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PARALLEL HISTORY BIBLE - Numbers 3:15
CHAPTERS: Numbers 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51
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LXX- Greek Septuagint - Numbers 3:15 επισκεψαι τους 3588 υιους 5207 λευι 3017 κατ 2596 ' οικους 3624 πατριων αυτων 846 κατα 2596 δημους αυτων 846 κατα 2596 συγγενειας 4772 αυτων 846 παν 3956 αρσενικον απο 575 μηνιαιου και 2532 επανω 1883 επισκεψασθε 1980 5663 αυτους 846
Douay Rheims Bible Number the sons of Levi by the houses of their fathers and their families, every male from one month and upward.
King James Bible - Numbers 3:15 Number the children of Levi after the house of their fathers, by their families: every male from a month old and upward shalt thou number them.
World English Bible "Count the children of Levi by their fathers' houses, by their families. You shall count every male from a month old and upward."
World Wide Bible Resources
Numbers 3:15
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.ii.iv Pg 20
Ex. xiii. 2; Luke ii. 23. For He, being everything, opened the womb2697 2697 Not as being born of it, but as fecundating it, and so producing a manifold offspring. See below. of the enthymesis of the suffering Æon, when it had been expelled from the Pleroma. This they also style the second Ogdoad, of which we shall speak presently. And they state that it was clearly on this account that Paul said, “And He Himself is all things;”2698 2698
Anf-03 v.vii.xxiii Pg 14
Ex. xiii. 2; Luke ii. 23. For who is really holy but the Son of God? Who properly opened the womb but He who opened a closed one?7262 7262 Clausam: i.e. a virgin’s. But it is marriage which opens the womb in all cases. The virgin’s womb, therefore, was especially7263 7263 Magis. opened, because it was especially closed. Indeed7264 7264 Utique. she ought rather to be called not a virgin than a virgin, becoming a mother at a leap, as it were, before she was a wife. And what must be said more on this point? Since it was in this sense that the apostle declared that the Son of God was born not of a virgin, but “of a woman,” he in that statement recognised the condition of the “opened womb” which ensues in marriage.7265 7265 Nuptialem passionem. We read in Ezekiel of “a heifer7266 7266 Epiphanius (Hær. xxx. 30) quotes from the apocryphal Ezekiel this passage: Τέξεται ἡ δάμαλις, καὶ ἐροῦσιν—οὐ τέτοκεν. So Clem. Alex. Stromata, vii. Oehler. which brought forth, and still did not bring forth.” Now, see whether it was not in view of your own future contentions about the womb of Mary, that even then the Holy Ghost set His mark upon you in this passage; otherwise7267 7267 Ceterum. He would not, contrary to His usual simplicity of style (in this prophet), have uttered a sentence of such doubtful import, especially when Isaiah says, “She shall conceive and bear a son.”7268 7268
Anf-01 ix.vi.ix Pg 13
Num. xviii. 20. And again, “The priests the Levites shall have no part in the whole tribe of Levi, nor substance with Israel; their substance is the offerings (fructifications) of the Lord: these shall they eat.”3891 3891
Anf-03 iv.ix.x Pg 26
Not strictly “the same;” for here the reference is to Gen. xlix. 5–7. When Jacob pronounced a blessing on Simeon and Levi, he prophesies of the scribes and Pharisees; for from them1333 1333 i.e., Simeon and Levi. is derived their1334 1334 i.e., the scribes and Pharisees. origin. For (his blessing) interprets spiritually thus: “Simeon and Levi perfected iniquity out of their sect,”1335 1335
Anf-03 iv.ix.x Pg 30
See Gen. xlix. 5–7 in LXX.; and comp. the margin of Eng. ver. on ver. 7, and Wordsworth in loc., who incorrectly renders ταῦρον an “ox” here. —that is, Christ, whom—after the slaughter of prophets—they slew, and exhausted their savagery by transfixing His sinews with nails. Else it is idle if, after the murder already committed by them, he upbraids others, and not them, with butchery.1337 1337 What the sense of this is it is not easy to see. It appears to have puzzled Pam. and Rig. so effectually that they both, conjecturally and without authority, adopted the reading found in adv. Marc. l. iii. c. xviii. (from which book, as usual, the present passage is borrowed), only altering illis to ipsis.
Npnf-201 iii.viii.xxxi Pg 14
Anf-01 ix.vi.ix Pg 14
Deut. xviii. 1. Wherefore also Paul says, “I do not seek after a gift, but I seek after fruit.”3892 3892
Anf-03 v.iv.vi.vii Pg 48
Comp. 1 Cor. ix. 13, 14, with Deut. xviii. 1; 2. Still he declined to use this power which the law gave him, because he preferred working without any restraint.5517 5517 Gratis. Of this he boasted, and suffered no man to rob him of such glory5518 5518
Anf-01 ix.vi.ix Pg 13
Num. xviii. 20. And again, “The priests the Levites shall have no part in the whole tribe of Levi, nor substance with Israel; their substance is the offerings (fructifications) of the Lord: these shall they eat.”3891 3891
Anf-01 ix.vi.ix Pg 13
Num. xviii. 20. And again, “The priests the Levites shall have no part in the whole tribe of Levi, nor substance with Israel; their substance is the offerings (fructifications) of the Lord: these shall they eat.”3891 3891
Anf-01 ix.vi.ix Pg 13
Num. xviii. 20. And again, “The priests the Levites shall have no part in the whole tribe of Levi, nor substance with Israel; their substance is the offerings (fructifications) of the Lord: these shall they eat.”3891 3891
Anf-01 ix.vi.ix Pg 13
Num. xviii. 20. And again, “The priests the Levites shall have no part in the whole tribe of Levi, nor substance with Israel; their substance is the offerings (fructifications) of the Lord: these shall they eat.”3891 3891
Anf-01 v.xix.iii Pg 4
Prov. viii. 17 (loosely quoted from LXX.).
Anf-02 vi.iv.ii.xviii Pg 15.1
Treasury of Scriptural Knowledge, Chapter 3VERSE (15) - :22,28,34,39,40,43; 18:15,16; 26:62 Pr 8:17 Jer 2:2; 31:3
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PARALLEL VERSE BIBLE
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