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PARALLEL HISTORY BIBLE - John 17:15


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LXX- Greek Septuagint - John 17:15

ουκ 3756 ερωτω 2065 5719 ινα 2443 αρης 142 5661 αυτους 846 εκ 1537 του 3588 κοσμου 2889 αλλ 235 ινα 2443 τηρησης 5083 5661 αυτους 846 εκ 1537 του 3588 πονηρου 4190

Douay Rheims Bible

I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from evil.

King James Bible - John 17:15

I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

World English Bible

I pray not that you would take them from the world, but that you would keep them from the evil one.

Early Church Father Links

Anf-09 iv.iii.xlvii Pg 50, Npnf-103 iv.i.iii.xi Pg 16, Npnf-103 iv.i.iii.xi Pg 16, Npnf-107 iii.cxvi Pg 8, Npnf-113 iii.iii.i Pg 48, Npnf-114 iv.lxxxiv Pg 5, Npnf-114 v.lxxxiv Pg 5, Npnf-210 iv.ii.iii.iv Pg 4

World Wide Bible Resources


John 17:15

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.v.xlii Pg 32
Isa. i. 8.

With what constancy has He also, in Psalm xxx., laboured to present to us the very Christ! He calls with a loud voice to the Father, “Into Thine hands I commend my spirit,”5151

5151


Anf-01 viii.iv.cx Pg 4
Isa. lvii. 1.



Anf-01 viii.ii.xlviii Pg 3
Isa. lvii. 1.


Anf-01 ix.vi.xxxv Pg 14
Isa. lvii. 1.

These things were acted beforehand in Abel, were also previously declared by the prophets, but were accomplished in the Lord’s person; and the same [is still true] with regard to us, the body following the example of the Head.


Anf-01 viii.iv.xvi Pg 5
Isa. lvii. 1–4.



Anf-03 v.iv.iv.xxii Pg 11
Isa. lvii. 1.

Who is this but Christ? “Come, say they, let us take away the righteous, because He is not for our turn, (and He is clean contrary to our doings).”3409

3409


Anf-03 v.iv.v.xxviii Pg 7
Isa. lvii. 1.

“But I will show you whom ye shall fear: fear Him who, after He hath killed, hath power to cast into hell” (meaning, of course, the Creator); “yea, I say unto you, fear Him.”4625

4625


Anf-03 v.x.viii Pg 4
Isa. lvii. 1.

Here, too, you have both an announcement of martyrdoms, and of the recompense they bring. From the beginning, indeed, righteousness suffers violence.  Forthwith, as soon as God has begun to be worshipped, religion has got ill-will for her portion. He who had pleased God is slain, and that by his brother.  Beginning with kindred blood, in order that it might the more easily go in quest of that of strangers, ungodliness made the object of its pursuit, finally, that not only of righteous persons, but even of prophets also. David is persecuted; Elias put to flight; Jeremias stoned; Esaias cut asunder; Zacharias butchered between the altar and the temple, imparting to the hard stones lasting marks of his blood.8266

8266


Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i.

When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

4292


Edersheim Bible History

Lifetimes x.xii Pg 21.1


Treasury of Scriptural Knowledge, Chapter 17

VERSE 	(15) - 

Ps 30:9 Ec 9:10 Isa 38:18,19; 57:1 Lu 8:38,39 Php 1:20-26


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