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PARALLEL HISTORY BIBLE - John 10:30


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LXX- Greek Septuagint - John 10:30

εγω 1473 και 2532 ο 3588 πατηρ 3962 εν 1520 εσμεν 2070 5748

Douay Rheims Bible

I and the Father are one.

King James Bible - John 10:30

I and my Father are one.

World English Bible

I and the Father are one."

Early Church Father Links

Anf-03 v.v.xviii Pg 26, Anf-03 v.ix.viii Pg 13, Anf-03 v.ix.xx Pg 5, Anf-03 v.ix.xxii Pg 30, Anf-03 v.ix.xxiv Pg 7, Anf-03 v.ix.xxv Pg 8, Anf-03 vi.iv.ii Pg 6, Anf-04 vi.ix.viii.xii Pg 3, Anf-05 iii.iv.ii.iv Pg 44, Anf-05 iv.iv.lxxv Pg 20, Anf-05 iv.v.i Pg 32, Anf-05 vi.iii.xiv Pg 14, Anf-05 vi.iii.xvi Pg 13, Anf-05 vi.iii.xxviii Pg 4, Anf-06 iii.iv.v.iv Pg 27, Anf-06 x.iii.i Pg 44, Anf-06 x.iii.ii Pg 19, Anf-07 vii.ii Pg 14, Anf-07 iii.ii.iv.xxix Pg 14, Anf-09 iv.iii.xxxvii Pg 53, Npnf-103 iv.i.viii.ii Pg 5, Npnf-103 iv.i.viii.ii Pg 5, Npnf-103 iv.i.vii.iii Pg 3, Npnf-103 iv.i.vii.iii Pg 3, Npnf-103 iv.i.vi.x Pg 7, Npnf-103 iv.i.vi.x Pg 7, Npnf-103 iv.i.iii.xi Pg 10, Npnf-103 iv.i.iii.xi Pg 10, Npnf-103 iv.i.iii.viii Pg 33, Npnf-103 iv.i.iii.viii Pg 33, Npnf-103 iv.i.iv.ii Pg 6, Npnf-103 iv.i.iv.ii Pg 6, Npnf-103 iv.i.iii.xii Pg 27, Npnf-103 iv.i.iii.xii Pg 27, Npnf-103 iv.i.ix.vi Pg 4, Npnf-103 iv.i.ix.vi Pg 4, Npnf-103 iv.i.vi.xxi Pg 19, Npnf-103 iv.i.vi.xxi Pg 19, Npnf-103 iv.i.vii.ix Pg 3, Npnf-103 iv.i.vii.ix Pg 3, Npnf-103 iv.iv.x Pg 21, Npnf-103 iv.iv.x Pg 21, Npnf-104 iv.viii.vii Pg 4, Npnf-104 iv.x.xxvi Pg 7, Npnf-105 xxi.iii.lxix Pg 4, Npnf-106 vi.iv.iv Pg 7, Npnf-106 vi.vii.xi Pg 6, Npnf-106 vi.vii.xi Pg 38, Npnf-106 vii.xliii Pg 16, Npnf-106 vii.lxxviii Pg 54, Npnf-106 vii.xci Pg 3, Npnf-106 vii.xci Pg 5, Npnf-106 vii.xcii Pg 14, Npnf-106 vii.xci Pg 0, Npnf-107 iii.liv Pg 41, Npnf-107 iii.vi Pg 6, Npnf-107 iii.x Pg 22, Npnf-107 iii.xi Pg 41, Npnf-107 iii.xxx Pg 19, Npnf-107 iii.xxi Pg 11, Npnf-107 iii.xxxvii Pg 20, Npnf-107 iii.xlvi Pg 10, Npnf-107 iii.l