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PARALLEL HISTORY BIBLE - Joshua 14:11
CHAPTERS: Joshua 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15
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LXX- Greek Septuagint - Joshua 14:11 ετι 2089 ειμι 1510 5748 σημερον 4594 ισχυων ωσει 5616 οτε 3753 απεστειλεν 649 5656 με 3165 μωυσης 3475 ωσαυτως 5615 ισχυω 2480 5719 νυν 3568 εξελθειν 1831 5629 και 2532 εισελθειν 1525 5629 εις 1519 τον 3588 πολεμον 4171
Douay Rheims Bible As strong as I was at that time when I was sent to view the land : the strength of that time continueth in me until this day, as well to fight as to march.
King James Bible - Joshua 14:11 As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in.
World English Bible As yet I am as strong today as I was in the day that Moses sent me: as my strength was then, even so is my strength now for war, to go out and to come in.
World Wide Bible Resources
Joshua 14:11
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.cxxvi Pg 10
Deut. xxxi. 2 f.
Anf-02 vi.iv.vi.xvi Pg 48.1
Anf-03 v.iv.v.xxxiii Pg 6
What in the Punic language is called Mammon, says Rigaltius, the Latins call lucrum, “gain or lucre.” See Augustine, Serm. xxxv. de Verbo domini. I would add Jerome, On the VI. of Matthew where he says: “In the Syriac tongue, riches are called mammon.” And Augustine, in another passage, book ii., On the Lord’s Sermon on the Mount, says: “Riches in Hebrew are said to be called mammon. This is evidently a Punic word, for in that language the synonyme for gain (lucrum) is mammon.” Compare the same author on Ps. ciii. (Oehler). For when advising us to provide for ourselves the help of friends in worldly affairs, after the example of that steward who, when removed from his office,4776 4776 Ab actu. relieves his lord’s debtors by lessening their debts with a view to their recompensing him with their help, He said, “And I say unto you, Make to yourselves friends of the mammon of unrighteousness,” that is to say, of money, even as the steward had done. Now we are all of us aware that money is the instigator4777 4777 Auctorem. of unrighteousness, and the lord of the whole world. Therefore, when he saw the covetousness of the Pharisees doing servile worship4778 4778 Famulatam. to it, He hurled4779 4779 Ammentavit. this sentence against them, “Ye cannot serve God and mammon.”4780 4780
Treasury of Scriptural Knowledge, Chapter 14VERSE (11) - De 31:2; 34:7 Ps 90:10; 103:5
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