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  • PARALLEL HISTORY BIBLE - Joshua 24:27


    CHAPTERS: Joshua 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33

    TEXT: BIB   |   AUDIO: MISLR   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - Joshua 24:27

    και 2532 ειπεν 2036 5627 ιησους 2424 προς 4314 τον 3588 λαον 2992 ιδου 2400 5628 ο 3588 3739 λιθος 3037 ουτος 3778 εσται 2071 5704 εν 1722 1520 υμιν 5213 εις 1519 μαρτυριον 3142 οτι 3754 αυτος 846 ακηκοεν παντα 3956 τα 3588 λεχθεντα αυτω 846 υπο 5259 κυριου 2962 ο 3588 3739 τι 5100 2444 ελαλησεν 2980 5656 προς 4314 ημας 2248 σημερον 4594 και 2532 εσται 2071 5704 ουτος 3778 εν 1722 1520 υμιν 5213 εις 1519 μαρτυριον 3142 επ 1909 ' εσχατων 2078 των 3588 ημερων 2250 ηνικα 2259 εαν 1437 ψευσησθε κυριω 2962 τω 3588 θεω 2316 μου 3450

    Douay Rheims Bible

    And he said to all the people: Behold this stone shall be a testimony unto you, that it hath heard all the
    words of the Lord, which he hath spoken to you: lest perhaps hereafter you will deny it, and lie to the Lord your God.

    King James Bible - Joshua 24:27

    And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the
    words of the LORD which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God.

    World English Bible

    Joshua said to all the people, "Behold, this stone shall be a witness against us; for it has heard all the
    words of Yahweh which he spoke to us. It shall be therefore a witness against you, lest you deny your God."

    Early Church Father Links

    Npnf-208 vii.xiv Pg 15

    World Wide Bible Resources


    Joshua 24:27

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.ii.xliv Pg 2
    Deut. xxx. 15; 19.

    And again, by the other prophet Isaiah, that the following utterance was made as if from God the Father and Lord of all: “Wash you, make you clean; put away evils from your souls; learn to do well; judge the orphan, and plead for the widow: and come and let us reason together, saith the Lord: And if your sins be as scarlet, I will make them white as wool; and if they be red like as crimson, I will make them white as snow. And if ye be willing and obey Me, ye shall eat the good of the land; but if ye do not obey Me, the sword shall devour you: for the mouth of the Lord hath spoken it.”1857

    1857


    Anf-01 ix.vi.xvii Pg 22
    Deut. xxx. 19, 20.

    Preparing man for this life, the Lord Himself did speak in His own person to all alike the words of the Decalogue; and therefore, in like manner, do they remain permanently with us,4001

    4001 [Most noteworthy among primitive testimonies to the catholic reception of the Decalogue.]

    receiving by means of His advent in the flesh, extension and increase, but not abrogation.


    Anf-02 vi.iv.v.xiv Pg 23.1


    Anf-02 vi.iv.vi.vi Pg 27.1


    Anf-03 v.iv.v.xv Pg 17
    Deut. xxx. 19.

    Which statement was really a presage of3997

    3997 Portendebat in.

    this temper of the gospel. Besides, what sort of being is that who, to insinuate a belief in his own goodness, invidiously contrasted3998

    3998 Opposuit.

    with it the Creator’s severity? Of little worth is the recommendation which has for its prop the defamation of another. And yet by thus setting forth the severity of the Creator, he, in fact, affirmed Him to be an object of fear.3999

    3999 Timendum.

    Now if He be an object of fear, He is of course more worthy of being obeyed than slighted; and thus Marcion’s Christ begins to teach favourably to the Creator’s interests.4000

    4000 Creatori docere.

    Then, on the admission above mentioned, since the woe which has regard to the rich is the Creator’s, it follows that it is not Christ, but the Creator, who is angry with the rich; while Christ approves of4001

    4001 Ratas habet.

    the incentives of the rich4002

    4002 Divitum causas.

    —I mean, their pride, their pomp,4003

    4003 Gloriam.

    their love of the world, and their contempt of God, owing to which they deserve the woe of the Creator. But how happens it that the reprobation of the rich does not proceed from the same God who had just before expressed approbation of the poor? There is nobody but reprobates the opposite of that which he has approved. If, therefore, there be imputed to the Creator the woe pronounced against the rich, there must be claimed for Him also the promise of the blessing upon the poor; and thus the entire work of the Creator devolves on Christ.—If to Marcion’s god there be ascribed the blessing of the poor, he must also have imputed to him the malediction of the rich; and thus will he become the Creator’s equal,4004

    4004 Erit par creatoris.

    both good and judicial; nor will there be left any room for that distinction whereby two gods are made; and when this distinction is removed, there will remain the verity which pronounces the Creator to be the one only God. Since, therefore, “woe” is a word indicative of malediction, or of some unusually austere4005

    4005 Austerioris.

    exclamation; and since it is by Christ uttered against the rich, I shall have to show that the Creator is also a despiser4006

    4006 Aspernatorem.

    of the rich, as I have shown Him to be the defender4007

    4007 Advocatorem.

    of the poor, in order that I may prove Christ to be on the Creator’s side in this matter, even when He enriched Solomon.4008

    4008


    Anf-01 viii.iv.lviii Pg 17
    Gen. xxviii. 10–19. [Οὐλαμλοὺζ. Sept. Luz Eng.]


    Treasury of Scriptural Knowledge, Chapter 24

    VERSE 	(27) - 

    Jos 22:27,28,34 Ge 31:44-52 De 4:26; 30:19; 31:19,21,26 1Sa 7:12


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