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  • PARALLEL HISTORY BIBLE - Jeremiah 30:16


    CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24

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    LXX- Greek Septuagint - Jeremiah 30:16

    ιδου 2400 5628 ωσπερ 5618 αετος οψεται 3700 5695 και 2532 εκτενει τας 3588 πτερυγας 4420 επ 1909 ' οχυρωματα αυτης 846 και 2532 εσται 2071 5704 η 2228 1510 5753 3739 3588 καρδια 2588 των 3588 ισχυρων 2478 της 3588 ιδουμαιας 2401 εν 1722 1520 τη 3588 ημερα 2250 εκεινη 1565 ως 5613 καρδια 2588 γυναικος 1135 ωδινουσης

    Douay Rheims Bible

    Therefore all they that devour thee shall be devoured: and all thy enemies shall be carried into captivity : and they that
    waste thee shall be wasted, and all that prey upon thee will I give for a prey.

    King James Bible - Jeremiah 30:16

    Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.

    World English Bible

    Therefore all those who devour you shall be devoured; and all your adversaries, everyone of them, shall go into captivity; and those who despoil you shall be a spoil, and all who prey on you will I give for a prey.

    World Wide Bible Resources


    Jeremiah 30:16

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iv.ii.xv Pg 27.1


    Anf-02 vi.iii.i.ix Pg 43.1


    Npnf-201 iii.xvi.iv Pg 139


    Anf-03 v.iv.v.xiii Pg 8
    Isa. lii. 6.

    For it was He who used to speak in the prophets—the Word, the Creator’s Son. “I am present, while it is the hour, upon the mountains, as one that bringeth glad tidings of peace, as one that publisheth good tidings of good.”3910

    3910


    Anf-02 vi.iv.ii.xv Pg 27.1


    Anf-03 v.viii.xxx Pg 1
    Chapter XXX.—This Vision Interpreted by Tertullian of the Resurrection of the Bodies of the Dead.  A Chronological Error of Our Author, Who Supposes that Ezekiel in His Ch. XXXI. Prophesied Before the Captivity.


    ecf34Oz1z3:19


    Npnf-201 iii.xvi.iv Pg 141


    Anf-03 v.iv.iv.xxii Pg 7
    Isa. lii. 11.

    For already had the Lord, according to the preceding words (of the prophet), revealed His Holy One with His arm, that is to say, Christ by His mighty power, in the eyes of the nations, so that all the3405

    3405 Universæ.

    nations and the utmost parts of the earth have seen the salvation, which was from God. By thus departing from Judaism itself, when they exchanged the obligations and burdens of the law for the liberty of the gospel, they were fulfilling the psalm, “Let us burst their bonds asunder, and cast away their yoke from us;” and this indeed (they did) after that “the heathen raged, and the people imagined vain devices;” after that “the kings of the earth set themselves, and the rulers took their counsel together against the Lord, and against His Christ.”3406

    3406


    Anf-03 v.iv.vi.xviii Pg 22
    Isa. lii. 11; quoted in 2 Cor. vi. 17.

    (The apostle says further:) “Be not drunk with wine, wherein is excess,”6023

    6023


    Anf-02 vi.iii.i.ix Pg 43.1


    Npnf-201 iii.xvi.iv Pg 139


    Anf-03 v.iv.v.xiii Pg 8
    Isa. lii. 6.

    For it was He who used to speak in the prophets—the Word, the Creator’s Son. “I am present, while it is the hour, upon the mountains, as one that bringeth glad tidings of peace, as one that publisheth good tidings of good.”3910

    3910


    Anf-01 vi.ii.xvi Pg 7
    Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

    And it so happened as the Lord had spoken. <index subject1="Temple" subject2="the true" title="147" id="vi.ii.xvi-p7.3"/>Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678

    1678


    Anf-01 ix.iv.vii Pg 3
    Gen. xix. 24.

