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  • PARALLEL HISTORY BIBLE - Job 17:6


    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16

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    LXX- Greek Septuagint - Job 17:6

    εθου 5087 5639 δε 1161 με 3165 θρυλημα εν 1722 1520 εθνεσιν 1484 γελως 1071 δε 1161 αυτοις 846 απεβην

    Douay Rheims Bible

    He hath made me as it were a byword of the people, and I am an example before them.

    King James Bible - Job 17:6

    He hath made me also a byword of the people; and aforetime I was as a tabret.

    World English Bible

    "But he has made me a byword of the people. They spit in my face.

    World Wide Bible Resources


    Job 17:6

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    ecf18Oz17z6 138:4,5


    Anf-01 viii.iv.cxxx Pg 2
    Deut. xxxii. 43.

    and I added what follows of the passage: “ ‘Rejoice, O ye nations, with His people, and let all the angels of God be strengthened in Him: for the blood of His sons He avenges, and will avenge, and will recompense His enemies with vengeance, and will recompense those that hate Him; and the Lord will purify the land of His people.’ And by these words He declares that we, the nations, rejoice with His people, —to wit, Abraham, and Isaac, and Jacob, and the prophets, and, in short, all of that people who are well-pleasing to God, according to what has been already agreed on between us. But we will not receive it of all your nation; since we know from Isaiah2459

    2459 Isa. lxvi. 24.

    that the members of those who have transgressed shall be consumed by the worm and unquenchable fire, remaining immortal; so that they become a spectacle to all flesh. <index subject1="Israel applied to Chirst" title="265" id="viii.iv.cxxx-p3.2"/>But in addition to these, I wish, sirs,” said I, “to add some other passages from the very words of Moses, from which you may understand that God has from of old dispersed all men according to their kindreds and tongues; and out of all kindreds has taken to Himself your kindred, a useless, disobedient, and faithless generation; and has shown that those who were selected out of every nation have obeyed His will through Christ,—whom He calls also Jacob, and names Israel, —and these, then, as I mentioned fully previously, must be Jacob and Israel. For when He says, ‘Rejoice, O ye nations, with His people,’ He allots the same inheritance to them, and does not call them by the same name;2460

    2460 The reading is, “and calls them by the same name.” But the whole argument shows that the Jews and Gentiles are distinguished by name. [But that Gentiles are also called (Israel) by the same name is the point here.]

    but when He says that they as Gentiles rejoice with His people, He calls them Gentiles to reproach you. For even as you provoked Him to anger by your idolatry, so also He has deemed those who were idolaters worthy of knowing His will, and of inheriting His inheritance.


    Anf-01 ix.vi.x Pg 5
    Isa. xlii. 10, quoted from memory.

    And Jeremiah says: “Behold, I will make a new covenant, not as I made with your fathers”3903

    3903


    Anf-02 vi.ii.i Pg 22.1


    Anf-01 viii.ii.liii Pg 2
    Isa. liv. 1.

    For all the Gentiles were “desolate” of the true God, serving the works of their hands; but the Jews and Samaritans, having the word of God delivered to them by the prophets, and always expecting the Christ, did not recognise Him when He came, except some few, of whom the Spirit of prophecy by Isaiah had predicted that they should be saved. He spoke as from their person: “Except the Lord had left us a seed, we should have been as Sodom and Gomorrah.”1880

    1880


    Anf-01 ix.ii.xi Pg 15
    Isa. liv. 1; Gal. iv. 27.

    For in reference to these points, and others of a like nature, the apostle exclaims: “Oh! the depth of the riches both of the wisdom and knowledge of God; how unsearchable are His judgments, and His ways past finding out!”2798

    2798


    Anf-02 vi.ii.i Pg 30.1


    Anf-02 vi.iv.ii.vi Pg 10.1


    Anf-01 ix.vii.xxxv Pg 21
    Isa. liv. 11–14.

