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  • PARALLEL HISTORY BIBLE - Job 21:18


    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34

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    LXX- Greek Septuagint - Job 21:18

    εσονται 2071 5704 δε 1161 ωσπερ 5618 αχυρα προ 4253 ανεμου 417 η 2228 1510 5753 3739 3588 ωσπερ 5618 κονιορτος ον 3739 υφειλατο λαιλαψ 2978

    Douay Rheims Bible

    They shall be as chaff before the face of the
    wind, and as ashes which the whirlwind scattereth.

    King James Bible - Job 21:18

    They are as stubble before the wind, and as chaff that the storm carrieth away.

    World English Bible

    How often is it that they are as stubble before the
    wind, as chaff that the storm carries away?

    Early Church Father Links

    Npnf-207 iii.iv Pg 44

    World Wide Bible Resources


    Job 21:18

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 vi.ii.ix Pg 6
    Ps. xxxiv. 11–13. The first clause of this sentence is wanting in Cod. Sin.

    And again He saith, “Hear, O heaven, and give ear, O earth, for God1553

    1553 Cod. Sin. has “Lord.”

    hath spoken.”1554


    Anf-02 vi.iii.ii.viii Pg 6.1


    Anf-03 iv.ix.ii Pg 21
    Pet. ii. 5" id="iv.ix.ii-p21.1" parsed="|Gen|6|18|0|0;|Gen|7|23|0|0;|2Pet|2|5|0|0" osisRef="Bible:Gen.6.18 Bible:Gen.7.23 Bible:2Pet.2.5">Gen. vi. 18; vii. 23; 2 Pet. ii. 5.

    For Enoch, too, most righteous man, uncircumcised and inobservant of the Sabbath, He translated from this world;1156

    1156


    Anf-01 ii.ii.vii Pg 3
    Gen. vii.; 1 Pet. iii. 20; 2 Pet. ii. 5.

    <index subject1="Jonah" title="7" id="ii.ii.vii-p3.4"/>Jonah proclaimed destruction to the Ninevites;37

    37


    Anf-03 vi.ii.ix Pg 6
    Ps. xxxiv. 11–13. The first clause of this sentence is wanting in Cod. Sin.

    And again He saith, “Hear, O heaven, and give ear, O earth, for God1553

    1553 Cod. Sin. has “Lord.”

    hath spoken.”1554


    Anf-02 vi.iii.ii.viii Pg 6.1


    Anf-03 iv.ix.ii Pg 21
    Pet. ii. 5" id="iv.ix.ii-p21.1" parsed="|Gen|6|18|0|0;|Gen|7|23|0|0;|2Pet|2|5|0|0" osisRef="Bible:Gen.6.18 Bible:Gen.7.23 Bible:2Pet.2.5">Gen. vi. 18; vii. 23; 2 Pet. ii. 5.

    For Enoch, too, most righteous man, uncircumcised and inobservant of the Sabbath, He translated from this world;1156

    1156


    Anf-01 ii.ii.vii Pg 3
    Gen. vii.; 1 Pet. iii. 20; 2 Pet. ii. 5.

    <index subject1="Jonah" title="7" id="ii.ii.vii-p3.4"/>Jonah proclaimed destruction to the Ninevites;37

    37


    Anf-02 vi.ii.viii Pg 27.1


    Anf-02 vi.iv.v.xiii Pg 8.1


    Anf-02 vi.ii.ix Pg 21.1
    1568 Literally, “doctrines.”

    of the three letters. For [the Scripture] saith, “And Abraham circumcised ten, and eight, and three hundred men of his household.”1569


    Anf-02 vi.iv.v.x Pg 23.1


    Anf-02 vi.ii.x Pg 36.1


    Anf-03 v.iv.v.xv Pg 41
    Isa. x. 33.

    And who are these but the rich? Because they have indeed received their consolation, glory, and honour and a lofty position from their wealth. In Psalm xlviii. He also turns off our care from these and says: “Be not thou afraid when one is made rich, and when his glory is increased: for when he shall die, he shall carry nothing away; nor shall his glory descend along with him.”4021

    4021


    Npnf-201 iii.xvi.iv Pg 25


    Anf-01 viii.iv.lxxiii Pg 0


    Anf-01 viii.iv.lxxiv Pg 0


    Anf-01 viii.iv.xxxvii Pg 4
    Ps. xcix.



    Anf-03 v.iii.iii Pg 15
    1 Sam. viii. 7.

    And Moses declares, “For their murmuring is not against us, but against the Lord God.”656

    656


    Anf-01 ii.ii.xvi Pg 7
    Ps. xxii. 6–8.

    Ye see, beloved, what is the example which has been given us; for if the Lord thus humbled Himself, what shall we do who have through Him come under the yoke of His grace?


    Anf-01 viii.iv.xcviii Pg 0


    Anf-03 iv.ix.x Pg 48
    It is Ps. xxii. in our Bibles, xxi. in LXX.

    “They dug,” He says, “my hands and feet1352

    1352


    Anf-03 v.iv.v.xlii Pg 23
    Ps. xxii. 16, 7, 8.

