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PARALLEL HISTORY BIBLE - Zephaniah 2:11


CHAPTERS: Zephaniah 1, 2, 3     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15

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LXX- Greek Septuagint - Zephaniah 2:11

επιφανησεται κυριος 2962 επ 1909 ' αυτους 846 και 2532 εξολεθρευσει παντας 3956 τους 3588 θεους 2316 των 3588 εθνων 1484 της 3588 γης 1093 και 2532 προσκυνησουσιν 4352 5692 αυτω 846 εκαστος 1538 εκ 1537 του 3588 τοπου 5117 αυτου 847 πασαι 3956 αι 3588 3739 νησοι των 3588 εθνων 1484

Douay Rheims Bible

The Lord shall be terrible upon them, and shall consume all the gods of the earth: and they shall adore him every man from his own place, all the islands of the Gentiles.

King James Bible - Zephaniah 2:11

The LORD will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen.

World English Bible

Yahweh will be awesome to them, for he will famish all the gods of the land. Men will worship him, everyone from his place, even all the shores of the nations.

World Wide Bible Resources


Zephaniah 2:11

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 iv.iv.x Pg 8
Bible:Zech.13.2">Ex. xxiii. 13; Josh. xxiii. 7; Ps. xvi. 4; Hos. ii. 17; Zech. xiii. 2.

and this name228

228 i.e., the name of God.

to be conferred on vanity.229

229 i.e., on an idol, which, as Isaiah says, is “vanity.”

Hence the devil gets men’s early faith built up from the beginnings of their erudition.  Inquire whether he who catechizes about idols commit idolatry. But when a believer learns these things, if he is already capable of understanding what idolatry is, he neither receives nor allows them; much more if he is not yet capable. Or, when he begins to understand, it behoves him first to understand what he has previously learned, that is, touching God and the faith. Therefore he will reject those things, and will not receive them; and will be as safe as one who from one who knows it not, knowingly accepts poison, but does not drink it. To him necessity is attributed as an excuse, because he has no other way to learn. Moreover, the not teaching literature is as much easier than the not learning, as it is easier, too, for the pupil not to attend, than for the master not to frequent, the rest of the defilements incident to the schools from public and scholastic solemnities.


Anf-03 v.x.ii Pg 10
Deut. xii. 2, 3.

He further urges, when they (the Israelites) had entered the land of promise, and driven out its nations: “Take heed to thy self, that thou do not follow them after they be driven out from before thee, that thou do not inquire after their gods, saying, As the nations serve their gods, so let me do likewise.”8236

8236


Anf-03 iv.iv.x Pg 8
Bible:Zech.13.2">Ex. xxiii. 13; Josh. xxiii. 7; Ps. xvi. 4; Hos. ii. 17; Zech. xiii. 2.

and this name228

228 i.e., the name of God.

to be conferred on vanity.229

229 i.e., on an idol, which, as Isaiah says, is “vanity.”

Hence the devil gets men’s early faith built up from the beginnings of their erudition.  Inquire whether he who catechizes about idols commit idolatry. But when a believer learns these things, if he is already capable of understanding what idolatry is, he neither receives nor allows them; much more if he is not yet capable. Or, when he begins to understand, it behoves him first to understand what he has previously learned, that is, touching God and the faith. Therefore he will reject those things, and will not receive them; and will be as safe as one who from one who knows it not, knowingly accepts poison, but does not drink it. To him necessity is attributed as an excuse, because he has no other way to learn. Moreover, the not teaching literature is as much easier than the not learning, as it is easier, too, for the pupil not to attend, than for the master not to frequent, the rest of the defilements incident to the schools from public and scholastic solemnities.


Anf-03 iv.ix.xiii Pg 56
See Isa. ii. 20.

—that is, ever since we Gentiles, with our breast doubly enlightened through Christ’s truth, cast forth (let the Jews see it) our idols,—what follows has likewise been fulfilled. For “the Lord of Sabaoth hath taken away, among the Jews from Jerusalem,” among the other things named, “the wise architect” too,1433

1433


Anf-03 v.iv.iv.xxiii Pg 3
Isa. ii. 20.

in other words, from the time when he threw away his idols after the truth had been made clear by Christ. Consider whether what follows in the prophet has not received its fulfilment: “The Lord of hosts hath taken away from Judah and from Jerusalem, amongst other things, both the prophet and the wise artificer;”3417

3417


Treasury of Scriptural Knowledge, Chapter 2

VERSE 	(11) - 

De 32:38 Ho 2:17 Zec 13:2


PARALLEL VERSE BIBLE

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