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    CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14




    LXX- Greek Septuagint - Ezekiel 6:9

    και 2532 μνησθησονται μου 3450 οι 3588 ανασωζομενοι εξ 1537 1803 υμων 5216 εν 1722 1520 τοις 3588 εθνεσιν 1484 ου 3739 3757 ηχμαλωτευθησαν εκει 1563 ομωμοκα τη 3588 καρδια 2588 αυτων 846 τη 3588 εκπορνευουση απ 575 ' εμου 1700 και 2532 τοις 3588 οφθαλμοις 3788 αυτων 846 τοις 3588 πορνευουσιν οπισω 3694 των 3588 επιτηδευματων αυτων 846 και 2532 κοψονται 2875 5695 προσωπα 4383 αυτων 846 εν 1722 1520 πασι τοις 3588 βδελυγμασιν αυτων 846

    Douay Rheims Bible

    And they that are saved of you shall remember me amongst the nations to which they are carried captives: because I have broken their
    heart that was faithless, and revolted from me: and their eyes that went a fornicating after their idols: and they shall be displeased with themselves because of the evils which they have committed in all their abominations.

    King James Bible - Ezekiel 6:9

    And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish
    heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.

    World English Bible

    Those of you that escape shall remember me among the nations where they shall be carried captive, how that I have been broken with their lewd
    heart, which has departed from me, and with their eyes, which play the prostitute after their idols: and they shall loathe themselves in their own sight for the evils which they have committed in all their abominations.

    World Wide Bible Resources

    Ezekiel 6:9

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.xvi Pg 3
    Lev. xxvi. 40, 41.

    For the circumcision according to the flesh, which is from Abraham, was given for a sign; that you may be separated from other nations, and from us; and that you alone may suffer that which you now justly suffer; and that your land may be desolate, and your cities burned with fire; and that strangers may eat your fruit in your presence, and not one of you may go up to Jerusalem.’1984

    1984 See Apol., i. 47. The Jews [By Hadrian’s recent edict] were prohibited by law from entering Jerusalem on pain of death. And so Justin sees in circumcision their own punishment.

    For you are not recognised among the rest of men by any other mark than your fleshly circumcision. For none of you, I suppose, will venture to say that God neither did nor does foresee the events, which are future, nor foreordained his deserts for each one. Accordingly, these things have happened to you in fairness and justice, for you have slain the Just One, and His prophets before Him; and now you reject those who hope in Him, and in Him who sent Him—God the Almighty and Maker of all things —cursing in your synagogues those that believe on Christ. For you have not the power to lay hands upon us, on account of those who now have the mastery. But as often as you could, you did so. Wherefore God, by Isaiah, calls to you, saying, ‘Behold how the righteous man perished, and no one regards it. For the righteous man is taken away from before iniquity. His grave shall be in peace, he is taken away from the midst. Draw near hither, ye lawless children, seed of the adulterers, and children of the whore. Against whom have you sported yourselves, and against whom have you opened the mouth, and against whom have you loosened the tongue?’1985


    Anf-03 v.iv.v.xxxv Pg 48
    Deut. xxx. 11–13.

    This means, “Neither in this place nor that place is the kingdom of God; for, behold, it is within you.”4906


    Anf-03 iv.iv.xv Pg 12
    Dan. vi.

    for, to avoid undergoing that danger, he feared the royal lions no more than they the royal fires. Let, therefore, them who have no light, light their lamps daily; let them over whom the fires of hell are imminent, affix to their posts, laurels doomed presently to burn:  to them the testimonies of darkness and the omens of their penalties are suitable. You are a light of the world,286


    Anf-03 vi.iv.xxix Pg 5
    Dan. vi.

    and from famine;8948


    Anf-03 vi.iv.xxv Pg 9
    Dan. vi. 10; comp. Ps. lv. 17 (in the LXX. it is liv. 18).

    in accordance (of course) with Israel’s discipline—we pray at least not less than thrice in the day, debtors as we are to ThreeFather, Son, and Holy Spirit: of course, in addition to our regular prayers which are due, without any admonition, on the entrance of light and of night. But, withal, it becomes believers not to take food, and not to go to the bath, before interposing a prayer; for the refreshments and nourishments of the spirit are to be held prior to those of the flesh, and things heavenly prior to things earthly.

    Anf-03 v.ix.iii Pg 8
    Dan. vii. 10.

    and since it has not from this circumstance ceased to be the rule of one (so as no longer to be a monarchy), because it is administered by so many thousands of powers; how comes it to pass that God should be thought to suffer division and severance in the Son and in the Holy Ghost, who have the second and the third places assigned to them, and who are so closely joined with the Father in His substance, when He suffers no such (division and severance) in the multitude of so many angels? Do you really suppose that Those, who are naturally members of the Father’s own substance, pledges of His love,7796

    7796 “Pignora” is often used of children and dearest relations.

    instruments of His might, nay, His power itself and the entire system of His monarchy, are the overthrow and destruction thereof? You are not right in so thinking. I prefer your exercising yourself on the meaning of the thing rather than on the sound of the word. Now you must understand the overthrow of a monarchy to be this, when another dominion, which has a framework and a state peculiar to itself (and is therefore a rival), is brought in over and above it: when, e.g., some other god is introduced in opposition to the Creator, as in the opinions of Marcion; or when many gods are introduced, according to your Valentinuses and your Prodicuses. Then it amounts to an overthrow of the Monarchy, since it involves the destruction of the Creator.7797

    7797 [The first sentence of this chapter is famous for a controversy between Priestly and Bp. Horsley, the latter having translated idiotæ by the word idiots. See Kaye, p. 498.]

    Treasury of Scriptural Knowledge, Chapter 6

    VERSE 	(9) - 

    Le 26:40,41 De 4:29-31; 30:1-3 Ps 137:1 Jer 51:50 Da 9:2,3


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