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  • PARALLEL HISTORY BIBLE - Luke 9:5


    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62

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    LXX- Greek Septuagint - Luke 9:5

    και 2532 οσοι 3745 αν 302 μη 3361 δεξωνται 1209 5667 υμας 5209 εξερχομενοι 1831 5740 απο 575 της 3588 πολεως 4172 εκεινης 1565 και 2532 τον 3588 κονιορτον 2868 απο 575 των 3588 ποδων 4228 υμων 5216 αποτιναξατε 660 5657 εις 1519 μαρτυριον 3142 επ 1909 αυτους 846

    Douay Rheims Bible

    And whosoever will not receive you, when ye go out of that city, shake off even the
    dust of your feet, for a testimony against them.

    King James Bible - Luke 9:5

    And whosoever will not receive you, when ye go out of that city, shake off the very
    dust from your feet for a testimony against them.

    World English Bible

    As many as don't receive you, when you depart from that city, shake off even the
    dust from your feet for a testimony against them."

    Early Church Father Links

    Anf-05 iii.iv.ii.vi Pg 45, Anf-07 iii.ii.iv.xv Pg 20, Npnf-207 ii.xvii Pg 32

    World Wide Bible Resources


    Luke 9:5

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xxiii Pg 16
    Luke ix. 47, 48.

    The Creator, on the contrary,4389

    4389 Autem.

    let loose bears against children, in order to avenge His prophet Elisha, who had been mocked by them.4390

    4390


    Anf-03 v.iv.v.xxiv Pg 3
    Apostolos: Luke x. i.

    besides the twelve. Now why, if the twelve followed the number of the twelve fountains of Elim,4416

    4416 Compare above, book iv. chap. xiii. p. 364.

    should not the seventy correspond to the like number of the palms of that place?4417

    4417


    Anf-01 ix.vi.xxxvii Pg 22
    Matt. xi. 24; Luke x. 12.

    For as He gave by His advent a greater privilege to those who believed on Him, and who do His will, so also did He point out that those who did not believe on Him should have a more severe punishment in the judgment; thus extending equal justice to all, and being to exact more from those to whom He gives the more; the more, however, not because He reveals the knowledge of another Father, as I have shown so fully and so repeatedly, but because He has, by means of His advent, poured upon the human race the greater gift of paternal grace.


    Anf-01 ix.vii.xxviii Pg 6
    Luke x. 12.

    but for the resurrection of believers, and those who do the will of His Father in heaven. If then the advent of the Son comes indeed alike to all, but is for the purpose of judging, and separating the believing from the unbelieving, since, as those who believe do His will agreeably to their own choice, and as, [also] agreeably to their own choice, the disobedient do not consent to His doctrine; it is manifest that His Father has made all in a like condition, each person having a choice of his own, and a free understanding; and that He has regard to all things, and exercises a providence over all, “making His sun to rise upon the evil and on the good, and sending rain upon the just and unjust.”4688

    4688


    Anf-01 ix.iv.i Pg 2
    Luke x. 16.



    Anf-01 viii.ii.lxiii Pg 4
    Luke x. 16.

    <index subject1="Moses" subject2="God appears to" title="184" id="viii.ii.lxiii-p4.2"/>From the writings of Moses also this will be manifest; for thus it is written in them, “And the Angel of God spake to Moses, in a flame of fire out of the bush, and said, I am that I am, the God of Abraham, the God of Isaac, the God of Jacob, the God of thy fathers; go down into Egypt, and bring forth My people.”1901

    1901


    Anf-02 vi.v Pg 90.2


    Anf-03 v.iv.v.xxiv Pg 42
    Luke x. 16.

    —the Creator had also addressed to Moses:  “Not against thee have they murmured, but against me.”4454

    4454


    Anf-01 ix.vi.xxix Pg 4
    Matt. x. 15.


    Anf-03 vi.iv.xxvi Pg 3
    I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.]

    —especially “a stranger,” lest perhaps he be “an angel.”  But again, when received yourself by brethren, you will not make8932

    8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice.

    earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933

    8933


    Edersheim Bible History

    Lifetimes viii.xxvii Pg 34.2


    Treasury of Scriptural Knowledge, Chapter 9

    VERSE 	(5) - 

    :48; 10:10-12,16 Mt 10:14,15 Mr 6:11; 9:37 Ac 13:51; 18:6


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