Pg 45, Npnf-107 iii.lx Pg 8, Npnf-107 iii.lxxii Pg 5, Npnf-107 iii.lxxix Pg 5, Npnf-107 iii.xcviii Pg 16, Npnf-107 iii.c Pg 11, Npnf-107 iii.cviii Pg 11, Npnf-107 iii.cxi Pg 4, Npnf-108 ii.XLVI Pg 7, Npnf-108 ii.LXIII Pg 23, Npnf-108 ii.LXIV Pg 38, Npnf-114 iv.lxiii Pg 21, Npnf-114 iv.v Pg 41, Npnf-114 iv.lxvi Pg 21, Npnf-114 v.lxiii Pg 21, Npnf-114 v.v Pg 41, Npnf-114 v.lxvi Pg 21, Npnf-202 ii.iv.vi Pg 17, Npnf-203 iv.viii.i.iv Pg 57, Npnf-203 iv.viii.i.viii Pg 28, Npnf-203 iv.viii.ii.vi Pg 40, Npnf-203 iv.viii.ii.vi Pg 48, Npnf-203 iv.ix.iii Pg 746, Npnf-203 iv.ix.iv Pg 204, Npnf-203 iv.x.clii Pg 14, Npnf-203 iv.x.clii Pg 89, Npnf-203 vi.xiii.v Pg 8, Npnf-204 xiv.ii.iv Pg 14, Npnf-204 xiv.ii.v Pg 43, Npnf-204 xiv.ii.vi Pg 25, Npnf-204 xiv.ii.vi Pg 25, Npnf-204 xiv.ii.vii Pg 17, Npnf-204 xv.ii Pg 7, Npnf-204 xv.ii Pg 68, Npnf-204 xv.ii Pg 68, Npnf-204 xvii.ii.ii Pg 13, Npnf-204 xxi.ii.iv.vii Pg 14, Npnf-204 xxi.ii.iv.vii Pg 19, Npnf-204 xxi.ii.iv.viii Pg 80, Npnf-204 xxi.ii.v Pg 7, Npnf-204 xxi.ii.vi.i Pg 3, Npnf-204 xxi.ii.vi.i Pg 17, Npnf-204 xxi.ii.i.i Pg 24, Npnf-204 xxi.ii.i.v Pg 25, Npnf-204 xxi.ii.iii.v Pg 33, Npnf-204 xxi.ii.iv.i Pg 34, Npnf-204 xxi.ii.iv.i Pg 51, Npnf-204 xxi.ii.iv.iii Pg 1, Npnf-204 xxi.ii.iv.iii Pg 4, Npnf-204 xxi.ii.iv.iii Pg 4, Npnf-204 xxi.ii.iv.iii Pg 12, Npnf-204 xxi.ii.vi.iv Pg 3, Npnf-204 xxi.ii.vi.vii Pg 27, Npnf-204 xxi.ii.vi.vii Pg 47, Npnf-204 xxi.ii.vi.ix Pg 63, Npnf-204 xxii.ii.iii Pg 50, Npnf-204 xxii.ii.iii Pg 63, Npnf-204 xxiv.ii Pg 49, Npnf-204 xxiv.ii Pg 55, Npnf-204 xxiv.ii Pg 55, Npnf-204 xxiv.ii Pg 61, Npnf-204 xxiv.ii Pg 71, Npnf-204 xxiv.ii Pg 71, Npnf-204 xxi.ii.i.i Pg 24, Npnf-204 xv.ii Pg 68, Npnf-204 xv.ii Pg 68, Npnf-204 xvii.ii.ii Pg 13, Npnf-204 xiv.ii.iv Pg 14, Npnf-204 xiv.ii.v Pg 43, Npnf-204 xiv.ii.vi Pg 25, Npnf-204 xiv.ii.vi Pg 25, Npnf-204 xiv.ii.vii Pg 17, Npnf-204 xv.ii Pg 7, Npnf-204 xxi.ii.vi.ix Pg 63, Npnf-204 xxi.ii.i.v Pg 25, Npnf-204 xxi.ii.iii.v Pg 33, Npnf-204 xxi.ii.iv.i Pg 34, Npnf-204 xxi.ii.iv.i