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    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42




    LXX- Greek Septuagint - Luke 10:22

    {1: και 2532 στραφεις 4762 5651 προς 4314 τους 3588 μαθητας 3101 ειπεν 2036 5627 } παντα 3956 παρεδοθη 3860 5681 μοι 3427 υπο 5259 του 3588 πατρος 3962 μου 3450 και 2532 ουδεις 3762 γινωσκει 1097 5719 τις 5101 εστιν 2076 5748 ο 3588 υιος 5207 ει 1487 μη 3361 ο 3588 πατηρ 3962 και 2532 τις 5101 εστιν 2076 5748 ο 3588 πατηρ 3962 ει 1487 μη 3361 ο 3588 υιος 5207 και 2532 ω 3739 εαν 1437 βουληται 1014 5741 ο 3588 υιος 5207 αποκαλυψαι 601 5658

    Douay Rheims Bible

    All things are delivered to me by my Father; and no one knoweth who the Son is, but the Father; and who the Father is, but the Son, and to whom the Son will reveal him.

    King James Bible - Luke 10:22

    All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

    World English Bible

    Turning to the disciples, he said, "All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him."

    Early Church Father Links

    Anf-01 Pg 2, Anf-01 Pg 17, Anf-01 Pg 18, Anf-02 vi.iii.i.viii Pg 53.1, Anf-02 vi.iii.i.ix Pg 80.1, Anf-02 vi.iii.i.v Pg 35.2, Anf-02 vi.iv.v.xiii Pg 5.2, Anf-02 vi.iv.vii.xviii Pg 4.1, Anf-03 v.iv.v.xxv Pg 28, Anf-03 v.iv.v.xxv Pg 37, Anf-03 v.ix.xxvi Pg 18, Anf-04 vi.v.ii.iii Pg 20, Anf-04 vi.ix.ii.lxx Pg 3, Anf-05 vi.iii.xxvii Pg 19, Anf-06 vii.iii.xxxvi Pg 2, Anf-08 vi.iii.iv.xlvii Pg 4, Anf-08 vi.iv.xx.iv Pg 6, Anf-08 vi.iv.xxi.iv Pg 3, Anf-09 iv.iii.xv Pg 58, Npnf-110 iii.XXXVIII Pg 32, Npnf-110 iii.LII Pg 182, Npnf-113 iii.iii.i Pg 96, Npnf-114 iv.lxii Pg 10, Npnf-114 v.lxii Pg 10, Npnf-201 iv.viii.v Pg 4, Npnf-204 xi.i Pg 3, Npnf-204 xi.ii.i Pg 1, Npnf-204 xi.ii.v Pg 2, Npnf-204 xxi.ii.iv.v Pg 31, Npnf-204 Pg 37, Npnf-207 ii.xiv Pg 66, Npnf-209 ii.v.ii.xi Pg 78

    World Wide Bible Resources

    Luke 10:22

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 Pg 2
    Matt. xi. 27; Luke x. 22.

    Thus hath Matthew set it down, and Luke in like manner, and Mark3858

    3858 Not now to be found in Mark’s Gospel.

    the very same; for John omits this passage. They, however, who would be wiser than the apostles, write [the verse] in the following manner: “No man knew the Father, but the Son; nor the Son, but the Father, and he to whom the Son has willed to reveal [Him];” and they explain it as if the true God were known to none prior to our Lord’s advent; and that God who was announced by the prophets, they allege not to be the Father of Christ.

    Anf-01 Pg 17
    Matt. xi. 27; Luke x. 22. Harvey observes here, that “it is remarkable that this text, having been correctly quoted a short time previously in accordance with the received Greek text, ᾧ ἐὰν βούλητας ὁ υἱὸς ἀποκαλύψαι, the translator now not only uses the single verb revelaverit, but says pointedly that it was so written by the venerable author.” It is probable, therefore, that the previous passage has been made to harmonize with the received text by a later hand; with which, however, the Syriac form agrees.

    For “shall reveal” was said not with reference to the future alone, as if then [only] the Word had begun to manifest the Father when He was born of Mary, but it applies indifferently throughout all time. For the Son, being present with His own handiwork from the beginning, reveals the Father to all; to whom He wills, and when He wills, and as the Father wills. Wherefore, then, in all things, and through all things, there is one God, the Father, and one Word, and one Son, and one Spirit, and one salvation to all who believe in Him.

    Anf-01 Pg 18
    Matt. xi. 27; Luke x. 22.

    do introduce another unknown Father.

    Anf-02 vi.iii.i.viii Pg 53.1

    Anf-02 vi.iii.i.ix Pg 80.1

    Anf-02 vi.iii.i.v Pg 35.2

    Anf-02 vi.iv.v.xiii Pg 5.2

    Anf-02 vi.iv.vii.xviii Pg 4.1

    Anf-03 v.iv.v.xxv Pg 28
    Luke x. 22.

    You may believe Him, if He is the Christ of the Creator to whom all things belong; because the Creator has not delivered to a Son who is less than Himself all things, which He created by4491

    4491 Per.

    Him, that is to say, by His Word. If, on the contrary, he is the notorious stranger,4492

    4492 ἐπερχόμενος ille; on which see above, chap. xxiii. p. 385.

    what are the “all things” which have been delivered to him by the Father? Are they the Creator’s? Then the things which the Father delivered to the Son are good, and the Creator is therefore good, since all His “things” are good; whereas he4493

    4493 Marcion’s god.

    is no longer good who has invaded another’s good (domains) to deliver it to his son, thus teaching robbery4494

    4494 Alieno abstinere.

    of another’s goods. Surely he must be a most mendacious being, who had no other means of enriching his son than by helping himself to another’s property!  Or else,4495

    4495 Aut si.

    if nothing of the Creator’s has been delivered to him by the Father, by what right4496

    4496 Ecquomodo.

    does he claim for himself (authority over) man?  Or again, if man has been delivered to him, and man alone, then man is not “all things.” But Scripture clearly says that a transfer of all things has been made to the Son. If, however, you should interpret this “all” of the whole human race, that is, all nations, then the delivery of even these to the Son is within the purpose of the Creator:4497

    4497 Creatoris est.

    “I will give Thee the heathen for Thine inheritance, and the uttermost parts of the earth for Thy possession.”4498


    Anf-03 v.iv.v.xxv Pg 37
    Luke x. 22.

    And so it was an unknown god that Christ preached! And other heretics, too, prop themselves up by this passage; alleging in opposition to it that the Creator was known to all, both to Israel by familiar intercourse, and to the Gentiles by nature. Well, how is it He Himself testifies that He was not known to Israel?  “But Israel doth not know me, and my people doth not consider me;”4500


    Anf-03 v.ix.xxvi Pg 18
    Matt. xi. 27; Luke x. 22.

    and promises that, as the Son of the Father, He will confess those who confess Him, and deny those who deny Him, before His Father.8141


    Npnf-201 iv.viii.v Pg 4

    Edersheim Bible History

    Lifetimes viii.xvi Pg 13.2, Lifetimes ix.v Pg 59.1, Lifetimes viii.xxi Pg 6.1

    Treasury of Scriptural Knowledge, Chapter 10

    VERSE 	(22) - 

    Joh 1:18; 6:44-46; 10:15; 17:5,26 2Co 4:6 1Jo 5:20 2Jo 1:9


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