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  • PARALLEL HISTORY BIBLE - Matthew 10:28


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42

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    LXX- Greek Septuagint - Matthew 10:28

    και 2532 μη 3361 φοβηθητε 5399 5676 απο 575 των 3588 αποκτεινοντων 615 5723 το 3588 σωμα 4983 την 3588 δε 1161 ψυχην 5590 μη 3361 δυναμενων 1410 5740 αποκτειναι 615 5658 φοβηθητε 5399 5676 δε 1161 μαλλον 3123 τον 3588 δυναμενον 1410 5740 και 2532 ψυχην 5590 και 2532 σωμα 4983 απολεσαι 622 5658 εν 1722 γεεννη 1067

    Douay Rheims Bible

    And fear ye not them that kill the
    body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.

    King James Bible - Matthew 10:28

    And fear not them which kill the
    body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

    World English Bible

    Don't be afraid of those who kill the
    body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.

    Early Church Father Links

    Anf-01 viii.ii.xix Pg 3, Anf-01 ix.iv.xix Pg 28, Anf-02 ii.iii.xii Pg 25.1, Anf-03 v.viii.xxxv Pg 3, Anf-04 iii.x.i Pg 40, Anf-04 iii.viii.ii Pg 27, Anf-05 iv.iv.lv Pg 28, Anf-05 iv.iv.lxxx Pg 13, Anf-05 iv.v.xi.vii Pg 10, Anf-05 iv.v.xii.iv.xviii Pg 11, Anf-05 vi.iii.xxvi Pg 4, Anf-05 vii.iii.ii Pg 87, Anf-06 vii.iii.xlvi Pg 2, Anf-06 ix.iii Pg 38, Anf-07 ix.vi.i Pg 16, Anf-07 x.iii Pg 45, Anf-08 vi.iv.xx.v Pg 3, Anf-08 ix.xii Pg 18, Anf-09 xii.vi.v Pg 6, Npnf-102 iv.ii.xiii Pg 4, Npnf-102 iv.V.18 Pg 11, Npnf-102 iv.XIII.2 Pg 3, Npnf-102 iv.XVIII.50 Pg 6, Npnf-103 iv.i.iv.x Pg 3, Npnf-103 iv.i.vi.iv Pg 25, Npnf-103 v.v.x Pg 3, Npnf-103 v.ix.iv Pg 8, Npnf-103 v.ix.ix Pg 3, Npnf-103 v.ix.ix Pg 3, Npnf-103 v.ix.xi Pg 2, Npnf-103 v.ix.v Pg 2, Npnf-103 v.ix.v Pg 2, Npnf-104 iv.viii.xl Pg 4, Npnf-104 iv.ix.xvi Pg 25, Npnf-104 iv.ix.xxiv Pg 210, Npnf-104 v.v.iv.xix Pg 4, Npnf-104 v.v.iv.ci Pg 2, Npnf-105 xvii.vii.xxvii Pg 3, Npnf-105 xix.iv.iv Pg 16, Npnf-106 vii.xvii Pg 0, Npnf-106 vii.xvii Pg 3, Npnf-106 vii.xvii Pg 5, Npnf-106 vii.xxxiii Pg 31, Npnf-107 iii.xliv Pg 38, Npnf-107 iii.xlviii Pg 32, Npnf-107 iii.xlviii Pg 48, Npnf-108 ii.CXIX.xxi Pg 11, Npnf-108 ii.CXLI Pg 29, Npnf-108 ii.CXLII Pg 23, Npnf-108 ii.XXXVII.2 Pg 6, Npnf-108 ii.LV Pg 33, Npnf-108 ii.LX Pg 52, Npnf-108 ii.LXIV Pg 9, Npnf-108 ii.LXV Pg 50, Npnf-108 ii.XC Pg 41, Npnf-108 ii.XCVII Pg 46, Npnf-108 ii.CIX Pg 42, Npnf-109 v.iii Pg 84, Npnf-109 xix.viii Pg 36, Npnf-110 iii.XXXIV Pg 32, Npnf-111 vii.iv Pg 34, Npnf-111 vii.xiii Pg 49, Npnf-114 iv.xlvii Pg 64, Npnf-114 iv.xlvii Pg 30, Npnf-114 v.xlvii Pg 30, Npnf-114 v.xlvii Pg 64, Npnf-203 iv.iv.ix Pg 89, Npnf-203 iv.ix.iii Pg 18, Npnf-203 iv.ix.iii Pg 18, Npnf-203 iv.ix.iv Pg 59, Npnf-203 iv.ix.iv Pg 261, Npnf-203 iv.ix.iv Pg 448, Npnf-203 iv.ix.iv Pg 702, Npnf-203 iv.x.cxlvi Pg 16, Npnf-203 vi.xiii.xxxiv Pg 3, Npnf-207 ii.xii Pg 19, Npnf-209 ii.v.ii.x Pg 30, Npnf-210 iv.iv.iv.viii Pg 15, Npnf-210 iv.vi.ii.iv Pg 3, Npnf-210 v.vii Pg 15

    World Wide Bible Resources


    Matthew 10:28

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.ii.xix Pg 3
    Matt. x. 28.

