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PARALLEL HISTORY BIBLE - Joshua 17:14


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LXX- Greek Septuagint - Joshua 17:14

αντειπαν δε 1161 οι 3588 υιοι 5207 ιωσηφ 2501 τω 3588 ιησου 2424 λεγοντες 3004 5723 δια 1223 2203 τι 5100 2444 εκληρονομησας ημας 2248 κληρον 2819 ενα 1520 και 2532 σχοινισμα εν 1722 1520 εγω 1473 δε 1161 λαος 2992 πολυς 4183 ειμι 1510 5748 και 2532 ο 3588 3739 θεος 2316 ευλογησεν 2127 5656 με 3165

Douay Rheims Bible

And the children of Joseph spoke to Josue, and said: Why hast thou given me but one lot and one portion to possess, whereas I am of so great a multitude, and the Lord hath blessed me?

King James Bible - Joshua 17:14

And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto?

World English Bible

The children of Joseph spoke to Joshua, saying, "Why have you given me just one lot and one part for an inheritance, since I am a great people, because Yahweh has blessed me so far?"

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Joshua 17:14

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.xci Pg 4
Deut. xxxiii. 13–17.

Now, no one could say or prove that the horns of an unicorn represent any other fact or figure than the type which portrays the cross. For the one beam is placed upright, from which the highest extremity is raised up into a horn, when the other beam is fitted on to it, and the ends appear on both sides as horns joined on to the one horn. And the part which is fixed in the centre, on which are suspended those who are crucified, also stands out like a horn; and it also looks like a horn conjoined and fixed with the other horns. And the expression, ‘With these shall he push as with horns the nations from one end of the earth to another,’ is indicative of what is now the fact among all the nations. For some out of all the nations, through the power of this mystery, having been so pushed, that is, pricked in their hearts, have turned from vain idols and demons to serve God. But the same figure is revealed for the destruction and condemnation of the unbelievers; even as Amalek was defeated and Israel victorious when the people came out of Egypt, by means of the type of the stretching out of Moses’ hands, and the name of Jesus (Joshua), by which the son of Nave (Nun) was called. And it seems that the type and sign, which was erected to counteract the serpents which bit Israel, was intended for the salvation of those who believe that death was declared to come thereafter on the serpent through Him that would be crucified, but salvation to those who had been bitten by him and had betaken themselves to Him that sent His Son into the world to be crucified.2306

2306


Anf-01 viii.iv.xci Pg 4
Deut. xxxiii. 13–17.

Now, no one could say or prove that the horns of an unicorn represent any other fact or figure than the type which portrays the cross. For the one beam is placed upright, from which the highest extremity is raised up into a horn, when the other beam is fitted on to it, and the ends appear on both sides as horns joined on to the one horn. And the part which is fixed in the centre, on which are suspended those who are crucified, also stands out like a horn; and it also looks like a horn conjoined and fixed with the other horns. And the expression, ‘With these shall he push as with horns the nations from one end of the earth to another,’ is indicative of what is now the fact among all the nations. For some out of all the nations, through the power of this mystery, having been so pushed, that is, pricked in their hearts, have turned from vain idols and demons to serve God. But the same figure is revealed for the destruction and condemnation of the unbelievers; even as Amalek was defeated and Israel victorious when the people came out of Egypt, by means of the type of the stretching out of Moses’ hands, and the name of Jesus (Joshua), by which the son of Nave (Nun) was called. And it seems that the type and sign, which was erected to counteract the serpents which bit Israel, was intended for the salvation of those who believe that death was declared to come thereafter on the serpent through Him that would be crucified, but salvation to those who had been bitten by him and had betaken themselves to Him that sent His Son into the world to be crucified.2306

2306


Anf-03 iv.ix.x Pg 24
This is an error. It is not “his father,” Jacob, but Moses, who thus blesses him. See Deut. xxxiii. 17. The same error occurs in adv. Marc. 1. iii. c. xxiii.

after this form: “His glory (is that) of a bull; his horns, the horns of an unicorn; on them shall he toss nations alike unto the very extremity of the earth.”  Of course no one-horned rhinoceros was there pointed to, nor any two-horned minotaur. But Christ was therein signified: “bull,” by reason of each of His two characters,—to some fierce, as Judge; to others gentle, as Saviour; whose “horns” were to be the extremities of the cross. For even in a ship’s yard—which is part of a cross—this is the name by which the extremities are called; while the central pole of the mast is a “unicorn.” By this power, in fact, of the cross, and in this manner horned, He does now, on the one hand, “toss” universal nations through faith, wafting them away from earth to heaven; and will one day, on the other, “toss” them through judgment, casting them down from heaven to earth.


Treasury of Scriptural Knowledge, Chapter 17

VERSE 	(14) - 

Ge 48:22 Nu 26:34-37 De 33:13-17


PARALLEL VERSE BIBLE

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