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  • PARALLEL HISTORY BIBLE - Joshua 5:3


    CHAPTERS: Joshua 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15

    TEXT: BIB   |   AUDIO: MISLR   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - Joshua 5:3

    και 2532 εποιησεν 4160 5656 ιησους 2424 μαχαιρας 3162 πετρινας ακροτομους και 2532 περιετεμεν 4059 5627 τους 3588 υιους 5207 ισραηλ 2474 επι 1909 του 3588 καλουμενου 2564 5746 τοπου 5117 βουνος 1015 των 3588 ακροβυστιων

    Douay Rheims Bible

    He did what the Lord had commanded, and he circumcised the children of Israel in the hill of the foreskins.

    King James Bible - Joshua 5:3

    And Joshua made him sharp
    knives, and circumcised the children of Israel at the hill of the foreskins.

    World English Bible

    Joshua made himself flint
    knives, and circumcised the children of Israel at the hill of the foreskins.

    Early Church Father Links

    Anf-07 ix.viii.ii Pg 87, Npnf-106 vii.xxiii Pg 128, Npnf-206 v.CVIII Pg 138

    World Wide Bible Resources


    Joshua 5:3

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 vi.ii.ix Pg 23
    Not found in Scripture: but comp. Gen. xvii. 26, 27, Gen. xiv. 14.

    What, then, was the knowledge given to him in this? Learn the eighteen first, and then the three hundred.1570

    1570 Cod. Sin. inserts, “and then making a pause.”

    The ten and the eight are thus denoted—Ten by Ι, and Eight by Η.1571

    1571 This sentence is altogether omitted by inadvertence in Cod. Sin.

    You have [the initials of the, name of] Jesus. And because1572

    1572 Some mss. here read, “and further:” the above is the reading in Cod. Sin., and is also that of Hefele.

    the cross was to express the grace [of our redemption] by the letter Τ, he says also, “Three Hundred.” He signifies, therefore, Jesus by two letters, and the cross by one. He knows this, who has put within us the engrafted1573

    1573 This is rendered in the Latin, “the more profound gift,” referring, as it does, to the Gnosis of the initiated. The same word is used in chap. i.

    gift of His doctrine. No one has been admitted by me to a more excellent piece of knowledge1574

    1574 Literally, “has learned a more germane (or genuine) word from me,” being an idle vaunt on account of the ingenuity in interpreting Scripture he has just displayed.

    than this, but I know that ye are worthy.

    Treasury of Scriptural Knowledge, Chapter 5

    VERSE 	(3) - 

    Ge 17:23-27 Mt 16:24


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