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  • PARALLEL HISTORY BIBLE - Genesis 6:8


    CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

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    LXX- Greek Septuagint - Genesis 6:8

    νωε 3575 δε 1161 ευρεν 2147 5627 χαριν 5485 5484 εναντιον 1726 κυριου 2962 του 3588 θεου 2316

    Douay Rheims Bible

    But Noe found grace before the Lord.

    King James Bible - Genesis 6:8

    But Noah found grace in the
    eyes of the LORD.

    World English Bible

    But Noah found favor in Yahweh's
    eyes.

    Early Church Father Links

    Anf-04 iii.iii.i.iii Pg 7, Anf-07 ix.ix.ii Pg 72, Npnf-108 ii.CXXIX Pg 10, Npnf-207 iii.xiv Pg 71

    World Wide Bible Resources


    Genesis 6:8

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xxxiii Pg 6
    What in the Punic language is called Mammon, says Rigaltius, the Latins call lucrum, “gain or lucre.” See Augustine, Serm. xxxv. de Verbo domini. I would add Jerome, On the VI. of Matthew where he says: “In the Syriac tongue, riches are called mammon.” And Augustine, in another passage, book ii., On the Lord’s Sermon on the Mount, says: “Riches in Hebrew are said to be called mammon.  This is evidently a Punic word, for in that language the synonyme for gain (lucrum) is mammon.” Compare the same author on Ps. ciii. (Oehler).

    For when advising us to provide for ourselves the help of friends in worldly affairs, after the example of that steward who, when removed from his office,4776

    4776 Ab actu.

    relieves his lord’s debtors by lessening their debts with a view to their recompensing him with their help, He said, “And I say unto you, Make to yourselves friends of the mammon of unrighteousness,” that is to say, of money, even as the steward had done. Now we are all of us aware that money is the instigator4777

    4777 Auctorem.

    of unrighteousness, and the lord of the whole world. Therefore, when he saw the covetousness of the Pharisees doing servile worship4778

    4778 Famulatam.

    to it, He hurled4779

    4779 Ammentavit.

    this sentence against them, “Ye cannot serve God and mammon.”4780

    4780


    Anf-03 vi.iv.iii Pg 8
    Ps. ciii. 22.

    in every place and time, on account of the memory of His benefits ever due from every man. But this petition also serves the turn of a blessing. Otherwise, when is the name of God not “holy,” and “hallowed” through Himself, seeing that of Himself He sanctifies all others—He to whom that surrounding circle of angels cease not to say, “Holy, holy, holy?”8779

    8779


    Anf-01 vi.ii.vi Pg 15
    Ex. xxxiii. 1; Lev. xx. 24.

    What, then, says Knowledge?1507

    1507 The original word is “Gnosis,” the knowledge peculiar to advanced Christians, by which they understand the mysteries of Scripture.

    Learn: “Trust,” she says, “in Him who is to be manifested to you in the flesh—that is, Jesus.” For man is earth in a suffering state, for the formation of Adam was from the face of the earth. What, then, meaneth this: “into the good land, a land flowing with milk and honey?” Blessed be our Lord, who has placed in us wisdom and understanding of secret things. For the prophet says, “Who shall understand the parable of the Lord, except him who is wise and prudent, and who loves his Lord?”1508

    1508


    Anf-02 vi.iv.v.x Pg 12.1


    Anf-02 vi.iii.i.vii Pg 24.1


    Anf-02 vi.iii.i.vii Pg 25.1


    Anf-02 vi.iv.v.xiv Pg 125.1


    Treasury of Scriptural Knowledge, Chapter 6

    VERSE 	(8) - 

    Ge 19:19 Ex 33:12-17 Ps 84:11; 145:20 Pr 3:4; 8:35; 12:2 Jer 31:2


    PARALLEL VERSE BIBLE

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