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  • PARALLEL HISTORY BIBLE - Psalms 102:4


    CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB


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    LXX- Greek Septuagint - Psalms 101:5

    επληγη 4141 5648 ωσει 5616 χορτος 5528 και 2532 εξηρανθη 3583 5681 η 2228 1510 5753 3739 3588 καρδια 2588 μου 3450 οτι 3754 επελαθομην του 3588 φαγειν 5315 5629 τον 3588 αρτον 740 μου 3450

    Douay Rheims Bible

    I am smitten as grass, and my
    heart is withered: because I forgot to eat my bread.

    King James Bible - Psalms 102:4

    My
    heart is smitten, and withered like grass; so that I forget to eat my bread.

    World English Bible

    My
    heart is blighted like grass, and withered, for I forget to eat my bread.

    Early Church Father Links

    Npnf-101 vii.1.XCIII Pg 39, Npnf-108 ii.CI Pg 1, Npnf-108 ii.CI Pg 15, Npnf-112 iv.xlv Pg 62

    World Wide Bible Resources


    Psalms 101:5

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 v.iii.ix Pg 14
    Ps. vi., Ps. xii. (inscrip.). [N.B.—The reference is to the title of these two psalms, as rendered by the LXX. Εἰς τὸ τέλος ὑπὲρ τῆς ὀγδόης.]

    on which our life both sprang up again, and the victory over death was obtained in Christ, whom the children of perdition, the enemies of the Saviour, deny, “whose god is their belly, who mind earthly things,”692

    692


    Anf-02 vi.iii.i.viii Pg 47.1


    Anf-03 vi.ii.ii Pg 3
    Or, “while these things continue, those which respect the Lord rejoice in purity along with them—Wisdom,” etc.

    For He hath revealed to us by all the prophets that He needs neither sacrifices, nor burnt-offerings, nor oblations, saying thus, “What is the multitude of your sacrifices unto Me, saith the Lord? I am full of burnt-offerings, and desire not the fat of lambs, and the blood of bulls and goats, not when ye come to appear before Me: for who hath required these things at your hands? Tread no more My courts, not though ye bring with you fine flour. Incense is a vain abomination unto Me, and your new moons and sabbaths I cannot endure.”1458

    1458


    Anf-03 vi.vii.v Pg 7
    See Ps. viii. 4–6.

    For if he had endured (that), he would not have grieved; nor would he have envied man if he had not grieved. Accordingly he deceived him, because he had envied him; but he had envied because he had grieved: he had grieved because, of course, he had not patiently borne. What that angel of perdition9053

    9053 Compare the expression in de Idol. iv., “perdition of blood” ="bloody perdition,” and the note there.  So here “angel of perdition” may ="lost angel.”

    first was—malicious or impatient—I scorn to inquire: since manifest it is that either impatience took its rise together with malice, or else malice from impatience; that subsequently they conspired between themselves; and that they grew up indivisible in one paternal bosom. But, however, having been instructed, by his own experiment, what an aid unto sinning was that which he had been the first to feel, and by means of which he had entered on his course of delinquency, he called the same to his assistance for the thrusting of man into crime. The woman,9054

    9054 Mulier. See de Orat. c. xxii.

    immediately on being met by him—I may say so without rashness—was, through his very speech with her, breathed on by a spirit infected with impatience: so certain is it that she would never have sinned at all, if she had honoured the divine edict by maintaining her patience to the end. What (of the fact) that she endured not to have been met alone; but in the presence of Adam, not yet her husband, not yet bound to lend her his ears,9055

    9055


    Anf-01 ii.ii.xxxix Pg 6
    Job iv. 16–18, Job xv. 15, Job iv. 19–21, Job v. 1–5.


    Anf-02 vi.iv.iii Pg 224.3


    Treasury of Scriptural Knowledge, Chapter 101

    VERSE 	(4) - 

    Ps 6:2,3; 42:6; 55:4,5; 69:20; 77:3; 143:3,4 Job 6:4; 10:1 La 3:13,20


    PARALLEL VERSE BIBLE

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