Pg 51, Npnf-204 xxi.ii.iv.iii Pg 1, Npnf-204 xxi.ii.iv.iii Pg 4, Npnf-204 xxi.ii.iv.iii Pg 4, Npnf-204 xxi.ii.iv.iii Pg 12, Npnf-204 xxi.ii.iv.vii Pg 14, Npnf-204 xxi.ii.iv.vii Pg 19, Npnf-204 xxi.ii.iv.viii Pg 80, Npnf-204 xxi.ii.v Pg 7, Npnf-204 xxi.ii.vi.i Pg 3, Npnf-204 xxi.ii.vi.i Pg 17, Npnf-204 xxi.ii.vi.iv Pg 3, Npnf-204 xxi.ii.vi.vii Pg 27, Npnf-204 xxi.ii.vi.vii Pg 47, Npnf-204 xxii.ii.iii Pg 50, Npnf-204 xxii.ii.iii Pg 63, Npnf-204 xxiv.ii Pg 49, Npnf-204 xxiv.ii Pg 55, Npnf-204 xxiv.ii Pg 55, Npnf-204 xxiv.ii Pg 61, Npnf-204 xxiv.ii Pg 71, Npnf-204 xxiv.ii Pg 71, Npnf-205 viii.i.iii.xvi Pg 6, Npnf-205 viii.i.iii.xxxiv Pg 12, Npnf-205 viii.i.iv.vi Pg 4, Npnf-205 viii.i.iv.iv Pg 3, Npnf-205 viii.i.iv.xiv Pg 24, Npnf-205 viii.i.xiii.ii Pg 16, Npnf-207 iii.xix Pg 35, Npnf-208 vii.xxvi Pg 16, Npnf-208 viii.x Pg 83, Npnf-209 ii.iv.ii Pg 226, Npnf-209 ii.v.ii.i Pg 56, Npnf-209 ii.v.ii.vii Pg 15, Npnf-209 ii.v.ii.vii Pg 30, Npnf-209 ii.v.ii.ii Pg 26, Npnf-209 ii.v.ii.ii Pg 56, Npnf-209 ii.v.ii.ix Pg 3, Npnf-209 ii.v.ii.ix Pg 8, Npnf-209 ii.v.ii.ii Pg 80, Npnf-209 ii.v.ii.iii Pg 39, Npnf-209 ii.v.ii.viii Pg 11, Npnf-209 ii.v.ii.viii Pg 13, Npnf-209 ii.v.ii.viii Pg 25, Npnf-209 ii.v.ii.viii Pg 66, Npnf-209 ii.v.ii.viii Pg 93, Npnf-209 ii.v.ii.viii Pg 122, Npnf-209 ii.v.ii.ix Pg 197, Npnf-209 ii.v.ii.x Pg 12, Npnf-209 ii.v.ii.xi Pg 29, Npnf-209 iii.iv.iv.xviii Pg 3, Npnf-209 iii.iv.iv.xviii Pg 42, Npnf-209 ii.v.ii.vii Pg 47, Npnf-210 iv.ii.iv.xvi Pg 11, Npnf-210 iv.ii.iv.xvii Pg 11, Npnf-210 iv.iv.iii.ii Pg 22, Npnf-210 iv.iv.iii.vi Pg 17, Npnf-210 iv.iv.iii.xviii Pg 12, Npnf-210 iv.iv.iv.ix Pg 41, Npnf-210 iv.iv.v.iii Pg 32, Npnf-210 iv.iv.vii.xix Pg 17, Npnf-210 v.vii Pg 79, Npnf-210 iv.iv.vii.xii Pg 23, Npnf-212 ii.v.xv Pg 8, Npnf-212 ii.v.xv Pg 9, Npnf-212 ii.iv.xxviii Pg 59, Npnf-212 ii.iv.lvi Pg 28, Npnf-212 ii.iv.lvi Pg 29, Npnf-212 ii.v.xii Pg 13, Npnf-212 ii.v.xl Pg 21, Npnf-212 ii.v.xl Pg 22, Npnf-212 ii.v.xl Pg 23, Npnf-213 iii.ix.iii Pg 16, Npnf-213 iii.ix.v Pg 109

