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  • PARALLEL HISTORY BIBLE - Leviticus 1:10


    CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17

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    LXX- Greek Septuagint - Leviticus 1:10

    εαν 1437 δε 1161 απο 575 των 3588 προβατων 4263 το 3588 δωρον 1435 αυτου 847 τω 3588 κυριω 2962 απο 575 τε 5037 των 3588 αρνων και 2532 των 3588 εριφων 2056 εις 1519 ολοκαυτωμα αρσεν 730 αμωμον 299 προσαξει αυτο 846 και 2532 επιθησει 2007 5692 την 3588 χειρα 5495 επι 1909 την 3588 κεφαλην 2776 αυτου 847

    Douay Rheims Bible

    And if the offering be of the hocks, a holocaust of sheep or of goats, he shall offer a male without blemish:

    King James Bible - Leviticus 1:10

    And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.

    World English Bible

    "'If his offering is from the flock, from the sheep, or from the goats, for a burnt offering, he shall offer a male without blemish.

    World Wide Bible Resources


    Leviticus 1:10

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ii.ii.xvi Pg 6
    Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.

    And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71

    71


    Anf-02 vi.iii.i.viii Pg 20.1


    Anf-03 v.iv.v.xiv Pg 48
    Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.

    Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980

    3980 Personam nominis.

    But He has both suffered the penalty3981

    3981 Sancitur.

    in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.


    Anf-03 v.ix.xxx Pg 5
    This is the sense rather than the words of Isa. liii. 5, 6.

    In this manner He “forsook” Him, in not sparing Him; “forsook” Him, in delivering Him up. In all other respects the Father did not forsake the Son, for it was into His Father’s hands that the Son commended His spirit.8189

    8189


    Npnf-201 iv.viii.xvi Pg 16


    Anf-01 ii.ii.xvi Pg 6
    Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.

    And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71

    71


    Anf-01 viii.iv.cxi Pg 2
    Isa. liii. 7.

    And it is written, that on the day of the passover you seized Him, and that also during the passover you crucified Him. And as the blood of the passover saved those who were in Egypt, so also the blood of Christ will deliver from death those who have believed. Would God, then, have been deceived if this sign had not been above the doors? I do not say that; but I affirm that He announced beforehand the future salvation for the human race through the blood of Christ. For the sign of the scarlet thread, which the spies, sent to Jericho by Joshua, son of Nave (Nun), gave to Rahab the harlot, telling her to bind it to the window through which she let them down to escape from their enemies, also manifested the symbol of the blood of Christ, by which those who were at one time harlots and unrighteous persons out of all nations are saved, receiving remission of sins, and continuing no longer in sin.


    Anf-01 viii.iv.cxiv Pg 2
    Isa. liii. 7.

    He speaks as if the suffering had already taken place. And when He says again, ‘I have stretched out my hands to a disobedient and gainsaying people;’2377

    2377


    Anf-01 vi.ii.v Pg 2
    Isa. liii. 5; 7.

    Therefore we ought to be deeply grateful to the Lord, because He has both made known to us things that are past, and hath given us wisdom concerning things present, and hath not left us without understanding in regard to things which are to come. Now, the Scripture saith, “Not unjustly are nets spread out for birds.”1482

    1482


    Anf-01 v.xv.iii Pg 6
    Isa. liii. 7; Jer. xi. 19.


    Anf-01 ix.vi.xxiv Pg 7
    Acts viii. 27; Isa. liii. 7.

    and all the rest which the prophet proceeded to relate in regard to His passion and His coming in the flesh, and how He was dishonoured by those who did not believe Him; easily persuaded him to believe on Him, that He was Christ Jesus, who was crucified under Pontius Pilate, and suffered whatsoever the prophet had predicted, and that He was the Son of God, who gives eternal life to men. And immediately when [Philip] had baptized him, he departed from him. For nothing else [but baptism] was wanting to him who had been already instructed by the prophets: he was not ignorant of God the Father, nor of the rules as to the [proper] manner of life, but was merely ignorant of the advent of the Son of God, which, when he had become acquainted with, in a short space of time, he went on his way rejoicing, to be the herald in Ethiopia of Christ’s advent. Therefore Philip had no great labour to go through with regard to this man, because he was already prepared in the fear of God by the prophets. For this reason, too, did the apostles, collecting the sheep which had perished of the house of Israel, and discoursing to them from the Scriptures, prove that this crucified Jesus was the Christ, the Son of the living God; and they persuaded a great multitude, who, however, [already] possessed the fear of God. And there were, in one day, baptized three, and four, and five thousand men.4136

    4136


    Anf-01 ix.vi.xxxiv Pg 7
    Isa. liii. 7.

    and by the stretching forth of His hands destroyed Amalek;4259

    4259


    Anf-01 ix.vi.xxxiv Pg 77
    Isa. liii. 7.

    and that He should have vinegar and gall given Him to drink;4317

    4317


    Anf-01 ix.iv.xiii Pg 44
    Acts viii. 32; Isa. liii. 7, 8.

