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PARALLEL HISTORY BIBLE - Judges 7:7


CHAPTERS: Judges 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

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LXX- Greek Septuagint - Judges 7:7

και 2532 ειπεν 2036 5627 κυριος 2962 προς 4314 γεδεων 1066 εν 1722 1520 τοις 3588 τριακοσιοις ανδρασιν 435 τοις 3588 λαψασιν σωσω 4982 5661 υμας 5209 και 2532 δωσω 1325 5692 την 3588 μαδιαμ 3099 εν 1722 1520 χειρι 5495 σου 4675 και 2532 πας 3956 ο 3588 3739 λαος 2992 πορευσονται 4198 5695 ανηρ 435 εις 1519 τον 3588 τοπον 5117 αυτου 847

Douay Rheims Bible

And the Lord said to Gedeon: By the three hundred men, that lapped water, I will save you, and deliver Madian into thy hand: but let all the rest of the people return to their place.

King James Bible - Judges 7:7

And the LORD said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place.

World English Bible

Yahweh said to Gideon, "By the three hundred men who lapped will I save you, and deliver the Midianites into your hand. Let all the other people go, each to his own place."

Early Church Father Links

Npnf-210 iv.i.ii.xl Pg 6

World Wide Bible Resources


Judges 7:7

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 iv.ix.xiii Pg 50
See Gen. xxii. 1–14.

Christ, on the other hand, in His times, carried His “wood” on His own shoulders, adhering to the horns of the cross, with a thorny crown encircling His head. For Him it behoved to be made a sacrifice on behalf of all Gentiles, who “was led as a sheep for a victim, and, like a lamb voiceless before his shearer, so opened not His mouth” (for He, when Pilate interrogated Him, spake nothing1427

1427


Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv.

nor yet did he observe the Sabbath. For he had “accepted”1163

1163


Anf-03 iv.ix.iii Pg 5
There is, if the text be genuine, some confusion here.  Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii.

“But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165

1165


Anf-01 ix.vi.xvii Pg 2
Gen. xvii. 9–11.

This same does Ezekiel the prophet say with regard to the Sabbaths: “Also I gave them My Sabbaths, to be a sign between Me and them, that they might know that I am the Lord, that sanctify them.”3984

3984


Anf-01 ix.viii.xl Pg 4
Judg. xiv. 6–19.

For thus, according to the holy apostle, the sin of fornication is perpetrated against the body, as involving also sin against the temple of God.4883

4883


Anf-01 ii.ii.xiii Pg 2
Jer. ix. 23, 24; 1 Cor. i. 31; 2 Cor. x. 17.

), being especially mindful of the words of the Lord Jesus which He spake, teaching us meekness and long-suffering. For thus He spoke: “Be ye merciful, that ye may obtain mercy; forgive, that it may be forgiven to you; as ye do, so shall it be done unto you; as ye judge, so shall ye be judged; as ye are kind, so shall kindness be shown to you; with what measure ye mete, with the same it shall be measured to you.”56

56


Anf-02 vi.iii.i.vi Pg 43.1


Anf-02 vi.iv.i.xi Pg 3.1


Anf-03 v.iv.v.xv Pg 36
Jer. ix. 23, 24.

Similarly against the daughters of Sion does He inveigh by Isaiah, when they were haughty through their pomp and the abundance of their riches,4016

4016


Anf-03 v.iv.vi.v Pg 42
By Jeremiah, chap. ix. 23, 24.

Unless, forsooth, the Creator enjoined us to glory in the god of Marcion.


Anf-01 vi.ii.ix Pg 19
Jer. ix. 25, 26.

But thou wilt say, “Yea, verily the people are circumcised for a seal.” But so also is every Syrian and Arab, and all the priests of idols: are these then also within the bond of His covenant?1566

1566 Dressel and Hilgenfeld read, “their covenant,” as does Cod. Sin.; we have followed Hefele.

Yea, the Egyptians also practise circumcision. Learn then, my children, concerning all things richly,1567

1567 Cod. Sin. has “children of love,” omitting “richly,” and inserting it before “looking forward.”

that Abraham, the first who enjoined circumcision, looking forward in spirit to Jesus, practised that rite, having received the mysteries1568


Anf-01 viii.ii.liii Pg 4
The following words are found, not in Isaiah, but in Jer. ix. 26.

the prophet; for he spoke as follows “Israel is uncircumcised in heart, but the Gentiles are uncircumcised in the flesh.” So many things therefore, as these, when they are seen with the eye, are enough to produce conviction and belief in those who embrace the truth, and are not bigoted in their opinions, nor are governed by their passions.


Anf-02 vi.iii.i.ix Pg 31.1


Treasury of Scriptural Knowledge, Chapter 7

VERSE 	(7) - 

:18-22 1Sa 14:6 Isa 41:14-16


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