PARALLEL HISTORY BIBLE - John 17:8
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LXX- Greek Septuagint - John 17:8 οτι 3754 τα 3588 ρηματα 4487 α 3739 δεδωκας 1325 5758 μοι 3427 δεδωκα 1325 5758 αυτοις 846 και 2532 αυτοι 846 ελαβον 2983 5627 και 2532 εγνωσαν 1097 5627 αληθως 230 οτι 3754 παρα 3844 σου 4675 εξηλθον 1831 5627 και 2532 επιστευσαν 4100 5656 οτι 3754 συ 4771 με 3165 απεστειλας 649 5656
Douay Rheims Bible Because the words which thou gavest me, I have given to them; and they have received them, and have known in very deed that I came out from thee, and they have believed that thou didst send me.
King James Bible - John 17:8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
World English Bible for the words which you have given me I have given to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me.
Early Church Father Links Anf-05 iv.v.xiii Pg 49, Anf-09 iv.iii.xlvii Pg 42, Npnf-107 iii.cvii Pg 2, Npnf-114 iv.lxxxiii Pg 18, Npnf-114 v.lxxxiii Pg 18, Npnf-204 xxi.ii.vi.ii Pg 17
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-03 vi.iv.xii Pg 4 nor a fettered by a free.8840
John xvii. 14; Rom. xiv. 17.
Anf-03 v.iii.iii Pg 23 they continued in His company to the very last, after He had gently inquired of them whether they also would go away.1879
John i. 1; vi. 68, and xvi. 30.
Anf-03 v.ix.xxi Pg 33 (Tell me now, did they believe) Him to be the Father, or the Christ of the Father?
Anf-01 ix.iv.xiv Pg 8 To these men, therefore, did the Lord bear witness, that in Himself they had both known and seen the Father (and the Father is truth). To allege, then, that these men did not know the truth, is to act the part of false witnesses, and of those who have been alienated from the doctrine of Christ. For why did the Lord send the twelve apostles to the lost sheep of the house of Israel,3533
John xiv. 7, 9, 10.
Anf-03 v.ix.xx Pg 6 They would have the entire revelation of both Testaments yield to these three passages, whereas the only proper course is to understand the few statements in the light of the many. But in their contention they only act on the principle of all heretics. For, inasmuch as only a few testimonies are to be found (making for them) in the general mass, they pertinaciously set off the few against the many, and assume the later against the earlier. The rule, however, which has been from the beginning established for every case, gives its prescription against the later assumptions, as indeed it also does against the fewer.
John xiv. 9, 10.
Anf-03 v.ix.xxiv Pg 16 He ought rather to have said: “Believest thou not that I am the Father?” With what view else did He so emphatically dwell on this point, if it were not to clear up that which He wished men to understand—namely, that He was the Son? And then, again, by saying, “Believest thou not that I am in the Father, and the Father in me,”8106
John xiv. 10.
Anf-03 v.ix.xxiv Pg 18 because indeed they were the Father’s words; “but the Father that dwelleth in me, He doeth the works.”8108
John xiv. 10.
Anf-03 v.ix.xxiv Pg 19 It is therefore by His mighty works, and by the words of His doctrine, that the Father who dwells in the Son makes Himself visible—even by those words and works whereby He abides in Him, and also by Him in whom He abides; the special properties of Both the Persons being apparent from this very circumstance, that He says, “I am in the Father, and the Father is in me.”8109
Anf-03 v.ix.xxiv Pg 20 Accordingly He adds: “Believe—” What? That I am the Father? I do not find that it is so written, but rather, “that I am in the Father, and the Father in me; or else believe me for my works’ sake;”8110
Anf-01 ii.ii.lvii Pg 4 “Behold, I will bring forth to you the words of My Spirit, and I will teach you My speech. Since I called, and ye did not hear; I held forth My words, and ye regarded not, but set at naught My counsels, and yielded not at My reproofs; therefore I too will laugh at your destruction; yea, I will rejoice when ruin cometh upon you, and when sudden confusion overtakes you, when overturning presents itself like a tempest, or when tribulation and oppression fall upon you. For it shall come to pass, that when ye call upon Me, I will not hear you; the wicked shall seek Me, and they shall not find Me. For they hated wisdom, and did not choose the fear of the Lord; nor would they listen to My counsels, but despised My reproofs. Wherefore they shall eat the fruits of their own way, and they shall be filled with their own ungodliness.” …258
Prov. i. 23–31. [Often cited by this name in primitive writers.]
258 Junius (Pat. Young), who examined the ms. before it was bound into its present form, stated that a whole leaf was here lost. The next letters that occur are ιπον, which have been supposed to indicate εἶπον or ἔλιπον. Doubtless some passages quoted by the ancients from the Epistle of Clement, and not now found in it, occurred in the portion which has thus been lost.
Edersheim Bible History
Lifetimes x.xi Pg 1.1, Lifetimes x.xi Pg 107.1, Lifetimes x.xi Pg 111.1, Lifetimes x.xi Pg 6.1, Temple xiv Pg 21.6
Treasury of Scriptural Knowledge, Chapter 17
VERSE (8) -
:14; 6:68; 14:10 Pr 1:23 Mt 13:11 Eph 3:2-8; 4:11,12
PARALLEL VERSE BIBLE