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PARALLEL HISTORY BIBLE - Job 11:17
CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20
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LXX- Greek Septuagint - Job 11:17 η 2228 1510 5753 3739 3588 δε 1161 ευχη 2171 σου 4675 ωσπερ 5618 εωσφορος εκ 1537 δε 1161 μεσημβριας ανατελει σοι 4671 4674 ζωη 2222
Douay Rheims Bible And brightness like that of the noonday, shall arise to thee at evening: and when thou shalt think thyself consumed, thou shalt rise as the day star.
King James Bible - Job 11:17 And thine age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning.
World English Bible Life shall be clearer than the noonday. Though there is darkness, it shall be as the morning.
World Wide Bible Resources
Job 11:17
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iii.iii.xii Pg 45.1
Anf-01 ii.ii.lvi Pg 9
Job v. 17–26 . Ye see, beloved, that protection is afforded to those that are chastened of the Lord; for since God is good, He corrects us, that we may be admonished by His holy chastisement.
Anf-02 vi.iii.i.vii Pg 28.1
Anf-03 v.iv.v.xxv Pg 50
Ex. xx. 12 and Deut. vi. 2. and the Lord to have therefore answered him according to the law, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength,”4513 4513
Anf-02 vi.iv.i.xxvii Pg 17.1
99:2
Anf-01 ix.vii.xxx Pg 2
Isa. xl. 15. so far useful and serviceable to the just, as stubble conduces towards the growth of the wheat, and its straw, by means of combustion, serves for working gold. And therefore, when in the end the Church shall be suddenly caught up from this, it is said, “There shall be tribulation such as has not been since the beginning, neither shall be.”4699 4699
Anf-02 vi.iv.iv.xxi Pg 17.2
Anf-02 vi.iv.vi.xiv Pg 16.1
Anf-02 vi.iv.vii.xviii Pg 11.1
Anf-03 iv.ix.i Pg 10
See Isa. xl. 15: “dust of the balance,” Eng. Ver.; ῥοπὴ ζυγοῦ LXX. For the expression “dust out of a threshing-floor,” however, see Dan. ii. 35" id="iv.ix.i-p10.3" parsed="|Ps|1|4|0|0;|Dan|2|35|0|0" osisRef="Bible:Ps.1.4 Bible:Dan.2.35">Ps. i. 4, Dan. ii. 35. although we have God Himself as an adequate engager and faithful promiser, in that He promised to Abraham that “in his seed should be blest all nations of the earth;”1129 1129
Anf-03 v.iii.viii Pg 15
Isa. xl. 15. and were ever outside the door. Now, how shall he who was always outside knock at the place where he never was? What door does he know of, when he has passed through none, either by entrance or ejection? Is it not rather he who is aware that he once lived within and was thrust out, that (probably) found the door and knocked thereat? In like manner, “Ask, and ye shall receive,”1942 1942
Anf-03 v.iv.v.xxv Pg 40
Isa. xl. 15. [Compare Is. lxiii. 3. Sept.] while “Sion He left as a look-out4503 4503 Speculam. in a vineyard.”4504 4504
Anf-03 v.viii.lix Pg 7
Isa. xl. 15. and as “less than nothing, and vanity,”7744 7744
Anf-03 v.x.x Pg 6
Isa. xl. 15. and the dust of the threshing-floor, and spittle and locusts, and put on a level even with brute beasts. Clearly, it is so written. Yet not therefore must we understand that there is, besides us, another kind of man, which—for it is evidently thus (in the case proposed)—has been able to assume without invalidating a comparison between the two kinds, both the characteristics of the race and a unique property. For even if the life was tainted, so that condemned to contempt it might be likened to objects held in contempt, the nature was not forthwith taken away, so that there might be supposed to be another under its name. Rather is the nature preserved, though the life blushes; nor does Christ know other men than those with reference to whom He says, “Whom do men say that I am?”8278 8278
Anf-03 vi.ii.iv Pg 7
Ex. xxxi. 18, Ex. xxxiv. 28. but turning away to idols, they lost it. For the Lord speaks thus to Moses: “Moses go down quickly; for the people whom thou hast brought out of the land of Egypt have transgressed.”1474 1474
Anf-01 viii.iv.l Pg 6
Isa. xl. 1–17.
Anf-03 v.viii.lix Pg 8
Ver. 17. The word is spittle, which the LXX. uses in the fifteenth verse for the “dust” of the Hebrew Bible. and sometimes as about to hope and “trust in the name”7745 7745
Anf-01 ix.iii.xxxi Pg 3
Isa. xl. 12; 22. of the earth, as it were, in His hand, in whose sight its inhabitants are counted as grasshoppers, and who is the Creator and Lord of all spiritual substance, is of an animal nature,—they do beyond doubt and verily betray their own madness; and, as if truly struck with thunder, even more than those giants who are spoken of in [heathen] fables, they lift up their opinions against God, inflated by a vain presumption and unstable glory,—men for whose purgation all the hellebore3247 3247 Irenæus was evidently familiar with Horace; comp. Ars. Poet., 300. on earth would not suffice, so that they should get rid of their intense folly.
Anf-02 iv.ii.ii.xiii Pg 5.1
Anf-02 vi.iv.i.v Pg 9.1
Anf-02 ii.iv.v Pg 10.1
Anf-03 v.viii.xxvii Pg 8
Isa. lviii. 8. where he has no thought of cloaks or stuff gowns, but means the rising of the flesh, which he declared the resurrection of, after its fall in death. Thus we are furnished even with an allegorical defence of the resurrection of the body. When, then, we read, “Go, my people, enter into your closets for a little season, until my anger pass away,”7479 7479
Anf-01 vi.ii.iii Pg 4
Isa. lviii. 6–10. To this end, therefore, brethren, He is long-suffering, foreseeing how the people whom He has prepared shall with guilelessness believe in His Beloved. For He revealed all these things to us beforehand, that we should not rush forward as rash acceptors of their laws.1467 1467 The Greek is here unintelligible: the Latin has, “that we should not rush on, as if proselytes to their law.”
Treasury of Scriptural Knowledge, Chapter 11VERSE (17) - Job 42:11-17 Ps 37:6; 92:14; 112:4 Pr 4:18 Isa 58:8-10 Mic 7:8,9
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