    And hell is a place where those are to be punished who have lived wickedly, and who do not believe that those things which God has taught us by Christ will come to pass.


    Anf-01 ix.iv.xix Pg 28
    Matt. x. 28.

    [thus exhorting them] to hold fast those professions of faith which they had made in reference to Him. For He promised to confess before His Father those who should confess His name before men; but declared that He would deny those who should deny Him, and would be ashamed of those who should be ashamed to confess Him. And although these things are so, some of these men have proceeded to such a degree of temerity, that they even pour contempt upon the martyrs, and vituperate those who are slain on account of the confession of the Lord, and who suffer all things predicted by the Lord, and who in this respect strive to follow the footprints of the Lord’s passion, having become martyrs of the suffering One; these we do also enrol with the martyrs themselves. For, when inquisition shall be made for their blood,3655

    3655


    Anf-02 ii.iii.xii Pg 25.1


    Anf-03 v.viii.xxxv Pg 3
    Matt. x. 28.

    that is to say, all human powers. Here, then, we have a recognition of the natural immortality of the soul, which cannot be killed by men; and of the mortality of the body, which may be killed: whence we learn that the resurrection of the dead is a resurrection of the flesh; for unless it were raised again, it would be impossible for the flesh to be “killed in hell.” But as a question may be here captiously raised about the meaning of “the body” (or “the flesh”), I will at once state that I understand by the human body nothing else than that fabric of the flesh which, whatever be the kind of material of which it is constructed and modified, is seen and handled, and sometimes indeed killed, by men. In like manner, I should not admit that anything but cement and stones and bricks form the body of a wall. If any one imports into our argument some body of a subtle, secret nature, he must show, disclose, and prove to me that that identical body is the very one which was slain by human violence, and then (I will grant) that it is of such a body that (our scripture) speaks. If, again, the body or corporeal nature of the soul7513

    7513 Tertullian supposed that even the soul was in a certain sense of a corporeal essence. [Compare the speculations of Crusius in Auberlen, Divine Revelation, (Translation of A.B. Paton, Edinburgh, Clarks, 1867).]

    is cast in my teeth, it will only be an idle subterfuge! For since both substances are set before us (in this passage, which affirms) that “body and soul” are destroyed in hell, a distinction is obviously made between the two; and we are left to understand the body to be that which is tangible to us, that is, the flesh, which, as it will be destroyed in hell—since it did not “rather fear” being destroyed by God—so also will it be restored to life eternal, since it preferred to be killed by human hands. If, therefore, any one shall violently suppose that the destruction of the soul and the flesh in hell amounts to a final annihilation of the two substances, and not to their penal treatment (as if they were to be consumed, not punished), let him recollect that the fire of hell is eternal—expressly announced as an everlasting penalty; and let him then admit that it is from this circumstance that this never-ending “killing” is more formidable than a merely human murder, which is only temporal. He will then come to the conclusion that substances must be eternal, when their penal “killing” is an eternal one. Since, then, the body after the resurrection has to be killed by God in hell along with the soul, we surely have sufficient information in this fact respecting both the issues which await it, namely the resurrection of the flesh, and its eternal “killing.” Else it would be most absurd if the flesh should be raised up and destined to “the killing in hell,” in order to be put an end to, when it might suffer such an annihilation (more directly) if not raised again at all. A pretty paradox,7514

    7514 Scilicet.

    to be sure, that an essence must be refitted with life, in order that it may receive that annihilation which has already in fact accrued to it! But Christ, whilst confirming us in the selfsame hope, adds the example of “the sparrows”—how that “not one of them falls to the ground without the will of God.”7515

    7515


    Treasury of Scriptural Knowledge, Chapter 10

    VERSE 	(28) - 

    :26 Isa 8:12,13; 51:7,12 Da 3:10-18 Lu 12:4,5 Ac 20:23,24


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