    And yet again does he say the same thing: “Behold, I make Jerusalem a rejoicing, and my people [a joy]; for the voice of weeping shall be no more heard in her, nor the voice of crying. Also there shall not be there any immature [one], nor an old man who does not fulfil his time: for the youth shall be of a hundred years; and the sinner shall die a hundred years old, yet shall be accursed. And they shall build houses, and inhabit them themselves; and shall plant vineyards, and eat the fruit of them themselves, and shall drink wine. And they shall not build, and others inhabit; neither shall they prepare the vineyard, and others eat. For as the days of the tree of life shall be the days of the people in thee; for the works of their hands shall endure.”4764

    4764


    Npnf-201 iii.xvi.iv Pg 157


    Anf-02 vi.iv.iv.x Pg 4.1


    Anf-01 ix.iv.xxi Pg 5
    Jon. ii. 2.

    and that he might always continue glorifying God, and giving thanks without ceasing, for that salvation which he has derived from Him, “that no flesh should glory in the Lord’s presence;”3687

    3687 103:8 112:4 115:1 145:8


    Anf-01 ix.vi.xxi Pg 34
    Ex. xxxiv. 6, 7.


    Anf-01 ix.vi.xxi Pg 34
    Ex. xxxiv. 6, 7.


    Anf-02 ii.ii.i Pg 23.1


    Anf-03 iv.ix.viii Pg 10
    See Dan. ix . 24–; 27. It seemed best to render with the strictest literality, without regard to anything else; as an idea will thus then be given of the condition of the text, which, as it stands, differs widely, as will be seen, from the Hebrew and also from the LXX., as it stands in the ed. Tisch. Lips. 1860, to which I always adapt my references.


    Anf-01 ii.ii.xx Pg 3
    Job xxxviii. 11.

    The ocean, impassable to man, and the worlds beyond it, are regulated by the same enactments of the Lord. The seasons of spring, summer, autumn, and winter, peacefully give place to one another. The winds in their several quarters89

    89 Or, “stations.”

    fulfil, at the proper time, their service without hindrance. The ever-flowing fountains, formed both for enjoyment and health, furnish without fail their breasts for the life of men. The very smallest of living beings meet together in peace and concord. All these the great Creator and Lord of all has appointed to exist in peace and harmony; while He does good to all, but most abundantly to us who have fled for refuge to His compassions through Jesus Christ our Lord, to whom be glory and majesty for ever and ever. Amen.


    Anf-01 ix.vi.iv Pg 3
    Ps. cii. 25–28. The cause of the difference in the numbering of the Psalms is that the Septuagint embraces in one psalm—the ninth—the two which form the ninth and tenth in the Hebrew text.

    pointing out plainly what things they are that pass away, and who it is that doth endure for ever—God, together with His servants. And in like manner Esaias says: “Lift up your eyes to the heavens, and look upon the earth beneath; for the heaven has been set together as smoke, and the earth shall wax old like a garment, and they who dwell therein shall die in like manner. But my salvation shall be for ever, and my righteousness shall not pass away.”3832

    3832


    Anf-03 iv.ix.iii Pg 3
    See Gen. xii.–xv. compared with xvii. and Rom. iv.

    nor yet did he observe the Sabbath. For he had “accepted”1163

    1163


    Anf-03 iv.ix.iii Pg 5
    There is, if the text be genuine, some confusion here.  Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii.

    “But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165

    1165


    Anf-01 ii.ii.xxxii Pg 5
    Gen. xxii. 17, Gen. xxviii. 4.

    All these, therefore, were highly honoured, and made great, not for their own sake, or for their own works, or for the righteousness which they wrought, but through the operation of His will. And we, too, being called by His will in Christ Jesus, are not justified by ourselves, nor by our own wisdom, or understanding, or godliness, or works which we have wrought in holiness of heart; but by that faith through which, from the beginning, Almighty God has justified all men; to whom be glory for ever and ever. Amen.


    Anf-03 v.iv.vi.xx Pg 25
    Gen. xxii. 17.

    Therefore “one star differeth from another star in glory.”6119

    6119


    Anf-03 iv.ix.i Pg 11
    See Gen. xxii. 18; and comp. Gal. iii. 16, and the reference in both places.

    and that1130

    1130


    Anf-02 vi.iv.i.xxvii Pg 17.1


    Anf-01 ix.vi.xxxv Pg 10
    Isa. ii. 3, 4; Mic. iv. 2, 3.

