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  • PARALLEL HISTORY BIBLE - Jeremiah 30:4


    CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24

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    LXX- Greek Septuagint - Jeremiah 30:4

    οτι 3754 εγω 1473 κατεσυρα τον 3588 ησαυ 2269 ανεκαλυψα τα 3588 κρυπτα 2927 αυτων 846 κρυβηναι 2928 5650 ου 3739 3757 μη 3361 δυνωνται 1410 5741 ωλοντο δια 1223 2203 χειρα 5495 αδελφου 80 αυτου 847 και 2532 γειτονος αυτου 847 και 2532 ουκ 3756 εστιν 2076 5748

    Douay Rheims Bible

    And these are the
    words that the Lord hath spoken to Israel and to Juda:

    King James Bible - Jeremiah 30:4

    And these are the
    words that the LORD spake concerning Israel and concerning Judah.

    World English Bible

    These are the
    words that Yahweh spoke concerning Israel and concerning Judah.

    World Wide Bible Resources


    Jeremiah 30:4

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vi.xxxvii Pg 9
    Jer. vi. 17, 18.

    It is therefore one and the same Father who planted the vineyard, who led forth the people, who sent the prophets, who sent His own Son, and who gave the vineyard to those other husbandmen that render the fruits in their season.


    Anf-03 v.iv.iii.xxii Pg 14
    An inexact quotation of Isa. xl .28.

    Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975

    2975 Honorem.

    to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976

    2976 Infuscabit.

    to the rich man and the king; or will the consideration2977

    2977 Titulus.

    of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978

    2978


    Anf-03 v.iv.v.xiii Pg 5
    Isa. xl. 9.

    “They were mightily3907

    3907 In vigore. Or this phrase may qualify the noun thus: “They were astonished at His doctrine, in its might.”

    astonished at His doctrine; for He was teaching as one who had power.”3908

    3908


    Anf-03 v.iv.vi.ii Pg 18
    Isa. xl. 9 (Septuagint).

    Also when, with respect to the apostles personally, He says, “How beautiful are the feet of them that preach the gospel of peace, that bring good tidings of good”5252

    5252


    Anf-01 ix.iv.xiv Pg 3
    Rom. x. 15; Isa. lii. 7.

    he shows clearly that it was not merely one, but there were many who used to preach the truth. And again, in the Epistle to the Corinthians, when he had recounted all those who had seen God3529

    3529 All the previous editors accept the reading Deum without remark, but Harvey argues that it must be regarded as a mistake for Dominum. He scarcely seems, however, to give sufficient weight to the quotation which immediately follows.

    after the resurrection, he says in continuation, “But whether it were I or they, so we preach, and so ye believed,”3530

    3530


    Anf-03 v.iv.vi.v Pg 8
    Isa. lii. 7.

    For the herald of good, that is, of God’s “grace” was well aware that along with it “peace” also was to be proclaimed.5392

    5392 Pacem quam præferendam.

    Now, when he announces these blessings as “from God the Father and the Lord Jesus,”5393

    5393


    Anf-03 v.iv.iv.xxii Pg 3
    Isa. lii. 7 and Rom. x. 15.

    not of war nor evil tidings. In response to which is the psalm, “Their sound is gone through all the earth, and their words to the ends of the world;”3401

    3401


    Anf-03 v.iv.v.xiii Pg 9
    Our author’s reading of Isa. lii. 7.

    So one of the twelve (minor prophets), Nahum: “For behold upon the mountain the swift feet of Him that bringeth glad tidings of peace.”3911

    3911 Nahum i. 15.

    Moreover, concerning the voice of His prayer to the Father by night, the psalm manifestly says: “O my God, I will cry in the day-time, and Thou shalt hear; and in the night season, and it shall not be in vain to me.”3912

    3912


    Anf-03 v.iv.v.xxxiv Pg 55
    See Isa. lii. 7, xxxiii. 14 (Sept.), and Amos ix. 6.

    Down in hell, however, it was said concerning them: “They have Moses and the prophets; let them hear them!”—even those who did not believe them or at least did not sincerely4856

    4856 Omnino.

    believe that after death there were punishments for the arrogance of wealth and the glory of luxury, announced indeed by Moses and the prophets, but decreed by that God, who deposes princes from their thrones, and raiseth up the poor from dunghills.4857

    4857


    Anf-03 v.iv.vi.ii Pg 19
    Isa. lii. 7.

    —even proclaiming the gospel to the Gentiles, because He also says, “In His name shall the Gentiles trust;”5253

    5253


    Anf-01 viii.iv.lxxxii Pg 2
    Ezek. iii. 17, 18, 19.

    And on this account we are, through fear, very earnest in desiring to converse [with men] according to the Scriptures, but not from love of money, or of glory, or of pleasure. For no man can convict us of any of these [vices]. No more do we wish to live like the rulers of your people, whom God reproaches when He says, ‘Your rulers are companions of thieves, lovers of bribes, followers of the rewards.’2275

    2275


    Treasury of Scriptural Knowledge, Chapter 30

    VERSE 	(4) - 

    Jer 31:6 Isa 11:13 Ho 1:11 Eze 20:40


    PARALLEL VERSE BIBLE

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