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  • PARALLEL HISTORY BIBLE - Psalms 72:3


    CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB


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    LXX- Greek Septuagint - Psalms 71:3

    αναλαβετω τα 3588 ορη 3735 ειρηνην 1515 τω 3588 λαω 2992 σου 4675 και 2532 οι 3588 βουνοι εν 1722 1520 δικαιοσυνη 1343

    Douay Rheims Bible

    Let the mountains receive peace for the people: and the hills justice.

    King James Bible - Psalms 72:3

    The mountains shall bring peace to the people, and the little hills, by righteousness.

    World English Bible

    The mountains shall bring prosperity to the people. The hills bring the
    fruit of righteousness.

    Early Church Father Links

    Npnf-108 ii.LXXI Pg 1, Npnf-108 ii.LXXI Pg 21, Npnf-204 xxi.ii.iii.ii Pg 17, Npnf-208 vii.xxvii Pg 23

    World Wide Bible Resources


    Psalms 71:3

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 v.iii.iii Pg 16
    Ex. xvi. 8.

    No one of those has, [in fact,] remained unpunished, who rose up against their superiors. For Dathan and Abiram did not speak against the law, but against Moses,657

    657


    Anf-03 v.iv.iii.xiv Pg 7
    Num. xi. and xxi.

    Against young lads, too, did He send forth bears, for their irreverence to the prophet.2872

    2872


    Anf-03 vi.iii.xx Pg 10
    Viz. by their murmuring for bread (see Ex. xvi. 3; 7); and again—nearly forty years after—in another place. See Num. xxi. 5.

    For the people, after crossing the sea, and being carried about in the desert during forty years, although they were there nourished with divine supplies, nevertheless were more mindful of their belly and their gullet than of God. Thereupon the Lord, driven apart into desert places after baptism,8752

    8752


    Anf-02 vi.iv.iv.xxi Pg 58.1


    Anf-02 vi.ii.viii Pg 16.1


    Anf-02 vi.ii.viii Pg 16.1


    Anf-03 v.v.vi Pg 3
    Literally, “into.”

    Jesus Christ, than to reign over all the ends of the earth. “For what shall a man be profited, if he gain the whole world, but lose his own soul?”862

    862


    Anf-01 vi.ii.xiv Pg 13
    Isa. xlix. 6. The text of Cod. Sin., and of the other mss., is here in great confusion: we have followed that given by Hefele.

    <index subject1="Holy Spirit" title="146" id="vi.ii.xiv-p13.3"/>And again, the prophet saith, “The Spirit of the Lord is upon me; because He hath anointed me to preach the Gospel to the humble: He hath sent me to heal the broken-hearted, to proclaim deliverance to the captives, and recovery of sight to the blind; to announce the acceptable year of the Lord, and the day of recompense; to comfort all that mourn.”1653

    1653


    Anf-01 viii.iv.cxxi Pg 6
    Isa. xlix. 6.



    Anf-03 iv.ix.iv Pg 9
    I am not acquainted with any such passage. Oehler refers to Isa. xlix. in his margin, but gives no verse, and omits to notice this passage of the present treatise in his index.

    Thus, therefore, before this temporal sabbath, there was withal an eternal sabbath foreshown and foretold; just as before the carnal circumcision there was withal a spiritual circumcision foreshown. In short, let them teach us, as we have already premised, that Adam observed the sabbath; or that Abel, when offering to God a holy victim, pleased Him by a religious reverence for the sabbath; or that Enoch, when translated, had been a keeper of the sabbath; or that Noah the ark-builder observed, on account of the deluge, an immense sabbath; or that Abraham, in observance of the sabbath, offered Isaac his son; or that Melchizedek in his priesthood received the law of the sabbath.


    Anf-03 v.iv.v.xxv Pg 21
    Isa. xlii. 6 and xlix. 6.

    and if we understand these to be meant in the word babes4484

    4484


    Anf-03 v.iv.vi.xi Pg 45
    Isa. xlix. 6 (Sept. quoted in Acts xiii. 47).

    —to them, that is, “who sit in darkness and in the shadow of death?”5722

    5722


    Anf-03 v.ix.xi Pg 10
    Isa. xlix. 6.

    Hear now also the Son’s utterances respecting the Father: “The Spirit of the Lord is upon me, because He hath anointed me to preach the gospel unto men.”7883

    7883


    Anf-01 viii.iv.xiii Pg 7
    Isa. lii. 10 ff. following LXX. on to liv. 6.



    Anf-02 vi.iv.v.xi Pg 14.1


    Anf-02 vi.iv.ii.xvii Pg 7.1


    Anf-01 ix.iv.xiv Pg 3
    Rom. x. 15; Isa. lii. 7.

    he shows clearly that it was not merely one, but there were many who used to preach the truth. And again, in the Epistle to the Corinthians, when he had recounted all those who had seen God3529

    3529 All the previous editors accept the reading Deum without remark, but Harvey argues that it must be regarded as a mistake for Dominum. He scarcely seems, however, to give sufficient weight to the quotation which immediately follows.

    after the resurrection, he says in continuation, “But whether it were I or they, so we preach, and so ye believed,”3530

    3530


    Anf-03 v.iv.vi.v Pg 8
    Isa. lii. 7.

    For the herald of good, that is, of God’s “grace” was well aware that along with it “peace” also was to be proclaimed.5392

    5392 Pacem quam præferendam.

    Now, when he announces these blessings as “from God the Father and the Lord Jesus,”5393

    5393


    Anf-03 v.iv.iv.xxii Pg 3
    Isa. lii. 7 and Rom. x. 15.

    not of war nor evil tidings. In response to which is the psalm, “Their sound is gone through all the earth, and their words to the ends of the world;”3401

    3401


    Anf-03 v.iv.v.xiii Pg 9
    Our author’s reading of Isa. lii. 7.

    So one of the twelve (minor prophets), Nahum: “For behold upon the mountain the swift feet of Him that bringeth glad tidings of peace.”3911

    3911 Nahum i. 15.

    Moreover, concerning the voice of His prayer to the Father by night, the psalm manifestly says: “O my God, I will cry in the day-time, and Thou shalt hear; and in the night season, and it shall not be in vain to me.”3912

    3912


    Anf-03 v.iv.v.xxxiv Pg 55
    See Isa. lii. 7, xxxiii. 14 (Sept.), and Amos ix. 6.

    Down in hell, however, it was said concerning them: “They have Moses and the prophets; let them hear them!”—even those who did not believe them or at least did not sincerely4856

    4856 Omnino.

    believe that after death there were punishments for the arrogance of wealth and the glory of luxury, announced indeed by Moses and the prophets, but decreed by that God, who deposes princes from their thrones, and raiseth up the poor from dunghills.4857

    4857


    Anf-03 v.iv.vi.ii Pg 19
    Isa. lii. 7.

    —even proclaiming the gospel to the Gentiles, because He also says, “In His name shall the Gentiles trust;”5253

    5253


    Anf-02 vi.iii.i.ix Pg 61.1


    Anf-02 vi.iii.i.ix Pg 63.1


    Anf-03 v.iv.iv.v Pg 8
    Joel iii. 18.

    but not as if one might expect “must” from the stones, or its decoction from the rocks; and also hear of “a land flowing with milk and honey,”3149

    3149


    Treasury of Scriptural Knowledge, Chapter 71

    VERSE 	(3) - 

    :16 Isa 32:16,17; 52:7 Eze 34:13,14 Joe 3:18


    PARALLEL VERSE BIBLE

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