    If therefore another law and word, going forth from Jerusalem, brought in such a [reign of] peace among the Gentiles which received it (the word), and convinced, through them, many a nation of its folly, then [only] it appears that the prophets spake of some other person. But if the law of liberty, that is, the word of God, preached by the apostles (who went forth from Jerusalem) throughout all the earth, caused such a change in the state of things, that these [nations] did form the swords and war-lances into ploughshares, and changed them into pruning-hooks for reaping the corn, [that is], into instruments used for peaceful purposes, and that they are now unaccustomed to fighting, but when smitten, offer also the other cheek,4347

    4347


    Anf-03 iv.ix.iii Pg 17
    Isa. ii. 3, 4.

    Who else, therefore, are understood but we, who, fully taught by the new law, observe these practices,—the old law being obliterated, the coming of whose abolition the action itself1177

    1177 i.e., of beating swords into ploughs, etc.

    demonstrates? For the wont of the old law was to avenge itself by the vengeance of the glaive, and to pluck out “eye for eye,” and to inflict retaliatory revenge for injury.1178

    1178


    Anf-03 v.iv.iv.xxi Pg 10
    Isa. ii. 4.

    that is, the provocation of hostilities; so that you here learn that Christ is promised not as powerful in war, but pursuing peace. Now you must deny either that these things were predicted, although they are plainly seen, or that they have been accomplished, although you read of them; else, if you cannot deny either one fact or the other, they must have been accomplished in Him of whom they were predicted. For look at the entire course of His call up to the present time from its beginning, how it is addressed to the nations (Gentiles) who are in these last days approaching to God the Creator, and not to proselytes, whose election3398

    3398 Allectio.

    was rather an event of the earliest days.  Verily the apostles have annulled3399

    3399 Junius explains the author’s induxerunt by deleverunt; i.e., “they annulled your opinion about proselytes being the sole called, by their promulgation of the gospel.”

    that belief of yours.


    Anf-03 v.iv.v.i Pg 18
    Isa. ii. 4.

    meaning not those of the Jewish people only, but of the nations which are judged by the new law of the gospel and the new word of the apostles, and are amongst themselves rebuked of their old error as soon as they have believed. And as the result of this, “they beat their swords into ploughshares, and their spears (which are a kind of hunting instruments) into pruning-hooks;”3493

    3493


    Anf-03 v.iv.v.i Pg 19
    Isa. ii. 4.

    that is to say, minds, which once were fierce and cruel, are changed by them into good dispositions productive of good fruit. And again:  “Hearken unto me, hearken unto me, my people, and ye kings, give ear unto me; for a law shall proceed from me, and my judgment for a light to the nations;”3494

    3494


    Anf-03 v.iv.v.i Pg 20
    Isa. ii. 4, according to the Sept.

    wherefore He had determined and decreed that the nations also were to be enlightened by the law and the word of the gospel. This will be that law which (according to David also) is unblameable, because “perfect, converting the soul3495

    3495


    Npnf-201 iv.viii.xvii Pg 11


    Anf-03 v.iv.v.xxiv Pg 45
    Isa. xi. 8, 9.

    And, indeed, we are aware (without doing violence to the literal sense of the passage, since even these noxious animals have actually been unable to do hurt where there has been faith) that under the figure of scorpions and serpents are portended evil spirits, whose very prince is described4457

    4457 Deputetur.

    by the name of serpent, dragon, and every other most conspicuous beast in the power of the Creator.4458

    4458 Penes Creatorem.

    This power the Creator conferred first of all upon His Christ, even as the ninetieth Psalm says to Him: “Upon the asp and the basilisk shalt Thou tread; the lion and the dragon shalt Thou trample under foot.”4459

    4459


    Anf-01 ix.vi.xxxv Pg 10
    Isa. ii. 3, 4; Mic. iv. 2, 3.

    If therefore another law and word, going forth from Jerusalem, brought in such a [reign of] peace among the Gentiles which received it (the word), and convinced, through them, many a nation of its folly, then [only] it appears that the prophets spake of some other person. But if the law of liberty, that is, the word of God, preached by the apostles (who went forth from Jerusalem) throughout all the earth, caused such a change in the state of things, that these [nations] did form the swords and war-lances into ploughshares, and changed them into pruning-hooks for reaping the corn, [that is], into instruments used for peaceful purposes, and that they are now unaccustomed to fighting, but when smitten, offer also the other cheek,4347

    4347


    Anf-03 v.iv.v.xi Pg 22
    Isa. lxi. 10.

