery by transfixing His sinews with nails.  Else it is idle if, after the murder already committed by them, he upbraids others, and not them, with butchery.1337

    1337 What the sense of this is it is not easy to see. It appears to have puzzled Pam. and Rig. so effectually that they both, conjecturally and without authority, adopted the reading found in adv. Marc. l. iii. c. xviii. (from which book, as usual, the present passage is borrowed), only altering illis to ipsis.


    Treasury of Scriptural Knowledge, Chapter 48

    VERSE 	(24) - 

    Ge 29:33; 49:5-7 Jos 19:1-9


    PARALLEL VERSE BIBLE

    God Rules.NET