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  • PARALLEL HISTORY BIBLE - Luke 18:43


    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43

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    LXX- Greek Septuagint - Luke 18:43

    και 2532 παραχρημα 3916 ανεβλεψεν 308 5656 και 2532 ηκολουθει 190 5707 αυτω 846 δοξαζων 1392 5723 τον 3588 θεον 2316 και 2532 πας 3956 ο 3588 λαος 2992 ιδων 1492 5631 εδωκεν 1325 5656 αινον 136 τω 3588 θεω 2316

    Douay Rheims Bible

    And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.

    King James Bible - Luke 18:43

    And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.

    World English Bible

    Immediately he received his sight, and followed him, glorifying God. All the people, when they saw it, praised God.

    Early Church Father Links

    Anf-09 iv.iii.xxxi Pg 47, Npnf-106 vi.v.lxvi Pg 8, Npnf-106 vi.v.xxx Pg 4, Npnf-107 iii.xxxix Pg 17

    World Wide Bible Resources


    Luke 18:43

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xlii Pg 32
    Isa. i. 8.

    With what constancy has He also, in Psalm xxx., laboured to present to us the very Christ! He calls with a loud voice to the Father, “Into Thine hands I commend my spirit,”5151

    5151


    Anf-03 v.iv.v.xxvi Pg 33
    Isa. xxix. 18.

    and having been charged with casting out demons by Beelzebub, He said, “If I by Beelzebub cast out demons, by whom do your sons cast them out?”4559

    4559


    Anf-01 viii.viii.iv Pg 2
    Isa. xxxv. 5.

    and so on; but also to induce the belief that in the resurrection the flesh shall rise entire. For if on earth He healed the sicknesses of the flesh, and made the body whole, much more will He do this in the resurrection, so that the flesh shall rise perfect and entire. In this manner, then, shall those dreaded difficulties of theirs be healed.


    Anf-01 ix.vi.xxxiv Pg 69
    Isa. xxxv. 5, 6.

    and that “the hands which hang down, and the feeble knees, shall be strengthened,”4310

    4310


    Anf-03 v.iv.v.xxiv Pg 52
    Isa. xxxv. 3, 5, 6, Sept.

    When, therefore, He proclaimed the benefits of His cures, then also did He put the scorpions and the serpents under the feet of His saints—even He who had first received this power from the Father, in order to bestow it upon others and then manifested it forth conformably to the order of prophecy.4464

    4464 Secundum ordinem prædicationis.



    Anf-03 v.viii.xx Pg 15
    Isa. xxxv. 5.

    did not the relaxed hands and palsied knees become strong,7408

    7408


    Anf-01 viii.iv.cxxii Pg 4
    Isa. xlii. 16, Isa. xliii. 10.

    To whom, then, does Christ bear witness? Manifestly to those who have believed. But the proselytes not only do not believe, but twofold more than yourselves blaspheme His name, and wish to torture and put to death us who believe in Him; for in all points they strive to be like you. And again in other words He cries: ‘I the Lord have called Thee in righteousness, and will hold Thine hand, and will strengthen Thee, and will give Thee for a covenant of the people, for a light of the Gentiles, to open the eyes of the blind, to bring out the prisoners from their bonds.’2420

    2420


    Anf-03 v.iv.v.xviii Pg 21
    Tertullian stands alone in the notion that St. John’s inquiry was owing to any withdrawal of the Spirit, so soon before his martyrdom, or any diminution of his faith. The contrary is expressed by Origen, Homil. xxvii., on Luke vii.; Chrysostom on Matt. xi.; Augustine, Sermon. 66, de Verbo; Hilary on Matthew; Jerome on Matthew, and Epist. 121, ad Algas.; Ambrose on Luke, book v. § 93. They say mostly that the inquiry was for the sake of his disciples. (Oxford Library of the Fathers, vol. x. p. 267, note e). [Elucidation V.]

    and return back again of course to the Lord, as to its all-embracing original.4156

    4156 Ut in massalem suam summam.

    Therefore John, being now an ordinary person, and only one of the many,4157

    4157 Unus jam de turba.

    was offended indeed as a man, but not because he expected or thought of another Christ as teaching or doing nothing new, for he was not even expecting such a one.4158

    4158 Eundem.

    Nobody will entertain doubts about any one whom (since he knows him not to exist) he has no expectation or thought of. Now John was quite sure that there was no other God but the Creator, even as a Jew, especially as a prophet.4159

    4159 Etiam prophetes.

    Whatever doubt he felt was evidently rather4160

    4160 Facilius.

    entertained about Him4161

    4161 Jesus.

    whom he knew indeed to exist but knew not whether He were the very Christ.  With this fear, therefore, even John asks the question, “Art thou He that should come, or look we for another?”4162

    4162


    Edersheim Bible History

    Lifetimes ix.xxiv Pg 1.4, Lifetimes ix.xxiv Pg 25.2


    Treasury of Scriptural Knowledge, Chapter 18

    VERSE 	(43) - 

    Ps 30:2; 146:8 Isa 29:18,19; 35:5; 42:16; 43:8 Mt 9:28-30; 11:5


    PARALLEL VERSE BIBLE

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