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  • PARALLEL HISTORY BIBLE - Joshua 23:12


    CHAPTERS: Joshua 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16

    TEXT: BIB   |   AUDIO: MISLR   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - Joshua 23:12

    εαν 1437 γαρ 1063 αποστραφητε και 2532 προσθησθε τοις 3588 υπολειφθεισιν εθνεσιν 1484 τουτοις 5125 τοις 3588 μεθ 3326 ' υμων 5216 και 2532 επιγαμιας ποιησητε 4160 5661 προς 4314 αυτους 846 και 2532 συγκαταμιγητε αυτοις 846 και 2532 αυτοι 846 υμιν 5213

    Douay Rheims Bible

    But if you will embrace the errors of these nations that dwell among you, and make marriages with them, and join friendships:

    King James Bible - Joshua 23:12

    Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you:

    World English Bible

    "But if you do at all go back, and hold
    fast to the remnant of these nations, even these who remain among you, and make marriages with them, and go in to them, and they to you;

    Early Church Father Links

    Npnf-207 ii.iv Pg 90

    World Wide Bible Resources


    Joshua 23:12

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iii.i.ix Pg 22.1


    Anf-02 vi.iii.i.ix Pg 36.1


    Anf-03 v.iv.iv.xxiii Pg 9
    Isa. i. 3, 4.

    So likewise that conditional threat of the sword, “If ye refuse and hear me not, the sword shall devour you,”3423

    3423


    Anf-03 iv.ix.iii Pg 10
    Isa. i. 4.

    This, therefore, was God’s foresight,—that of giving circumcision to Israel, for a sign whence they might be distinguished when the time should arrive wherein their above-mentioned deserts should prohibit their admission into Jerusalem:  which circumstance, because it was to be, used to be announced; and, because we see it accomplished, is recognised by us. For, as the carnal circumcision, which was temporary, was in wrought for “a sign” in a contumacious people, so the spiritual has been given for salvation to an obedient people; while the prophet Jeremiah says, “Make a renewal for you, and sow not in thorns; be circumcised to God, and circumcise the foreskin of your heart:”1170

    1170


    Anf-03 iv.ix.xiii Pg 65
    See Isa. i. 7, 8; 4.

    So, again, we find a conditional threat of the sword: “If ye shall have been unwilling, and shall not have been obedient, the glaive shall eat you up.”1442

    1442


    Anf-03 v.iv.iv.vi Pg 16
    Isa. i. 4.

    If, however, you would rather refer to God Himself, instead of to Christ, the whole imputation of Jewish ignorance from the first, through an unwillingness to allow that even anciently3171

    3171 Retro.

    the Creator’s word and Spirit—that is to say, His Christ—was despised and not acknowledged by them, you will even in this subterfuge be defeated. For when you do not deny that the Creator’s Son and Spirit and Substance is also His Christ, you must needs allow that those who have not acknowledged the Father have failed likewise to acknowledge the Son through the identity of their natural substance;3172

    3172 Per ejusdem substantiæ conditionem.

    for if in Its fulness It has baffled man’s understanding, much more has a portion of It, especially when partaking of the fulness.3173

    3173


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Treasury of Scriptural Knowledge, Chapter 23

    VERSE 	(12) - 

    Ps 36:3; 125:5 Isa 1:4 Eze 18:24 Zep 1:6 Mt 12:45 Joh 6:66


    PARALLEL VERSE BIBLE

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