    To Himself likewise He appropriates3831

    3831 Deputat.

    the church, concerning which the same3832

    3832 The same, which spake again by Isaiah.

    Spirit says to Him: “Thou shalt clothe Thee with them all, as with a bridal ornament.”3833

    3833


    Npnf-201 iii.xvi.iv Pg 132
    138:4,5


    Anf-01 viii.iv.cxxx Pg 2
    Deut. xxxii. 43.

    and I added what follows of the passage: “ ‘Rejoice, O ye nations, with His people, and let all the angels of God be strengthened in Him: for the blood of His sons He avenges, and will avenge, and will recompense His enemies with vengeance, and will recompense those that hate Him; and the Lord will purify the land of His people.’ And by these words He declares that we, the nations, rejoice with His people, —to wit, Abraham, and Isaac, and Jacob, and the prophets, and, in short, all of that people who are well-pleasing to God, according to what has been already agreed on between us. But we will not receive it of all your nation; since we know from Isaiah2459

    2459 Isa. lxvi. 24.

    that the members of those who have transgressed shall be consumed by the worm and unquenchable fire, remaining immortal; so that they become a spectacle to all flesh. <index subject1="Israel applied to Chirst" title="265" id="viii.iv.cxxx-p3.2"/>But in addition to these, I wish, sirs,” said I, “to add some other passages from the very words of Moses, from which you may understand that God has from of old dispersed all men according to their kindreds and tongues; and out of all kindreds has taken to Himself your kindred, a useless, disobedient, and faithless generation; and has shown that those who were selected out of every nation have obeyed His will through Christ,—whom He calls also Jacob, and names Israel, —and these, then, as I mentioned fully previously, must be Jacob and Israel. For when He says, ‘Rejoice, O ye nations, with His people,’ He allots the same inheritance to them, and does not call them by the same name;2460

    2460 The reading is, “and calls them by the same name.” But the whole argument shows that the Jews and Gentiles are distinguished by name. [But that Gentiles are also called (Israel) by the same name is the point here.]

    but when He says that they as Gentiles rejoice with His people, He calls them Gentiles to reproach you. For even as you provoked Him to anger by your idolatry, so also He has deemed those who were idolaters worthy of knowing His will, and of inheriting His inheritance.


    Anf-01 ix.vi.x Pg 5
    Isa. xlii. 10, quoted from memory.

    And Jeremiah says: “Behold, I will make a new covenant, not as I made with your fathers”3903

    3903


    Anf-02 vi.ii.i Pg 22.1


    Anf-01 viii.ii.liii Pg 2
    Isa. liv. 1.

    For all the Gentiles were “desolate” of the true God, serving the works of their hands; but the Jews and Samaritans, having the word of God delivered to them by the prophets, and always expecting the Christ, did not recognise Him when He came, except some few, of whom the Spirit of prophecy by Isaiah had predicted that they should be saved. He spoke as from their person: “Except the Lord had left us a seed, we should have been as Sodom and Gomorrah.”1880

    1880


    Anf-01 ix.ii.xi Pg 15
    Isa. liv. 1; Gal. iv. 27.

    For in reference to these points, and others of a like nature, the apostle exclaims: “Oh! the depth of the riches both of the wisdom and knowledge of God; how unsearchable are His judgments, and His ways past finding out!”2798

    2798


    Anf-02 vi.ii.i Pg 30.1


    Anf-02 vi.iv.ii.vi Pg 10.1


    Anf-01 ix.vii.xxxv Pg 21
    Isa. liv. 11–14.

    And yet again does he say the same thing: “Behold, I make Jerusalem a rejoicing, and my people [a joy]; for the voice of weeping shall be no more heard in her, nor the voice of crying. Also there shall not be there any immature [one], nor an old man who does not fulfil his time: for the youth shall be of a hundred years; and the sinner shall die a hundred years old, yet shall be accursed. And they shall build houses, and inhabit them themselves; and shall plant vineyards, and eat the fruit of them themselves, and shall drink wine. And they shall not build, and others inhabit; neither shall they prepare the vineyard, and others eat. For as the days of the tree of life shall be the days of the people in thee; for the works of their hands shall endure.”4764

    4764


    Npnf-201 iii.xvi.iv Pg 157


    Anf-02 vi.iv.iv.x Pg 4.1


    Anf-01 ix.iv.xxi Pg 5
    Jon. ii. 2.

    and that he might always continue glorifying God, and giving thanks without ceasing, for that salvation which he has derived from Him, “that no flesh should glory in the Lord’s presence;”3687

    3687 103:8 112:4 115:1 145:8


    Anf-01 ix.vi.xxi Pg 34
    Ex. xxxiv. 6, 7.


