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PARALLEL HISTORY BIBLE - Psalms 67:7


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8

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LXX- Greek Septuagint - Psalms 66:8

ευλογησαι ημας 2248 ο 3588 3739 θεος 2316 και 2532 φοβηθητωσαν αυτον 846 παντα 3956 τα 3588 περατα 4009 της 3588 γης 1093

Douay Rheims Bible

may God bless us: and all the ends of the earth fear him.

King James Bible - Psalms 67:7

God shall bless us; and all the ends of the earth shall fear him.

World English Bible

God will bless us. All the ends of the earth shall fear him. For the Chief Musician. A Psalm by David. A song.

Early Church Father Links

Npnf-108 ii.LXVI Pg 1, Npnf-108 ii.LXVI Pg 56

World Wide Bible Resources


Psalms 66:8

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 iv.iv.xx Pg 9
Ps. xcvi. 5. The LXX. in whose version ed. Tisch. it is Ps. xcv. read δαιμόνια, like Tertullian. Our version has “idols.”

But this has been laid by me rather as a foundation for ensuing observations.  However, it is a defect of custom to say, “By Hercules, So help me the god of faith;”329

329 Mehercule. Medius Fidius. I have given the rendering of the latter, which seems preferred by Paley (Ov. Fast. vi. 213, note), who considers it = me dius (i.e., Deus) fidius juvet.  Smith (Lat. Dict. s.v.) agrees with him, and explains it, me deus fidius servet. White and Riddle (s.v.) take the me (which appears to be short) as a “demonstrative” particle or prefix, and explain, “By the God of truth!” “As true as heaven,” “Most certainly.”

while to the custom is added the ignorance of some, who are ignorant that it is an oath by Hercules. Further, what will an oath be, in the name of gods whom you have forsworn, but a collusion of faith with idolatry? For who does not honour them in whose name he swears?


Anf-03 iv.iv.xx Pg 9
Ps. xcvi. 5. The LXX. in whose version ed. Tisch. it is Ps. xcv. read δαιμόνια, like Tertullian. Our version has “idols.”

But this has been laid by me rather as a foundation for ensuing observations.  However, it is a defect of custom to say, “By Hercules, So help me the god of faith;”329

329 Mehercule. Medius Fidius. I have given the rendering of the latter, which seems preferred by Paley (Ov. Fast. vi. 213, note), who considers it = me dius (i.e., Deus) fidius juvet.  Smith (Lat. Dict. s.v.) agrees with him, and explains it, me deus fidius servet. White and Riddle (s.v.) take the me (which appears to be short) as a “demonstrative” particle or prefix, and explain, “By the God of truth!” “As true as heaven,” “Most certainly.”

while to the custom is added the ignorance of some, who are ignorant that it is an oath by Hercules. Further, what will an oath be, in the name of gods whom you have forsworn, but a collusion of faith with idolatry? For who does not honour them in whose name he swears?


Anf-02 vi.ii.x Pg 11.1


Anf-02 vi.iv.i.i Pg 28.1


Anf-01 viii.iv.xiv Pg 2
Isa. lv. 3 to end.

Of these and such like words written by the prophets, O Trypho,” said I, “some have reference to the first advent of Christ, in which He is preached as inglorious, obscure, and of mortal appearance: but others had reference to His second advent, when He shall appear in glory and above the clouds; and your nation shall see and know Him whom they have pierced, as Hosea, one of the twelve prophets, and Daniel, foretold.


Anf-01 viii.iv.xii Pg 2
Isa. lv. 3 ff. according to LXX.

This same law you have despised, and His new holy covenant you have slighted; and now you neither receive it, nor repent of your evil deeds. ‘For your ears are closed, your eyes are blinded, and the heart is hardened,’ Jeremiah1972

1972


Anf-03 v.iv.iv.xx Pg 9
Isa. lv. 3.

Indeed, you will be obliged from these words all the more to understand that Christ is reckoned to spring from David by carnal descent, by reason of His birth3378

3378 Censum. [Kaye, p. 149.]

of the Virgin Mary. Touching this promise of Him, there is the oath to David in the psalm, “Of the fruit of thy body3379

3379 Ventris, “womb.”

will I set upon thy throne.”3380

3380


Anf-03 v.iv.v.i Pg 29
Isa. lv. 3.

in order that He might show that that covenant was to run its course in Christ. That He was of the family of David, according to the genealogy of Mary,3504

3504 Secundum Mariæ censum. See Kitto’s Cyclopædia of Biblical Literature (third edition), in the article “Genealogy of Jesus Christ,” where the translator of this work has largely given reasons for believing that St. Luke in his genealogy, (chap. iii.) has traced the descent of the Virgin Mary. To the authorities there given may be added this passage of Tertullian, and a fuller one, Adversus Judæos, ix., towards the end. [p. 164, supra.]

He declared in a figurative way even by the rod which was to proceed out of the stem of Jesse.3505

3505


Anf-03 iv.ix.vi Pg 5
Comp. Luke i. 78, 79, Isa. ix. 1; 2, with Matt. iv. 12–16.

And so there is incumbent on us a necessity1214

1214


Anf-03 v.iv.vi.xi Pg 46
Isa. ix. 2 and Matt. iv. 16.

(None else, surely, than He), to whom the Spirit in the Psalm answers, in His foresight of the future, saying, “The light of Thy countenance, O Lord, hath been displayed upon us.”5723

5723


Npnf-201 iii.vi.vi Pg 24


Anf-01 ii.ii.li Pg 5
Ex. xiv.

for no other reason than that their foolish hearts were hardened, after so many signs and wonders had been wrought in the land of Egypt by Moses the servant of God.


Anf-03 vi.ii.xii Pg 10
Cod. Sin. has, “and He shall make him alive.”

[to others], whom they believed to have destroyed on the cross1614

1614 Literally, “the sign.”

when Israel was failing. For since transgression was committed by Eve through means of the serpent, [the Lord] brought it to pass that every [kind of] serpents bit them, and they died,1615

1615


Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv.

nor yet did he observe the Sabbath. For he had “accepted”1163

1163


Anf-01 ii.ii.x Pg 3
Gen. xii. 1–3.

And again, on his departing from Lot, God said to him. “Lift up thine eyes, and look from the place where thou now art, northward, and southward, and eastward, and westward; for all the land which thou seest, to thee will I give it, and to thy seed for ever. And I will make thy seed as the dust of the earth, [so that] if a man can number the dust of the earth, then shall thy seed also be numbered.”47

47


Anf-01 ix.vi.xxii Pg 2
Gal. iii. 5–9; Gen. xii. 3.

For which [reasons the apostle] declared that this man was not only the prophet of faith, but also the father of those who from among the Gentiles believe in Jesus Christ, because his faith and ours are one and the same: for he believed in things future, as if they were already accomplished, because of the promise of God; and in like manner do we also, because of the promise of God, behold through faith that inheritance [laid up for us] in the [future] kingdom.


Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv.

nor yet did he observe the Sabbath. For he had “accepted”1163

1163


Npnf-201 iii.vi.iv Pg 20


Treasury of Scriptural Knowledge, Chapter 66

VERSE 	(7) - 

Ps 29:11; 72:17 Ge 12:2,3 Ac 2:28 Ga 3:9,14


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