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PARALLEL HISTORY BIBLE - Job 33:3


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LXX- Greek Septuagint - Job 33:3

καθαρα 2513 μου 3450 η 2228 1510 5753 3739 3588 καρδια 2588 ρημασιν 4487 συνεσις δε 1161 χειλεων 5491 μου 3450 καθαρα 2513 νοησει

Douay Rheims Bible

My words are from my upright heart, and my lips shall speak a pure sentence.

King James Bible - Job 33:3

My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.

World English Bible

My words shall utter the uprightness of my heart. That which my lips know they shall speak sincerely.

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Job 33:3

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.v.xviii Pg 15
See Prov. viii.

Let Hermogenes then confess that the very Wisdom of God is declared to be born and created, for the especial reason that we should not suppose that there is any other being than God alone who is unbegotten and uncreated. For if that, which from its being inherent in the Lord6304

6304 Intra Dominum.

was of Him and in Him, was yet not without a beginning,—I mean6305

6305 Scilicet.

His wisdom, which was then born and created, when in the thought of God It began to assume motion6306

6306 Cœpti agitari.

for the arrangement of His creative works,—how much more impossible6307

6307 Multo magis non capit.

is it that anything should have been without a beginning which was extrinsic to the Lord!6308

6308 Extra Dominum.

But if this same Wisdom is the Word of God, in the capacity6309

6309 Sensu.

of Wisdom, and (as being He) without whom nothing was made, just as also (nothing) was set in order without Wisdom, how can it be that anything, except the Father, should be older, and on this account indeed nobler, than the Son of God, the only-begotten and first-begotten Word?  Not to say that6310

6310 Nedum.

what is unbegotten is stronger than that which is born, and what is not made more powerful than that which is made.  Because that which did not require a Maker to give it existence, will be much more elevated in rank than that which had an author to bring it into being. On this principle, then,6311

6311 Proinde.

if evil is indeed unbegotten, whilst the Son of God is begotten (“for,” says God, “my heart hath emitted my most excellent Word”6312

6312


Anf-03 v.v.xviii Pg 15
See Prov. viii.

Let Hermogenes then confess that the very Wisdom of God is declared to be born and created, for the especial reason that we should not suppose that there is any other being than God alone who is unbegotten and uncreated. For if that, which from its being inherent in the Lord6304

6304 Intra Dominum.

was of Him and in Him, was yet not without a beginning,—I mean6305

6305 Scilicet.

His wisdom, which was then born and created, when in the thought of God It began to assume motion6306

6306 Cœpti agitari.

for the arrangement of His creative works,—how much more impossible6307

6307 Multo magis non capit.

is it that anything should have been without a beginning which was extrinsic to the Lord!6308

6308 Extra Dominum.

But if this same Wisdom is the Word of God, in the capacity6309

6309 Sensu.

of Wisdom, and (as being He) without whom nothing was made, just as also (nothing) was set in order without Wisdom, how can it be that anything, except the Father, should be older, and on this account indeed nobler, than the Son of God, the only-begotten and first-begotten Word?  Not to say that6310

6310 Nedum.

what is unbegotten is stronger than that which is born, and what is not made more powerful than that which is made.  Because that which did not require a Maker to give it existence, will be much more elevated in rank than that which had an author to bring it into being. On this principle, then,6311

6311 Proinde.

if evil is indeed unbegotten, whilst the Son of God is begotten (“for,” says God, “my heart hath emitted my most excellent Word”6312

6312


Treasury of Scriptural Knowledge, Chapter 33

VERSE 	(3) - 

Job 27:4 Pr 8:7,8 1Th 2:3,4


PARALLEL VERSE BIBLE

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