    Anf-01 ix.vi.xxi Pg 34
    Ex. xxxiv. 6, 7.


    Anf-02 ii.ii.i Pg 23.1


    Anf-03 iv.ix.viii Pg 10
    See Dan. ix . 24–; 27. It seemed best to render with the strictest literality, without regard to anything else; as an idea will thus then be given of the condition of the text, which, as it stands, differs widely, as will be seen, from the Hebrew and also from the LXX., as it stands in the ed. Tisch. Lips. 1860, to which I always adapt my references.


    Anf-01 ii.ii.xx Pg 3
    Job xxxviii. 11.

    The ocean, impassable to man, and the worlds beyond it, are regulated by the same enactments of the Lord. The seasons of spring, summer, autumn, and winter, peacefully give place to one another. The winds in their several quarters89

    89 Or, “stations.”

    fulfil, at the proper time, their service without hindrance. The ever-flowing fountains, formed both for enjoyment and health, furnish without fail their breasts for the life of men. The very smallest of living beings meet together in peace and concord. All these the great Creator and Lord of all has appointed to exist in peace and harmony; while He does good to all, but most abundantly to us who have fled for refuge to His compassions through Jesus Christ our Lord, to whom be glory and majesty for ever and ever. Amen.


    Anf-01 ix.vi.iv Pg 3
    Ps. cii. 25–28. The cause of the difference in the numbering of the Psalms is that the Septuagint embraces in one psalm—the ninth—the two which form the ninth and tenth in the Hebrew text.

    pointing out plainly what things they are that pass away, and who it is that doth endure for ever—God, together with His servants. And in like manner Esaias says: “Lift up your eyes to the heavens, and look upon the earth beneath; for the heaven has been set together as smoke, and the earth shall wax old like a garment, and they who dwell therein shall die in like manner. But my salvation shall be for ever, and my righteousness shall not pass away.”3832

    3832


    Anf-03 iv.ix.iii Pg 3
    See Gen. xii.–xv. compared with xvii. and Rom. iv.

    nor yet did he observe the Sabbath. For he had “accepted”1163

    1163


    Anf-03 iv.ix.iii Pg 5
    There is, if the text be genuine, some confusion here.  Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii.

    “But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165

    1165


    Anf-01 ii.ii.xxxii Pg 5
    Gen. xxii. 17, Gen. xxviii. 4.

    All these, therefore, were highly honoured, and made great, not for their own sake, or for their own works, or for the righteousness which they wrought, but through the operation of His will. And we, too, being called by His will in Christ Jesus, are not justified by ourselves, nor by our own wisdom, or understanding, or godliness, or works which we have wrought in holiness of heart; but by that faith through which, from the beginning, Almighty God has justified all men; to whom be glory for ever and ever. Amen.


    Anf-03 v.iv.vi.xx Pg 25
    Gen. xxii. 17.

    Therefore “one star differeth from another star in glory.”6119

    6119


    Anf-03 iv.ix.i Pg 11
    See Gen. xxii. 18; and comp. Gal. iii. 16, and the reference in both places.

    and that1130

    1130


    Anf-02 vi.iv.i.xxvii Pg 17.1


    Anf-01 ix.vi.xxxv Pg 10
    Isa. ii. 3, 4; Mic. iv. 2, 3.

    If therefore another law and word, going forth from Jerusalem, brought in such a [reign of] peace among the Gentiles which received it (the word), and convinced, through them, many a nation of its folly, then [only] it appears that the prophets spake of some other person. But if the law of liberty, that is, the word of God, preached by the apostles (who went forth from Jerusalem) throughout all the earth, caused such a change in the state of things, that these [nations] did form the swords and war-lances into ploughshares, and changed them into pruning-hooks for reaping the corn, [that is], into instruments used for peaceful purposes, and that they are now unaccustomed to fighting, but when smitten, offer also the other cheek,4347

    4347


    Anf-03 iv.ix.iii Pg 17
    Isa. ii. 3, 4.