    [Philip declared] that this was Jesus, and that the Scripture was fulfilled in Him; as did also the believing eunuch himself: and, immediately requesting to be baptized, he said, “I believe Jesus Christ to be the Son of God.”3502

    3502


    Anf-03 iv.ix.ix Pg 67
    See Isa. liii. 3; 7, in LXX.; and comp. Ps. xxxviii. 17 (xxxvii. 18 in LXX.) in the “Great Bible” of 1539.

    If He “neither did contend nor shout, nor was His voice heard abroad,” who “crushed not the bruised reed”—Israel’s faith, who “quenched not the burning flax”1309

    1309


    Anf-03 v.iv.iv.vii Pg 5
    A reference to, rather than quotation from, Isa. liii. 7.

    For, says (the prophet), we have announced concerning Him: “He is like a tender plant,3183

    3183 Sicut puerulus, “like a little boy,” or, “a sorry slave.”

    like a root out of a thirsty ground; He hath no form nor comeliness; and we beheld Him, and He was without beauty:  His form was disfigured;”3184

    3184


    Anf-03 v.iv.iv.xvii Pg 13
    Isa. liii. 3; 7.

    who did not struggle nor cry, nor was His voice heard in the street who broke not the bruised reed—that is, the shattered faith of the Jews—nor quenched the smoking flax—that is, the freshly-kindled3337

    3337 Momentaneum.

    ardour of the Gentiles. He can be none other than the Man who was foretold. It is right that His conduct3338

    3338 Actum.

    be investigated according to the rule of Scripture, distinguishable as it is unless I am mistaken, by the twofold operation of preaching3339

    3339 Prædicationis.

    and of miracle. But the treatment of both these topics I shall so arrange as to postpone, to the chapter wherein I have determined to discuss the actual gospel of Marcion, the consideration of His wonderful doctrines and miracles—with a view, however, to our present purpose. Let us here, then, in general terms complete the subject which we had entered upon, by indicating, as we pass on,3340

    3340 Interim.

    how Christ was fore-announced by Isaiah as a preacher: “For who is there among you,” says he, “that feareth the Lord, that obeyeth the voice of His Son?”3341

    3341


    Anf-03 v.iv.v.xl Pg 8
    Isa. liii. 7.

    that He so profoundly wished to accomplish the symbol of His own redeeming blood? He might also have been betrayed by any stranger, did I not find that even here too He fulfilled a Psalm: “He who did eat bread with me hath lifted up5076

    5076 Levabit: literally, “shall lift up,” etc.

    his heel against me.”5077

    5077


    Anf-03 v.iv.v.xlii Pg 15
    Isa. liii. 7.

    because “the Lord had given to Him a disciplined tongue, that he might know how and when it behoved Him to speak”5134

    5134


    Anf-03 v.viii.xx Pg 7
    Isa. liii. 7.

    “He gave His back to scourges, and His cheeks to blows, not turning His face even from the shame of spitting.”7400

    7400


    Anf-03 iv.ix.xiii Pg 52
    See Isa. liii. 7, 8.

    Why, accordingly, after His resurrection from the dead, which was effected on the third day, did the heavens receive Him back? It was in accordance with a prophecy of Hosea, uttered on this wise:  “Before daybreak shall they arise unto Me, saying, Let us go and return unto the Lord our God, because Himself will draw us out and free us. After a space of two days, on the third day1429

    1429


    Anf-03 v.iv.v.xiv Pg 48
    Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.

    Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980

    3980 Personam nominis.

    But He has both suffered the penalty3981

    3981 Sancitur.

    in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.


    Anf-03 vi.iii.xviii Pg 8
    Bible:Isa.53.7-Isa.53.8">Acts viii. 28, 30, 32, 33, and Isa. liii. 7, 8, especially in LXX. The quotation, as given in Acts, agrees nearly verbatim with the Cod. Alex. there.

    falls in opportunely with his faith: Philip, being requested, is taken to sit beside him; the Lord is pointed out; faith lingers not; water needs no waiting for; the work is completed, and the apostle snatched away.  “But Paul too was, in fact, ‘speedily’ baptized:” for Simon,8728

    8728


    Npnf-201 iv.viii.xvi Pg 16


    Edersheim Bible History

    Lifetimes vii.ix Pg 117.1


    Treasury of Scriptural Knowledge, Chapter 1

    VERSE 	(10) - 

    :2 Ge 4:4; 8:20 Isa 53:6,7 Joh 1:29


    PARALLEL VERSE BIBLE

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