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  • PARALLEL HISTORY BIBLE - Luke 9:56


    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62

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    LXX- Greek Septuagint - Luke 9:56

    ο 3588 γαρ 1063 υιος 5207 του 3588 ανθρωπου 444 ουκ 3756 ηλθεν 2064 5627 ψυχας 5590 ανθρωπων 444 απολεσαι 622 5658 αλλα 235 σωσαι 4982 5658 και 2532 επορευθησαν 4198 5675 εις 1519 ετεραν 2087 κωμην 2968

    Douay Rheims Bible

    The Son of man came not to destroy souls, but to save. And they went into another town.

    King James Bible - Luke 9:56

    For the Son of man is not come to destroy
    men's lives, but to save them. And they went to another village.

    World English Bible

    For the Son of Man didn't come to destroy
    men's lives, but to save them." They went to another village.

    Early Church Father Links

    Anf-03 v.iv.v.xxiii Pg 30, Anf-03 vi.vii.iii Pg 6, Anf-03 v.vii.xii Pg 17, Anf-05 iv.iv.lviii Pg 10, Anf-09 iv.iii.xxxviii Pg 63, Npnf-105 x.v.x Pg 5, Npnf-105 xviii.vi.xxiii Pg 3, Npnf-106 v.ii.xx Pg 13, Npnf-210 iv.vi.ii.xvi Pg 4, Npnf-210 iv.i.ii.xxviii Pg 5

    World Wide Bible Resources


    Luke 9:56

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xxiii Pg 30
    Luke ix. 51–56.

    The heretic, too, may discover that this gentleness of Christ was promised by the selfsame severest Judge. “He shall not contend,” says He, “nor shall His voice be heard in the street; a bruised reed shall He not crush, and smoking flax shall He not quench.”4403

    4403


    Anf-03 vi.vii.iii Pg 6
    Luke ix. 51–56.

    when even the disciples had wished that the celestial fires should be forthwith hurled on so contumelious a town. He cared for the ungrateful; He yielded to His ensnarers. This were a small matter, if He had not had in His company even His own betrayer, and stedfastly abstained from pointing him out. Moreover, while He is being betrayed, while He is being led up “as a sheep for a victim,” (for “so He no more opens His mouth than a lamb under the power of the shearer,”)He to whom, had He willed it, legions of angels would at one word have presented themselves from the heavens, approved not the avenging sword of even one disciple. The patience of the Lord was wounded in (the wound of) Malchus. And so, too, He cursed for the time to come the works of the sword; and, by the restoration of health, made satisfaction to him whom Himself had not hurt, through Patience, the mother of Mercy. I pass by in silence (the fact) that He is crucified, for this was the end for which He had come; yet had the death which must be undergone need of contumelies likewise?9030

    9030 Or, “yet had there been need of contumelies likewise for the undergoing of death?”

    Nay, but, when about to depart, He wished to be sated with the pleasure of patience. He is spitted on, scourged, derided, clad foully, more foully crowned.  Wondrous is the faith of equanimity!  He who had set before Him the concealing of Himself in man’s shape, imitated nought of man’s impatience! Hence, even more than from any other trait, ought ye, Pharisees, to have recognised the Lord. Patience of this kind none of men would achieve. Such and so mighty evidences—the very magnitude of which proves to be among the nations indeed a cause for rejection of the faith, but among us its reason and rearing—proves manifestly enough (not by the sermons only, in enjoining, but likewise by the sufferings of the Lord in enduring) to them to whom it is given to believe, that as the effect and excellence of some inherent propriety, patience is God’s nature.

    Edersheim Bible History

    Lifetimes ix.iv Pg 1.2, Lifetimes x.ii Pg 25.1


    Treasury of Scriptural Knowledge, Chapter 9

    VERSE 	(56) - 

    Lu 19:10 Mt 18:11; 20:28 Joh 3:17; 10:10; 12:47 1Ti 1:15


    PARALLEL VERSE BIBLE

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