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  • PARALLEL HISTORY BIBLE - Luke 10:27


    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42

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    LXX- Greek Septuagint - Luke 10:27

    ο 3588 δε 1161 αποκριθεις 611 5679 ειπεν 2036 5627 αγαπησεις 25 5692 κυριον 2962 τον 3588 θεον 2316 σου 4675 εξ 1537 ολης 3650 της 3588 καρδιας 2588 σου 4675 και 2532 εξ 1537 ολης 3650 της 3588 ψυχης 5590 σου 4675 και 2532 εξ 1537 ολης 3650 της 3588 ισχυος 2479 σου 4675 και 2532 εξ 1537 ολης 3650 της 3588 διανοιας 1271 σου 4675 και 2532 τον 3588 πλησιον 4139 σου 4675 ως 5613 σεαυτον 4572

    Douay Rheims Bible

    He answering, said: Thou shalt love the Lord thy God with thy
    whole heart, and with thy whole soul, and with all thy strength, and with all thy mind: and thy neighbour as thyself.

    King James Bible - Luke 10:27

    And he answering said, Thou shalt love the Lord thy God with all thy
    heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

    World English Bible

    He answered, "You shall love the Lord your God with all your
    heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself."

    Early Church Father Links

    Anf-01 v.ii.xiv Pg 10, Anf-01 v.ii.xiv Pg 11, Anf-02 vi.iv.ii.xv Pg 35.1, Anf-02 vi.iv.iv.iii Pg 11.1, Anf-03 v.iv.v.xxv Pg 51, Anf-03 v.iv.vi.viii Pg 39, Anf-04 iii.iii.ii.ii Pg 11, Npnf-103 iv.ii.lxxviii Pg 6, Npnf-103 iv.ii.lxxviii Pg 6, Npnf-103 iv.iv.x Pg 53, Npnf-103 iv.iv.x Pg 53, Npnf-105 xiii.xxxvi Pg 15, Npnf-212 ii.v.xlviii Pg 37

    World Wide Bible Resources


    Luke 10:27

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 v.ii.xiv Pg 10
    Luke x. 27.

    said also, “and thy neighbour as thyself.”588

    588


    Anf-01 v.ii.xiv Pg 11
    Luke x. 27.

    Those that profess themselves to be Christ’s are known not only by what they say, but by what they practise. “For the tree is known by its fruit.”589

    589


    Anf-02 vi.iv.ii.xv Pg 35.1


    Anf-02 vi.iv.iv.iii Pg 11.1


    Anf-03 v.iv.v.xxv Pg 51
    Luke x. 27.

    since the question was concerning the conditions of mere life. But the lawyer of course knew very well in what way the life which the law meant4514

    4514 Legalem.

    was to be obtained, so that his question could have had no relation to the life whose rules he was himself in the habit of teaching. But seeing that even the dead were now raised by Christ, and being himself excited to the hope of an eternal life by these examples of a restored4515

    4515 Recidivæ.

    one, he would lose no more time in merely looking on (at the wonderful things which had made him) so high in hope.4516

    4516 This is perhaps the meaning of “ne plus aliquid observationis exigeret sublimior spe.”

    He therefore consulted him about the attainment of eternal life. Accordingly, the Lord, being Himself the same,4517

    4517 Nec alius.

    and introducing no new precept other than that which relates above all others4518

    4518 Principaliter.

    to (man’s) entire salvation, even including the present and the future life,4519

    4519 Et utramque vitam.

    places before him4520

    4520 Ei opponit.

    the very essence4521

    4521 Caput.

    of the law—that he should in every possible way love the Lord his God. If, indeed, it were only about a lengthened life, such as is at the Creator’s disposal, that he inquired and Christ answered, and not about the eternal life, which is at the disposal of Marcion’s god, how is he to obtain the eternal one?  Surely not in the same manner as the prolonged life. For in proportion to the difference of the reward must be supposed to be also the diversity of the services. Therefore your disciple, Marcion,4522

    4522 Dei tui…Marcionites.

    will not obtain his eternal life in consequence of loving your God, in the same way as the man who loves the Creator will secure the lengthened life. But how happens it that, if He is to be loved who promises the prolonged life, He is not much more to be loved who offers the eternal life? Therefore both one and the other life will be at the disposal of one and the same Lord; because one and the same discipline is to be followed4523

    4523 Captanda.

    for one and the other life. What the Creator teaches to be loved, that must He necessarily maintain4524

    4524 Præstet.

    also by Christ,4525

    4525 i.e., he must needs have it taught and recommended by Christ.

    for that rule holds good here, which prescribes that greater things ought to be believed of Him who has first lesser proofs to show, than of him for whom no preceding smaller presumptions have secured a claim to be believed in things of higher import. It matters not4526

    4526 Viderit.

    then, whether the word eternal has been interpolated by us.4527

    4527 As Marcion pretended.

    It is enough for me, that the Christ who invited men to the eternal—not the lengthened—life, when consulted about the temporal life which he was destroying, did not choose to exhort the man rather to that eternal life which he was introducing.  Pray, what would the Creator’s Christ have done, if He who had made man for loving the Creator did not belong to the Creator? I suppose He would have said that the Creator was not to be loved!


    Anf-03 v.iv.vi.viii Pg 39
    Luke x. 27.

    When he mentions the fact that “it is written in the law,”5566

    5566


    Treasury of Scriptural Knowledge, Chapter 10

    VERSE 	(27) - 

    De 6:5; 10:12; 30:6 Mt 22:37-40 Mr 12:30,31,33,34 Heb 8:10


    PARALLEL VERSE BIBLE

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