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  • PARALLEL HISTORY BIBLE - Matthew 10:14


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

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    LXX- Greek Septuagint - Matthew 10:14

    και 2532 ος 3739 εαν 1437 μη 3361 δεξηται 1209 5667 υμας 5209 μηδε 3366 ακουση 191 5661 τους 3588 λογους 3056 υμων 5216 εξερχομενοι 1831 5740 της 3588 οικιας 3614 η 2228 της 3588 πολεως 4172 εκεινης 1565 εκτιναξατε 1621 5657 τον 3588 κονιορτον 2868 των 3588 ποδων 4228 υμων 5216

    Douay Rheims Bible

    And whosoever shall not receive you, nor hear your
    words: going forth out of that house or city shake off the dust from your feet.

    King James Bible - Matthew 10:14

    And whosoever shall not receive you, nor hear your
    words, when ye depart out of that house or city, shake off the dust of your feet.

    World English Bible

    Whoever doesn't receive you, nor hear your
    words, as you go out of that house or that city, shake off the dust from your feet.

    Early Church Father Links

    Anf-09 iv.iii.xii Pg 71, Npnf-104 iv.ix.xxiv Pg 43, Npnf-110 iii.XXXII Pg 130, Npnf-111 vi.xxx Pg 12, Npnf-206 v.XXXIV Pg 4

    World Wide Bible Resources


    Matthew 10:14

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.v Pg 90.1


    Anf-02 ii.iv.viii Pg 43.1


    Anf-01 v.vii.ix Pg 10
    Matt. x. 41.

    It is manifest also, that he who honours a prisoner of Jesus Christ shall receive the reward of the martyrs.


    Anf-02 vi.v Pg 95.1


    Anf-02 vi.iv.iv.v Pg 39.1


    Anf-03 vi.iv.xxvi Pg 3
    I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.]

    —especially “a stranger,” lest perhaps he be “an angel.”  But again, when received yourself by brethren, you will not make8932

    8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice.

    earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933

    8933


    Anf-03 v.iv.v.xxiii Pg 16
    Luke ix. 47, 48.

    The Creator, on the contrary,4389

    4389 Autem.

    let loose bears against children, in order to avenge His prophet Elisha, who had been mocked by them.4390

    4390


    Anf-03 v.iv.v.xxiv Pg 3
    Apostolos: Luke x. i.

    besides the twelve. Now why, if the twelve followed the number of the twelve fountains of Elim,4416

    4416 Compare above, book iv. chap. xiii. p. 364.

    should not the seventy correspond to the like number of the palms of that place?4417

    4417


    Anf-03 v.iv.v.xxiv Pg 34
    Luke x. 11.

    If He does not enjoin this by way of a commination, the injunction is a most useless one.  For what mattered it to them that the kingdom was at hand, unless its approach was accompanied with judgment?—even for the salvation of such as received the announcement thereof. How, if there can be a threat without its accomplishment, can you have in a threatening god, one that executes also, and in both, one that is a judicial being?4446

    4446 Et judicem in utroque.

    So, again, He commands that the dust be shaken off against them, as a testimony,—the very particles of their ground which might cleave4447

    4447 Hærentia.

    to the sandal, not to mention4448

    4448 Nedum.

    any other sort of communication with them.4449

    4449


    Anf-03 v.iv.v.xxiv Pg 38
    Luke x. 11.

    But if their churlishness4450

    4450 Inhumanitas.

    and inhospitality were to receive no vengeance from Him, for what purpose does He premise a testimony, which surely forbodes some threats? Furthermore, when the Creator also, in the book of Deuteronomy, forbids the reception of the Ammonites and the Moabites into the church,4451

    4451 Ecclesiam. There is force in thus using Christian terms for Jewish ordinances, full as he is of the identity of the God of the old with Him of the new covenant.

    because, when His people came from Egypt, they fraudulently withheld provisions from them with inhumanity and inhospitality,4452

    4452


    Edersheim Bible History

    Sketches iv Pg 2.1


    Treasury of Scriptural Knowledge, Chapter 10

    VERSE 	(14) - 

    :40,41; 18:5 Mr 6:11; 9:37 Lu 9:5,48; 10:10,11 Joh 13:20


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