    Who else, therefore, are understood but we, who, fully taught by the new law, observe these practices,—the old law being obliterated, the coming of whose abolition the action itself1177

    1177 i.e., of beating swords into ploughs, etc.

    demonstrates? For the wont of the old law was to avenge itself by the vengeance of the glaive, and to pluck out “eye for eye,” and to inflict retaliatory revenge for injury.1178

    1178


    Anf-03 v.iv.iv.xxi Pg 10
    Isa. ii. 4.

    that is, the provocation of hostilities; so that you here learn that Christ is promised not as powerful in war, but pursuing peace. Now you must deny either that these things were predicted, although they are plainly seen, or that they have been accomplished, although you read of them; else, if you cannot deny either one fact or the other, they must have been accomplished in Him of whom they were predicted. For look at the entire course of His call up to the present time from its beginning, how it is addressed to the nations (Gentiles) who are in these last days approaching to God the Creator, and not to proselytes, whose election3398

    3398 Allectio.

    was rather an event of the earliest days.  Verily the apostles have annulled3399

    3399 Junius explains the author’s induxerunt by deleverunt; i.e., “they annulled your opinion about proselytes being the sole called, by their promulgation of the gospel.”

    that belief of yours.


    Anf-03 v.iv.v.i Pg 18
    Isa. ii. 4.

    meaning not those of the Jewish people only, but of the nations which are judged by the new law of the gospel and the new word of the apostles, and are amongst themselves rebuked of their old error as soon as they have believed. And as the result of this, “they beat their swords into ploughshares, and their spears (which are a kind of hunting instruments) into pruning-hooks;”3493

    3493


    Anf-03 v.iv.v.i Pg 19
    Isa. ii. 4.

    that is to say, minds, which once were fierce and cruel, are changed by them into good dispositions productive of good fruit. And again:  “Hearken unto me, hearken unto me, my people, and ye kings, give ear unto me; for a law shall proceed from me, and my judgment for a light to the nations;”3494

    3494


    Anf-03 v.iv.v.i Pg 20
    Isa. ii. 4, according to the Sept.

    wherefore He had determined and decreed that the nations also were to be enlightened by the law and the word of the gospel. This will be that law which (according to David also) is unblameable, because “perfect, converting the soul3495

    3495


    Npnf-201 iv.viii.xvii Pg 11


    Anf-03 v.iv.v.xxiv Pg 45
    Isa. xi. 8, 9.

    And, indeed, we are aware (without doing violence to the literal sense of the passage, since even these noxious animals have actually been unable to do hurt where there has been faith) that under the figure of scorpions and serpents are portended evil spirits, whose very prince is described4457

    4457 Deputetur.

    by the name of serpent, dragon, and every other most conspicuous beast in the power of the Creator.4458

    4458 Penes Creatorem.

    This power the Creator conferred first of all upon His Christ, even as the ninetieth Psalm says to Him: “Upon the asp and the basilisk shalt Thou tread; the lion and the dragon shalt Thou trample under foot.”4459

    4459


    Anf-01 ix.vi.xxxv Pg 10
    Isa. ii. 3, 4; Mic. iv. 2, 3.

    If therefore another law and word, going forth from Jerusalem, brought in such a [reign of] peace among the Gentiles which received it (the word), and convinced, through them, many a nation of its folly, then [only] it appears that the prophets spake of some other person. But if the law of liberty, that is, the word of God, preached by the apostles (who went forth from Jerusalem) throughout all the earth, caused such a change in the state of things, that these [nations] did form the swords and war-lances into ploughshares, and changed them into pruning-hooks for reaping the corn, [that is], into instruments used for peaceful purposes, and that they are now unaccustomed to fighting, but when smitten, offer also the other cheek,4347

    4347


    Anf-03 v.iv.v.xi Pg 22
    Isa. lxi. 10.

    To Himself likewise He appropriates3831

    3831 Deputat.

    the church, concerning which the same3832

    3832 The same, which spake again by Isaiah.

    Spirit says to Him: “Thou shalt clothe Thee with them all, as with a bridal ornament.”3833

    3833


    Npnf-201 iii.xvi.iv Pg 132


    Treasury of Scriptural Knowledge, Chapter 17

    VERSE 	(6) - 

    Job 30:9 1Ki 9:7 Ps 44:14


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