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    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34




    LXX- Greek Septuagint - Job 21:16

    εν 1722 1520 χερσιν 5495 γαρ 1063 ην 2258 3739 5713 αυτων 846 τα 3588 αγαθα 18 εργα 2041 δε 1161 ασεβων 765 ουκ 3756 εφορα

    Douay Rheims Bible

    Yet because their good things are not in their
    hand, may the counsel of the wicked be far from me.

    King James Bible - Job 21:16

    Lo, their good is not in their hand: the counsel of the wicked is far from me.

    World English Bible

    Behold, their prosperity is not in their
    hand. The counsel of the wicked is far from me.

    World Wide Bible Resources

    Job 21:16

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iv.iv.xxi Pg 27.1

    Anf-02 vi.iv.vii.xii Pg 65.1

    Anf-02 vi.iv.ix Pg 164.2

    Anf-01 ii.ii.viii Pg 4
    Comp. Isa. i. 18.

    than scarlet, and blacker than sackcloth, yet if ye turn to Me with your whole heart, and say, Father! I will listen to you, as to a holy41

    41 These words are not found in Scripture, though they are quoted again by Clem. Alex. (Pædag., i. 10) as from Ezekiel.

    people.” And in another place He speaks thus: “Wash you, and become clean; put away the wickedness of your souls from before mine eyes; cease from your evil ways, and learn to do well; seek out judgment, deliver the oppressed, judge the fatherless, and see that justice is done to the widow; and come, and let us reason together. He declares, Though your sins be like crimson, I will make them white as snow; though they be like scarlet, I will whiten them like wool. And if ye be willing and obey Me, ye shall eat the good of the land; but if ye refuse, and will not hearken unto Me, the sword shall devour you, for the mouth of the Lord hath spoken these things.”42


    Anf-02 vi.iii.iii.xii Pg 21.1

    Anf-02 vi.v Pg 131.1

    Anf-03 v.iv.v.xiv Pg 23
    Isa. i. 17, 18.

    To him, for whom in every stage of lowliness there is provided so much of the Creator’s compassionate regard, shall be given that kingdom also which is promised by Christ, to whose merciful compassion belong, and for a great while have belonged,3955

    3955 Jamdudum pertinent.

    those to whom the promise is made. For even if you suppose that the promises of the Creator were earthly, but that Christ’s are heavenly, it is quite clear that heaven has been as yet the property of no other God whatever, than Him who owns the earth also; quite clear that the Creator has given even the lesser promises (of earthly blessing), in order that I may more readily believe Him concerning His greater promises (of heavenly blessings) also, than (Marcion’s god), who has never given proof of his liberality by any preceding bestowal of minor blessings. “Blessed are they that hunger, for they shall be filled.”3956


    Anf-03 v.iv.iii.xix Pg 7
    Quæstiones, alluding to Isa. i. 18: δεῦτε καὶ διαλεχθῶμεν, λέγει Κύριος.

    avoid contact with the wicked:2927


    Anf-03 v.iv.v.x Pg 9
    Isa. i. 18.

    In the scarlet colour He indicates the blood of the prophets; in the crimson, that of the Lord, as the brighter. Concerning the forgiveness of sins, Micah also says: “Who is a God like unto Thee? pardoning iniquity, and passing by the transgressions of the remnant of Thine heritage. He retaineth not His anger as a testimony against them, because He delighteth in mercy. He will turn again, and will have compassion upon us; He wipeth away our iniquities, and casteth our sins into the depths of the sea.”3768


    Anf-03 v.x.xii Pg 13
    Isa. i. 18.

    When great Babylon likewise is represented as drunk with the blood of the saints,8304


    Anf-03 v.iv.v.xxxvi Pg 22
    Mic. vi. 8. The last clause agrees with the Septuagint: καὶ ἕτοιμον εἶναι τοῦ πορεύεσθαι μετὰ Κυρίου Θεοῦ σου.

    Now Christ is the man who tells us what is good, even the knowledge of the law. “Thou knowest,” says He, “the commandments.” “To do justly”—“Sell all that thou hast;” “to love mercy”—“Give to the poor:” “and to be ready to walk with God”—“And come,” says He, “follow me.”4937

    4937 The clauses of Christ’s words, which are here adapted to Micah’s, are in every case broken with an inquit.

    The Jewish nation was from its beginning so carefully divided into tribes and clans, and families and houses, that no man could very well have been ignorant of his descent—even from the recent assessments of Augustus, which were still probably extant at this time.4938

    4938 Tunc pendentibus: i.e., at the time mentioned in the story of the blind man.

    But the Jesus of Marcion (although there could be no doubt of a person’s having been born, who was seen to be a man), as being unborn, could not, of course, have possessed any public testimonial4939

    4939 Notitiam.

    of his descent, but was to be regarded as one of that obscure class of whom nothing was in any way known.  Why then did the blind man, on hearing that He was passing by, exclaim, “Jesus, Thou Son of David, have mercy on me?”4940


    Treasury of Scriptural Knowledge, Chapter 21

    VERSE 	(16) - 

    Job 1:21; 12:9,10 Ps 49:6,7; 52:5-7 Ec 8:8 Lu 16:2,25


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