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  • PARALLEL HISTORY BIBLE - Psalms 105:16


    CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB


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    LXX- Greek Septuagint - Psalms 104:16

    και 2532 εκαλεσεν 2564 5656 λιμον 3042 επι 1909 την 3588 γην 1093 παν 3956 στηριγμα αρτου 740 συνετριψεν

    Douay Rheims Bible

    And he called a famine upon the
    land: and he broke in pieces all the support of bread.

    King James Bible - Psalms 105:16

    Moreover he called for a famine upon the
    land: he brake the whole staff of bread.

    World English Bible

    He called for a famine on the
    land. He destroyed the food supplies.

    Early Church Father Links

    Npnf-108 ii.CIV Pg 66

    World Wide Bible Resources


    Psalms 104:16

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iii.vii Pg 11
    “De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.

    Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920

    1920 Sententiis.

    so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921

    1921 Molestam.

    even to itself, retracting everything, and really treating of1922

    1922 Tractaverit, in the sense of conclusively settling.

    nothing! Whence spring those “fables and endless genealogies,”1923

    1923


    Treasury of Scriptural Knowledge, Chapter 104

    VERSE 	(16) - 

    Ge 41:25-32,54; 42:5,6 2Ki 8:1 Am 3:6; 7:1-4 Hag 1:10,11; 2:17


    PARALLEL VERSE BIBLE

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