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PARALLEL HISTORY BIBLE - Jeremiah 17:12


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LXX- Greek Septuagint - Jeremiah 17:12

θρονος 2362 δοξης 1391 υψωμενος αγιασμα ημων 2257

Douay Rheims Bible

A high and glorious throne from the beginning is the place of our sanctification:

King James Bible - Jeremiah 17:12

A glorious high throne from the beginning is the place of our sanctuary.

World English Bible

A glorious throne, [set] on high from the beginning, is the place of our sanctuary.

Early Church Father Links

Anf-07 ix.vii.ii Pg 11, Npnf-104 iv.ix.xv Pg 40, Npnf-204 xxi.ii.i.vi Pg 10

World Wide Bible Resources


Jeremiah 17:12

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.lxxiii Pg 0


Anf-01 viii.iv.lxxiv Pg 0


Anf-01 ix.vi.xxxiv Pg 52
Isa. vi. 1; Ps. cx. 1.

others beheld Him coming on the clouds as the Son of man;4293

4293


Anf-01 viii.ii.xxxvii Pg 3
Isa. lxvi. 1.

And again, in another place, “Your new moons and your sabbaths My soul hateth; and the great day of the fast and of ceasing from labour I cannot away with; nor, if ye come to be seen of Me, will I hear you: your hands are full of blood; and if ye bring fine flour, incense, it is abomination unto Me: the fat of lambs and the blood of bulls I do not desire. For who hath required this at your hands? But loose every bond of wickedness, tear asunder the tight knots of violent contracts, cover the houseless and naked, deal thy bread to the hungry.”1843

1843


Anf-01 vi.ii.xvi Pg 4
Isa. lxvi. 1.

Ye perceive that their hope is vain. Moreover, He again says, “Behold, they who have cast down this temple, even they shall build it up again.”1675

1675


Anf-01 viii.iv.xxii Pg 5
Isa. lxvi. 1.



Anf-01 ix.vi.iii Pg 18
Isa. lxvi. 1.

And besides this Being there is no other God; otherwise He would not be termed by the Lord either “God” or “the great King;” for a Being who can be so described admits neither of any other being compared with nor set above Him. For he who has any superior over him, and is under the power of another, this being never can be called either “God” or “the great King.”


Anf-02 v.ii.ix Pg 6.1


Anf-02 vi.ii.viii Pg 11.1


Anf-02 vi.iv.ii.ii Pg 6.1


Anf-02 vi.iv.v.xi Pg 22.1


Anf-02 vi.iv.v.xiv Pg 139.1


Anf-03 v.ix.xvi Pg 19
Isa. lxvi. 1.

in whom is every place, but Himself is in no place; who is the utmost bound of the universe;—how happens it, I say, that He (who, though) the Most High, should yet have walked in paradise towards the cool of the evening, in quest of Adam; and should have shut up the ark after Noah had entered it; and at Abraham’s tent should have refreshed Himself under an oak; and have called to Moses out of the burning bush; and have appeared as “the fourth” in the furnace of the Babylonian monarch (although He is there called the Son of man),—unless all these events had happened as an image, as a mirror, as an enigma (of the future incarnation)? Surely even these things could not have been believed even of the Son of God, unless they had been given us in the Scriptures; possibly also they could not have been believed of the Father, even if they had been given in the Scriptures, since these men bring Him down into Mary’s womb, and set Him before Pilate’s judgment-seat, and bury Him in the sepulchre of Joseph. Hence, therefore, their error becomes manifest; for, being ignorant that the entire order of the divine administration has from the very first had its course through the agency of the Son, they believe that the Father Himself was actually seen, and held converse with men, and worked, and was athirst, and suffered hunger (in spite of the prophet who says: “The everlasting God, the Lord, the Creator of the ends of the earth, shall never thirst at all, nor be hungry;”7978

7978


Npnf-201 iv.viii.ii Pg 3


Treasury of Scriptural Knowledge, Chapter 17

VERSE 	(12) - 

Jer 3:17; 14:21 2Ch 2:5,6 Ps 96:6; 103:19 Isa 6:1; 66:1 Eze 1:26


PARALLEL VERSE BIBLE

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