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  • PARALLEL HISTORY BIBLE - John 17:7


    CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

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    LXX- Greek Septuagint - John 17:7

    νυν 3568 εγνωκαν 1097 5758 οτι 3754 παντα 3956 οσα 3745 δεδωκας 1325 5758 μοι 3427 παρα 3844 σου 4675 εστιν 2076 5748

    Douay Rheims Bible

    Now they have known, that all things which thou hast given me, are from thee:

    King James Bible - John 17:7

    Now they have known that all things whatsoever thou hast given me are of thee.

    World English Bible

    Now they have known that all things whatever you have given me are from you,

    Early Church Father Links

    Anf-09 iv.iii.xlvii Pg 40, Npnf-114 iv.lxxxiii Pg 14, Npnf-114 v.lxxxiii Pg 14, Npnf-204 xxi.ii.vi.ii Pg 15, Npnf-204 xxi.ii.vi.ii Pg 17, Npnf-204 xxi.ii.vi.ii Pg 17, Npnf-204 xxi.ii.vi.ii Pg 15

    World Wide Bible Resources


    John 17:7

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iv.i.xvii Pg 16.1


    Anf-02 vi.iv.i.vii Pg 8.1


    Anf-02 vi.iv.i.xxx Pg 33.1


    Anf-01 ix.vi.viii Pg 13
    John xiv. 6, 7.

    From these words it is evident, that He is known by the Son, that is, by the Word.


    Anf-01 ix.iv.xiv Pg 8
    John xiv. 7, 9, 10.

    To these men, therefore, did the Lord bear witness, that in Himself they had both known and seen the Father (and the Father is truth). To allege, then, that these men did not know the truth, is to act the part of false witnesses, and of those who have been alienated from the doctrine of Christ. For why did the Lord send the twelve apostles to the lost sheep of the house of Israel,3533

    3533


    Anf-03 v.ix.xxiv Pg 13
    John xiv. 7.

    For in all these passages He had shown Himself to be the Father’s Commissioner,8103

    8103 Vicarium.

    through whose agency even the Father could be seen in His works, and heard in His words, and recognised in the Son’s administration of the Father’s words and deeds. The Father indeed was invisible, as Philip had learnt in the law, and ought at the moment to have remembered: “No man shall see God, and live.”8104

    8104


    Anf-03 v.ix.xxiv Pg 3
    John xiv. 5–7.

    And now we come to Philip, who, roused with the expectation of seeing the Father, and not understanding in what sense he was to take “seeing the Father,” says:  “Show us the Father, and it sufficeth us.”8093

    8093


    Anf-01 ix.iv.xiv Pg 8
    John xiv. 7, 9, 10.

    To these men, therefore, did the Lord bear witness, that in Himself they had both known and seen the Father (and the Father is truth). To allege, then, that these men did not know the truth, is to act the part of false witnesses, and of those who have been alienated from the doctrine of Christ. For why did the Lord send the twelve apostles to the lost sheep of the house of Israel,3533

    3533


    Anf-03 v.ix.xx Pg 6
    John xiv. 9, 10.

    They would have the entire revelation of both Testaments yield to these three passages, whereas the only proper course is to understand the few statements in the light of the many. But in their contention they only act on the principle of all heretics. For, inasmuch as only a few testimonies are to be found (making for them) in the general mass, they pertinaciously set off the few against the many, and assume the later against the earlier. The rule, however, which has been from the beginning established for every case, gives its prescription against the later assumptions, as indeed it also does against the fewer.


    Anf-03 v.ix.xxiv Pg 16
    John xiv. 10.

    He ought rather to have said: “Believest thou not that I am the Father?” With what view else did He so emphatically dwell on this point, if it were not to clear up that which He wished men to understand—namely, that He was the Son? And then, again, by saying, “Believest thou not that I am in the Father, and the Father in me,”8106

    8106


    Anf-03 v.ix.xxiv Pg 18
    John xiv. 10.

    because indeed they were the Father’s words; “but the Father that dwelleth in me, He doeth the works.”8108

    8108


    Anf-03 v.ix.xxiv Pg 19
    Same ver.

    It is therefore by His mighty works, and by the words of His doctrine, that the Father who dwells in the Son makes Himself visible—even by those words and works whereby He abides in Him, and also by Him in whom He abides; the special properties of Both the Persons being apparent from this very circumstance, that He says, “I am in the Father, and the Father is in me.”8109

    8109


    Anf-03 v.ix.xxiv Pg 20
    Same ver.

    Accordingly He adds: “Believe—”  What? That I am the Father? I do not find that it is so written, but rather, “that I am in the Father, and the Father in me; or else believe me for my works’ sake;”8110

    8110


    Anf-02 vi.iii.i.iii Pg 4.1


    Anf-03 v.iii.iii Pg 23
    John i. 1; vi. 68, and xvi. 30.

    they continued in His company to the very last, after He had gently inquired of them whether they also would go away.1879

    1879


    Edersheim Bible History

    Lifetimes x.xi Pg 1.1, Lifetimes x.xi Pg 107.1, Lifetimes x.xi Pg 111.1, Lifetimes x.xi Pg 6.1, Temple xiv Pg 21.6


    Treasury of Scriptural Knowledge, Chapter 17

    VERSE 	(7) - 

    Joh 7:16,17; 14:7-10,20; 16:27-30


    PARALLEL VERSE BIBLE

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