    For it here points out that the Son, who had also been talking with Abraham, had received power to judge the Sodomites for their wickedness. And this [text following] does declare the same truth: “Thy throne, O God, is for ever and ever; the sceptre of Thy kingdom is a right sceptre. Thou hast loved righteousness, and hated iniquity: therefore God, Thy God, hath anointed Thee.”3331

    3331


    Anf-01 viii.iv.cxxvii Pg 7
    Gen. xix. 24.

    and again, when it is thus said by David: ‘Lift up your gates, ye rulers; and be ye lift up, ye everlasting gates; and the King of glory shall enter;’2454

    2454


    Anf-01 v.xv.ii Pg 3
    Gen. xix. 24.

    And again, “And God1220

    1220 The ms. has “Lord.”

    said, Let Us make man after our image: and so God made man, after the image of God made He him.”1221

    1221


    Anf-03 v.ix.xiii Pg 8
    Gen. xix. 24.

    Now, either deny that this is Scripture; or else (let me ask) what sort of man you are, that you do not think words ought to be taken and understood in the sense in which they are written, especially when they are not expressed in allegories and parables, but in determinate and simple declarations? If, indeed, you follow those who did not at the time endure the Lord when showing Himself to be the Son of God, because they would not believe Him to be the Lord, then (I ask you) call to mind along with them the passage where it is written, “I have said, Ye are gods, and ye are children of the Most High;”7912

    7912


    Npnf-201 iii.vi.ii Pg 23


    Anf-01 viii.iv.lvi Pg 39
    Gen. xix. 16–25.

    And after another pause I added: “And now have you not perceived, my friends, that one of the three, who is both God and Lord, and ministers to Him who is in the heavens, is Lord of the two angels? For when [the angels] proceeded to Sodom, He remained behind, and communed with Abraham in the words recorded by Moses; and when He departed after the conversation, Abraham went back to his place. And when he came [to Sodom], the two angels no longer conversed with Lot, but Himself, as the Scripture makes evident; and He is the Lord who received commission from the Lord who [remains] in the heavens, i.e., the Maker of all things, to inflict upon Sodom and Gomorrah the [judgments] which the Scripture describes in these terms: ‘The Lord rained down upon Sodom and Gomorrah sulphur and fire from the Lord out of heaven.’ ”


    Anf-01 viii.iv.cxl Pg 4
    Isa. i. 9.

    And Ezekiel: ‘Even if Noah, and Jacob, and Daniel were to pray for sons or daughters, their request should not be granted.’2485

    2485


    Anf-01 viii.ii.liii Pg 3
    Isa. i. 9.

    For Sodom and Gomorrah are related by Moses to have been cities of ungodly men, which God burned with fire and brimstone, and overthrew, no one of their inhabitants being saved except a certain stranger, a Chaldæan by birth, whose name was Lot; with whom also his daughters were rescued. And those who care may yet see their whole country desolate and burned, and remaining barren. And to show how those from among the Gentiles were foretold as more true and more believing, we will cite what was said by Isaiah1881

    1881


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Anf-03 iv.vii.i Pg 3
    [See Elucidation I. Written late in our author’s life, this tract contains no trace of Montanism, and shows that his heart was with the common cause of all Christians. Who can give up such an Ephraim without recalling the words of inspired love for the erring?— Jer. xxxi. 20; Hos. xi. 8.]


    Anf-02 vi.iii.i.ix Pg 43.1


    Anf-01 vi.ii.xvi Pg 7
    Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

    And it so happened as the Lord had spoken. <index subject1="Temple" subject2="the true" title="147" id="vi.ii.xvi-p7.3"/>Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678

    1678


    Treasury of Scriptural Knowledge, Chapter 30

    VERSE 	(16) - 

    Jer 10:25; 12:14; 25:12,26-29; 50:7-11,17,18,28,33-40; 51:34-37


    PARALLEL VERSE BIBLE

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