    Of what use now is (your tampering with) the testimony of His garments? If you take it as a booty for your false Christ, still all the Psalm (compensates) the vesture of Christ.5142

    5142 We append the original of these obscure sentences: “Quo jam testimonium vestimentorum? Habe falsi tui prædam; totus psalmus vestimenta sunt Christi.” The general sense is apparent. If Marcion does suppress the details about Christ’s garments at the cross, to escape the inconvenient proof they afford that Christ is the object of prophecies, yet there are so many other points of agreement between this wonderful Psalm and St. Luke’s history of the crucifixion (not expunged, as it would seem, by the heretic), that they quite compensate for the loss of this passage about the garments (Oehler).

    But, behold, the very elements are shaken. For their Lord was suffering. If, however, it was their enemy to whom all this injury was done, the heaven would have gleamed with light, the sun would have been even more radiant, and the day would have prolonged its course5143

    5143


    Anf-03 v.viii.xx Pg 13
    Ps. xxii. 8.

    “He was appraised by the traitor in thirty pieces of silver.”7406

    7406


    Anf-03 v.iv.v.xv Pg 52
    Jer. xvii. 5.

    Whereas in Psalm cxvii. it is said: “It is better to trust in the Lord than to put confidence in man; it is better to trust in the Lord than to place hope in princes.”4032

    4032


    Anf-03 v.iv.v.xxxiv Pg 57
    See 1 Sam. ii. 6–8, Ps. cxiii. 7, and Luke i. 52.

    Since, therefore, it is quite consistent in the Creator to pronounce different sentences in the two directions of reward and punishment, we shall have to conclude that there is here no diversity of gods,4858

    4858 Divinitatum; “divine powers.”

    but only a difference in the actual matters4859

    4859 Ipsarum materiarum.

    before us.


    Anf-03 v.iv.vi.xii Pg 42
    1 Sam. ii. 7, 8; Ps. cxlvii. 6; Luke i. 52.

    Is he then the same God as He who gave Satan power over the person of Job that his “strength might be made perfect in weakness?”5780

    5780


    Anf-03 v.iv.v.xiv Pg 18
    1 Sam. ii. 8.

    And by Isaiah how He inveighs against the oppressors of the needy! “What mean ye that ye set fire to my vineyard, and that the spoil of the poor is in your houses? Wherefore do ye beat my people to pieces, and grind the face of the needy?”3950

    3950


    Anf-03 v.iv.v.xxviii Pg 30
    Comp. 1 Sam. ii. 8 with Ps. cxiii. 7 and Luke i. 52.

    From Him, therefore, will proceed the parable of the rich man, who flattered himself about the increase of his fields, and to Whom God said: “Thou fool, this night shall they require thy soul of thee; then whose shall those things be which thou hast provided?”4648

    4648


    Npnf-201 iii.xvi.iv Pg 30


    Anf-03 vi.iv.iii Pg 10
    Isa. xxx. 18.

    that we may obey this precept, too, in “praying for all,”8781

    8781


    Anf-03 v.iv.iv.xvii Pg 18
    Isa. l. 10.

    And likewise as a healer: “For,” says he, “He hath taken away our infirmities, and carried our sorrows.”3342

    3342


    Anf-03 v.iv.v.xxii Pg 34
    Isa. l. 10, according to the Septuagint.

    When therefore He here presents Him with the words, “This is my (beloved) Son,” this clause is of course understood, “whom I have promised.” For if He once promised, and then afterwards says, “This is He,” it is suitable conduct for one who accomplishes His purpose4351

    4351 Ejus est exhibentis.

    that He should utter His voice in proof of the promise which He had formerly made; but unsuitable in one who is amenable to the retort, Can you, indeed, have a right to say, “This is my son,” concerning whom you have given us no previous information,4352

    4352 Non præmisisti. Oehler suggests promisisti, “have given us no promise.”

    any more than you have favoured us with a revelation about your own prior existence? “Hear ye Him,” therefore, whom from the beginning (the Creator) had declared entitled to be heard in the name of a prophet, since it was as a prophet that He had to be regarded by the people. “A prophet,” says Moses, “shall the Lord your God raise up unto you, of your sons” (that is, of course, after a carnal descent4353

    4353 Censum: Some read sensum, “sense.”

    ); “unto Him shall ye hearken, as unto me.”4354

    4354


    Anf-03 v.iv.v.xxii Pg 41
    Isa. l. 10.

    This voice the Father was going Himself to recommend. For, says he,4358

    4358


    Anf-03 vi.ii.iv Pg 11
    So the Cod. Sin. Hilgenfeld reads, with the Latin, “let us take.”

    heed in these last days; for the whole [past] time of your faith will profit you nothing, unless now in this wicked time we also withstand coming sources of danger, as becometh the sons of God. That the Black One1478

    1478


    Anf-03 vi.ii.iv Pg 12
    The Latin here departs entirely from the Greek text, and quotes as a saying of “the Son of God” the following precept, nowhere to be found in the New Testament: “Let us resist all iniquity, and hold it in hatred.” Hilgenfeld joins this clause to the former sentence.

    may find no means of entrance, let us flee from every vanity, let us utterly hate the works of the way of wickedness. Do not, by retiring apart, live a solitary life, as if you were already [fully] justified; but coming together in one place, make common inquiry concerning what tends to your general welfare. For the Scripture saith, “Woe to them who are wise to themselves, and prudent in their own sight!”1479

    1479


    Treasury of Scriptural Knowledge, Chapter 21

    VERSE 	(18) - 

    Job 13:25 Ex 15:7 Ps 1:4; 35:5; 83:13 Isa 5:24; 17:13; 29:5; 40:24


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