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PARALLEL HISTORY BIBLE - Jeremiah 51:27


CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     

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LXX- Greek Septuagint - Jeremiah 51:27

οτι 3754 ιδου 2400 5628 εγω 1473 εγρηγορα επ 1909 ' αυτους 846 του 3588 κακωσαι 2559 5658 αυτους 846 και 2532 ουκ 3756 αγαθωσαι και 2532 εκλειψουσιν 1587 5692 πας 3956 ιουδα 2448 2455 οι 3588 κατοικουντες 2730 5723 εν 1722 1520 γη 1093 αιγυπτω 125 εν 1722 1520 ρομφαια 4501 και 2532 εν 1722 1520 λιμω 3042 εως 2193 αν 302 εκλιπωσιν

Douay Rheims Bible

Set ye up a standard in the land: sound with the trumpet among the nations: prepare the nations against her: call together against her the kings of Ararat, Menni, and Ascenez: number Taphsar against her, bring the horse as the stinging locust.

King James Bible - Jeremiah 51:27

Set ye up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashchenaz; appoint a captain against her; cause the horses to come up as the rough caterpillers.

World English Bible

Set up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashkenaz: appoint a marshal against her; cause the horses to come up as the rough canker worm.

World Wide Bible Resources


Jeremiah 51:27

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.i.ix Pg 70.1


Anf-02 vi.iii.iii.iii Pg 11.1


Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.

Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920

1920 Sententiis.

so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921

1921 Molestam.

even to itself, retracting everything, and really treating of1922

1922 Tractaverit, in the sense of conclusively settling.

nothing! Whence spring those “fables and endless genealogies,”1923

1923


Treasury of Scriptural Knowledge, Chapter 51

VERSE 	(27) - 

:12; 6:1; 50:2,41 Isa 13:2-5; 18:3 Am 3:6 Zec 14:2


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