King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page




Bad Advertisement?

News & Reviews:
  • World News
  • Movie Reviews
  • Book Search

    Are you a Christian?

    Online Store:
  • Your Own eBook/eBay Business
  • Visit Our eBay Store

    Automated eBook Business



  • PARALLEL HISTORY BIBLE - Leviticus 1:15


    CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17

    TEXT: BIB   |   AUDIO: MISLR - MISC   |   VIDEO: BIB


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - Leviticus 1:15

    και 2532 προσοισει αυτο 846 ο 3588 3739 ιερευς 2409 προς 4314 το 3588 θυσιαστηριον 2379 και 2532 αποκνισει την 3588 κεφαλην 2776 και 2532 επιθησει 2007 5692 ο 3588 3739 ιερευς 2409 επι 1909 το 3588 θυσιαστηριον 2379 και 2532 στραγγιει το 3588 αιμα 129 προς 4314 την 3588 βασιν του 3588 θυσιαστηριου 2379

    Douay Rheims Bible

    The priest shall offer it at the altar: and twisting back the
    neck, and breaking the place of the wound, he shall make the blood run down upon the brim of the altar.

    King James Bible - Leviticus 1:15

    And the priest shall bring it unto the altar, and wring off his
    head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar:

    World English Bible

    The priest shall bring it to the altar, and wring off its
    head, and burn it on the altar; and its blood shall be drained out on the side of the altar;

    World Wide Bible Resources


    Leviticus 1:15

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 vi.ii.v Pg 12
    These are inaccurate and confused quotations from Ps. xxii. 21; 17, and Ps. cxix. 120.

    And again he says, “Behold, I have given my back to scourges, and my cheeks to strokes, and I have set my countenance as a firm rock.”1492

    1492


    Anf-03 iv.ix.x Pg 50
    Ps. xxii. 21 (xxi. 22 in LXX., who render it as Tertullian does).

    —from the ends, to wit, of the cross, as we have above shown; which cross neither David himself suffered, nor any of the kings of the Jews: that you may not think the passion of some other particular man is here prophesied than His who alone was so signally crucified by the People.


    Anf-01 ix.iv.xx Pg 15
    Ps. lxix. 21.

    that He was despised among the people, and humbled Himself even to death and that He is the holy Lord, the Wonderful, the Counsellor, the Beautiful in appearance, and the Mighty God,3678

    3678


    Anf-01 ix.vi.xxxiv Pg 78
    Ps. lxix. 21.

    and that He should be forsaken by His friends and those nearest to Him;4318

    4318


    Anf-03 iv.ix.x Pg 10
    Ps. lxix. 21 (lxviii. 5 in LXX.).

    “Upon my vesture they did cast (the) lot;”1321

    1321


    Anf-03 iv.ix.xiii Pg 18
    Ps. xxii. 16, 17 (xxi. 17, 18, in LXX.); and lxix. 21 (lxviii. 22 in LXX.).

    These things David did not suffer, so as to seem justly to have spoken of himself; but the Christ who was crucified.  Moreover, the “hands and feet,” are not “exterminated,”1397

    1397 i.e., displaced, dislocated.

    except His who is suspended on a “tree.”  Whence, again, David said that “the Lord would reign from the tree:”1398

    1398 See c. x. above.

    for elsewhere, too, the prophet predicts the fruit of this “tree,” saying “The earth hath given her blessings,”1399

    1399


    Anf-01 ii.ii.xvi Pg 6
    Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.

    And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71

    71


    Anf-01 ix.vi.xxxiv Pg 72
    Isa. liii. 4.

    — [all these] proclaimed those works of healing which were accomplished by Him.


    Anf-03 v.iv.iv.vii Pg 8
    See Isa. lii. 14; liii. 3, 4.

    “placed by the Father as a stone of stumbling and a rock of offence;”3186

    3186


    Anf-03 v.iv.iv.xvii Pg 19
    Isa. liii. 4.



    Anf-03 v.iv.v.viii Pg 19
    See Isa. liii. 4.

    “Surely,” says he, “He hath borne our griefs and carried our sorrows.” Now the Greeks are accustomed to use for carry a word which also signifies to take away. A general promise is enough for me in passing.3692

    3692 Interim.

    Whatever were the cures which Jesus effected, He is mine. We will come, however, to the kinds of cures. To liberate men, then, from evil spirits, is a cure of sickness.  Accordingly, wicked spirits (just in the manner of our former example) used to go forth with a testimony, exclaiming, “Thou art the Son of God,”3693

    3693


    Anf-03 v.iv.v.xiv Pg 48
    Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.

    Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980

    3980 Personam nominis.

    But He has both suffered the penalty3981

    3981 Sancitur.

    in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.


    Npnf-201 iv.viii.xvi Pg 16


    Anf-01 ii.ii.xvi Pg 6
    Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.

    And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71

    71


    Anf-01 vi.ii.v Pg 2
    Isa. liii. 5; 7.

    Therefore we ought to be deeply grateful to the Lord, because He has both made known to us things that are past, and hath given us wisdom concerning things present, and hath not left us without understanding in regard to things which are to come. Now, the Scripture saith, “Not unjustly are nets spread out for birds.”1482

    1482


    Anf-03 v.iv.v.xiv Pg 48
    Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.

    Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980

    3980 Personam nominis.

    But He has both suffered the penalty3981

    3981 Sancitur.

    in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.


    Anf-03 v.iv.v.xxi Pg 61
    Isa. liii. 5.

    that by His humiliation our salvation should be established. And justly did He humble Himself4316

    4316 Se deposuit.

    for His own creature man, for the image and likeness of Himself, and not of another, in order that man, since he had not felt ashamed when bowing down to a stone or a stock, might with similar courage give satisfaction to God for the shamelessness of his idolatry, by displaying an equal degree of shamelessness in his faith, in not being ashamed of Christ.  Now, Marcion, which of these courses is better suited to your Christ, in respect of a meritorious shame?4317

    4317 Ad meritum confusionis.

    Plainly, you ought yourself to blush with shame for having given him a fictitious existence.4318

    4318 Quod illum finxisti.



    Anf-03 v.ix.xxx Pg 5
    This is the sense rather than the words of Isa. liii. 5, 6.

    In this manner He “forsook” Him, in not sparing Him; “forsook” Him, in delivering Him up. In all other respects the Father did not forsake the Son, for it was into His Father’s hands that the Son commended His spirit.8189

    8189


    Anf-01 ii.ii.xvi Pg 6
    Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.

    And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71

    71


    Anf-03 iv.ix.x Pg 53
    Isa. liii. 8, 9, 10, (in LXX.).

    and so forth. He says again, moreover: “His sepulture hath been taken away from the midst.”1356

    1356


    Anf-03 v.iv.v.xiv Pg 48
    Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.

    Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980

    3980 Personam nominis.

    But He has both suffered the penalty3981

    3981 Sancitur.

    in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.

    Treasury of Scriptural Knowledge, Chapter 1

    VERSE 	(15) - 

    Le 5:8 Ps 22:1,21; 69:1-21 Isa 53:4,5,10 Mt 26:1-27:66 1Jo 2:27


    PARALLEL VERSE BIBLE

    God Rules.NET