World Wide Bible Resources


John 10:30

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.v.xviii Pg 26
John x. 30.

But after all, perhaps,6315

6315 Nisi quod.

the Son will patiently enough submit to having that preferred before Him which (by Hermogenes), is made equal to the Father!

Anf-03 v.ix.viii Pg 13
John x. 30.

This will be the prolation, taught by the truth,7857

7857 Literally, the προβολή, “of the truth.”

the guardian of the Unity, wherein we declare that the Son is a prolation from the Father, without being separated from Him.  For God sent forth the Word, as the Paraclete also declares, just as the root puts forth the tree, and the fountain the river, and the sun the ray.7858

7858 [Compare cap. iv. supra.]

For these are προβολαί, or emanations, of the substances from which they proceed. I should not hesitate, indeed, to call the tree the son or offspring of the root, and the river of the fountain, and the ray of the sun; because every original source is a parent, and everything which issues from the origin is an offspring.  Much more is (this true of) the Word of God, who has actually received as His own peculiar designation the name of Son. But still the tree is not severed from the root, nor the river from the fountain, nor the ray from the sun; nor, indeed, is the Word separated from God.  Following, therefore, the form of these analogies, I confess that I call God and His Word—the Father and His Son—two. For the root and the tree are distinctly two things, but correlatively joined; the fountain and the river are also two forms, but indivisible; so likewise the sun and the ray are two forms, but coherent ones. Everything which proceeds from something else must needs be second to that from which it proceeds, without being on that account separated.  Where, however, there is a second, there must be two; and where there is a third, there must be three. Now the Spirit indeed is third from God and the Son; just as the fruit of the tree is third from the root, or as the stream out of the river is third from the fountain, or as the apex of the ray is third from the sun. Nothing, however, is alien from that original source whence it derives its own properties.  In like manner the Trinity, flowing down from the Father through intertwined and connected steps, does not at all disturb the Monarchy,7859

7859 Or oneness of the divine empire.

whilst it at the same time guards the state of the Economy.7860

7860 Or dispensation of the divine tripersonality. See above ch. ii.


Anf-03 v.ix.xx Pg 5
John x. 30.

and, “He that hath seen me hath seen the Father; and I am in the Father, and the Father in me.”8008

8008

Anf-03 v.ix.xxii Pg 30
Ver. 30.

Here, then, they take their stand, too infatuated, nay, too blind, to see in the first place that there is in this passage an intimation of Two Beings—“I and my Father;” then that there is a plural predicate, “are,” inapplicable to one person only; and lastly, that (the predicate terminates in an abstract, not a personal noun)—“we are one thing” Unum, not “one person” Unus. For if He had said “one Person,” He might have rendered some assistance to their opinion.  Unus, no doubt, indicates the singular number; but (here we have a case where) “Two” are still the subject in the masculine gender. He accordingly says Unum, a neuter term, which does not imply singularity of number, but unity of essence, likeness, conjunction, affection on the Father’s part, who loves the Son, and submission on the Son’s, who obeys the Father’s will. When He says, “I and my Father are one” in essence—Unum—He shows that there are Two, whom He puts on an equality and unites in one. He therefore adds to this very statement, that He “had showed them many works from the Father,” for none of which did He deserve to be stoned.8068

8068

Anf-03 v.ix.xxiv Pg 7
John x. 30.

Wherefore?  Because “I came forth from the Father, and am come into the world”8097

8097

Anf-03 v.ix.xxv Pg 8
John x. 30.

in respect of unity of substance not singularity of number. Run through the whole Gospel, and you will find that He whom you believe to be the Father (described as acting for the Father, although you, for your part, forsooth, suppose that “the Father, being the husbandman,”8117

8117

Anf-03 vi.iv.ii Pg 6
John x. 30.

Nor is even our mother the Church passed by, if, that is, in the Father and the Son is recognized the mother, from whom arises the name both of Father and of Son.  In one general term, then, or word, we both honour God, together with His own,8772

8772 “i.e., together with the Son and the Holy Spirit” (Oehler); “His Son and His church” (Dodgson).

and are mindful of the precept, and set a mark on such as have forgotten their Father.

Treasury of Scriptural Knowledge, Chapter 10

VERSE 	(30) - 
Joh 1:1,2; 5:17,23; 8:58; 14:9,23; 16:15; 17:10,21 Mt 11:27; 28:19

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