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PARALLEL HISTORY BIBLE - Psalms 139:19


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

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LXX- Greek Septuagint - Psalms 138:19

εαν 1437 αποκτεινης αμαρτωλους 268 ο 3588 3739 θεος 2316 ανδρες 435 αιματων 129 εκκλινατε 1578 5657 απ 575 ' εμου 1700

Douay Rheims Bible

If thou wilt kill the wicked, O God: ye men of blood, depart from me:

King James Bible - Psalms 139:19

Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.

World English Bible

If only you, God, would kill the wicked. Get away from me, you bloodthirsty men!

World Wide Bible Resources


Psalms 138:19

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 v.xvi.v Pg 3
Ps. v. 6.

Guard against envy, for its author is the devil, and his successor Cain, who envied his brother, and out of envy committed murder. Exhort my sisters to love God, and be content with their own husbands only. In like manner, exhort my brethren also to be content with their own wives. Watch over the virgins, as the precious treasures of Christ. Be long-suffering,1286

1286


Anf-02 vi.iii.i.v Pg 29.1


Anf-03 iv.iv.iv Pg 5
“Sanguinis perditionis:” such is the reading of Oehler and others. If it be correct, probably the phrase “perdition of blood” must be taken as equivalent to “bloody perdition,” after the Hebrew fashion. Compare, for similar instances, Bible:Ezek.22.2">2 Sam. xvi. 7; Ps. v. 6; xxvi. 9; lv. 23; Ezek. xxii. 2, with the marginal readings. But Fr. Junius would read, “Of blood and of perdition”—sanguinis et perditionis. Oehler’s own interpretation of the reading he gives—“blood-shedding”—appears unsatisfactory.

repentance is being prepared. Ye who serve stones, and ye who make images of gold, and silver, and wood, and stones and clay, and serve phantoms, and demons, and spirits in fanes,182

182 “In fanis.” This is Oehler’s reading on conjecture. Other readings are—infamis, infamibus, insanis, infernis.

and all errors not according to knowledge, shall find no help from them.” But Isaiah183

183


Anf-02 vi.iv.vi.viii Pg 14.1


Anf-03 v.iv.v.xiv Pg 15
Ps. ix. 17, 18.

Again:  “Who is like unto the Lord our God, who dwelleth on high, and yet looketh on the humble things that are in heaven and on earth!—who raiseth up the needy from off the ground, and out of the dunghill exalteth the poor; that He may set him with the princes of His people,”3947

3947


Anf-03 iv.iv.iv Pg 5
“Sanguinis perditionis:” such is the reading of Oehler and others. If it be correct, probably the phrase “perdition of blood” must be taken as equivalent to “bloody perdition,” after the Hebrew fashion. Compare, for similar instances, Bible:Ezek.22.2">2 Sam. xvi. 7; Ps. v. 6; xxvi. 9; lv. 23; Ezek. xxii. 2, with the marginal readings. But Fr. Junius would read, “Of blood and of perdition”—sanguinis et perditionis. Oehler’s own interpretation of the reading he gives—“blood-shedding”—appears unsatisfactory.

repentance is being prepared. Ye who serve stones, and ye who make images of gold, and silver, and wood, and stones and clay, and serve phantoms, and demons, and spirits in fanes,182

182 “In fanis.” This is Oehler’s reading on conjecture. Other readings are—infamis, infamibus, insanis, infernis.

and all errors not according to knowledge, shall find no help from them.” But Isaiah183

183


Anf-03 v.v.xlv Pg 10
Ps. lxiv. 7.

His glory is greater if He laboured. At length on the seventh day He rested from His works. Both one and the other were after His manner. If, on the contrary,6601

6601 Aut si.

He made this world simply by appearing and approaching it, did He, on the completion of His work, cease to appear and approach it any more. Nay rather,6602

6602 Atquin.

God began to appear more conspicuously and to be everywhere accessible6603

6603 Ubique conveniri.

from the time when the world was made.  You see, therefore, how all things consist by the operation of that God who “made the earth by His power, who established the world by His wisdom, and stretched out the heaven by His understanding;” not appearing merely, nor approaching, but applying the almighty efforts of His mind, His wisdom, His power, His understanding, His word, His Spirit, His might. Now these things were not necessary to Him, if He had been perfect by simply appearing and approaching. They are, however, His “invisible things,” which, according to the apostle, “are from the creation of the world clearly seen by the things that are made;”6604

6604


Anf-01 ix.vi.xxxiv Pg 13
Isa. xi. 4.

and slaying the impious with the breath of His lips, and having a fan in His hands, and cleansing His floor, and gathering the wheat indeed into His barn, but burning the chaff with unquenchable fire.4265

4265


Anf-02 vi.iii.i.vii Pg 37.1


Treasury of Scriptural Knowledge, Chapter 138

VERSE 	(19) - 

Ps 5:6; 9:17; 55:23; 64:7; 94:23 Isa 11:4


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