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  • PARALLEL HISTORY BIBLE - Genesis 6:16


    CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

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    LXX- Greek Septuagint - Genesis 6:16

    επισυναγων ποιησεις 4160 5692 την 3588 κιβωτον 2787 και 2532 εις 1519 πηχυν 4083 συντελεσεις αυτην 846 ανωθεν 509 την 3588 δε 1161 θυραν 2374 της 3588 κιβωτου 2787 ποιησεις 4160 5692 εκ 1537 πλαγιων καταγαια διωροφα και 2532 τριωροφα ποιησεις 4160 5692 αυτην 846

    Douay Rheims Bible

    Thou shalt make a
    window in the ark, and in a cubit shalt thou finish the top of it: and the door of the ark thou shalt set in the side: with lower, middle chambers, and third stories shalt thou make it.

    King James Bible - Genesis 6:16

    A
    window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.

    World English Bible

    You shall make a roof in the ship, and you shall finish it to a cubit upward. You shall set the
    door of the ship in its side. You shall make it with lower, second, and third levels.

    Early Church Father Links

    Npnf-107 iii.cxxi Pg 8, Npnf-210 iv.i.ii.xviii Pg 27

    World Wide Bible Resources


    Genesis 6:16

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 iv.iv.xv Pg 12
    Dan. vi.

    for, to avoid undergoing that danger, he feared the royal lions no more than they the royal fires. Let, therefore, them who have no light, light their lamps daily; let them over whom the fires of hell are imminent, affix to their posts, laurels doomed presently to burn:  to them the testimonies of darkness and the omens of their penalties are suitable. You are a light of the world,286

    286


    Anf-03 vi.iv.xxix Pg 5
    Dan. vi.

    and from famine;8948

    8948


    Anf-03 vi.iv.xxv Pg 9
    Dan. vi. 10; comp. Ps. lv. 17 (in the LXX. it is liv. 18).

    in accordance (of course) with Israel’s discipline—we pray at least not less than thrice in the day, debtors as we are to ThreeFather, Son, and Holy Spirit: of course, in addition to our regular prayers which are due, without any admonition, on the entrance of light and of night. But, withal, it becomes believers not to take food, and not to go to the bath, before interposing a prayer; for the refreshments and nourishments of the spirit are to be held prior to those of the flesh, and things heavenly prior to things earthly.


    Anf-03 v.ix.iii Pg 8
    Dan. vii. 10.

    and since it has not from this circumstance ceased to be the rule of one (so as no longer to be a monarchy), because it is administered by so many thousands of powers; how comes it to pass that God should be thought to suffer division and severance in the Son and in the Holy Ghost, who have the second and the third places assigned to them, and who are so closely joined with the Father in His substance, when He suffers no such (division and severance) in the multitude of so many angels? Do you really suppose that Those, who are naturally members of the Father’s own substance, pledges of His love,7796

    7796 “Pignora” is often used of children and dearest relations.

    instruments of His might, nay, His power itself and the entire system of His monarchy, are the overthrow and destruction thereof? You are not right in so thinking. I prefer your exercising yourself on the meaning of the thing rather than on the sound of the word. Now you must understand the overthrow of a monarchy to be this, when another dominion, which has a framework and a state peculiar to itself (and is therefore a rival), is brought in over and above it: when, e.g., some other god is introduced in opposition to the Creator, as in the opinions of Marcion; or when many gods are introduced, according to your Valentinuses and your Prodicuses. Then it amounts to an overthrow of the Monarchy, since it involves the destruction of the Creator.7797

    7797 [The first sentence of this chapter is famous for a controversy between Priestly and Bp. Horsley, the latter having translated idiotæ by the word idiots. See Kaye, p. 498.]



    Treasury of Scriptural Knowledge, Chapter 6

    VERSE 	(16) - 

    Ge 8:6 2Sa 6:16 2Ki 9:30


    PARALLEL VERSE BIBLE

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