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  • PARALLEL BIBLE - 1 Corinthians 10:12


    CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33

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    King James Bible - 1 Corinthians 10:12

    Wherefore let him that thinketh he standeth take heed lest he fall.

    World English Bible

    Therefore let him who thinks he
    stands be careful that he doesn't fall.

    Douay-Rheims - 1 Corinthians 10:12

    Wherefore he that thinketh himself to stand, let him take heed lest he fall.

    Webster's Bible Translation

    Wherefore let him that thinketh he standeth, take heed lest he fall.

    Greek Textus Receptus


    ωστε
    5620 CONJ ο 3588 T-NSM δοκων 1380 5723 V-PAP-NSM εσταναι 2476 5760 V-RAN βλεπετω 991 5720 V-PAM-3S μη 3361 PRT-N πεση 4098 5632 V-2AAS-3S

    Treasury of Scriptural Knowledge

    VERSE (12) -
    1Co 4:6-8; 8:2 Pr 16:18; 28:14 Mt 26:33,34,40,41 Ro 11:20 Re 3:17,18

    SEV Biblia, Chapter 10:12

    Así que, el que piensa estar firme , mire que no caiga.

    Clarke's Bible Commentary - 1 Corinthians 10:12

    Verse 12. Let him that thinketh he standeth] o dokwn estanai? Let him who most confidently standeth-him who has the fullest
    conviction in his own conscience that his heart is right with God, and that his mind is right in the truth, take heed lest he fall from his faith, and from the state of holiness in which the grace of God has placed him. I have already shown that the verb dokein, which we render to seem, to think, to suppose, is used by the best Greek writers, not to lessen or weaken the sense, but to render it stronger and more emphatic. See the note on Luke viii. 18.

    In a state of probation every thing may change; while we are in this life we may stand or fall: our standing in the faith depends on our union with God; and that depends on our watching unto prayer, and continuing to possess that faith that worketh by love. The highest saint under heaven can stand no longer than he depends upon God and continues in the obedience of faith. He that ceases to do so will fall into sin, and get a darkened understanding and a hardened heart: and he may continue in this state till God come to take away his soul. Therefore, let him who most assuredly standeth, take heed lest he fall; not only partially, but finally.


    John Gill's Bible Commentary

    Ver. 12. Wherefore let him that thinketh he standeth , etc.] Since the Jewish fathers, who enjoyed such peculiar favours and eminent privileges, had such various judgments inflicted on them; since they stood not, but many of them were visible instances of Gods displeasure; they were overthrown and cast down, their carcasses fell in the wilderness, and entered not into the land of rest; therefore all such persons who think themselves safe and sure, trusting to themselves, or depending upon the knowledge and gifts they have, the favours and privileges they enjoy; everyone of these should take heed lest he fall . This advice was exceeding proper, whether it be considered as spoken to true believers, or formal professors; for true believers may fall into temptation, into sin, from a degree of steadfastness in the Gospel, and from a lively and comfortable exercise of grace; but not finally, totally, and irrecoverably; since they are enclosed in the arms of everlasting love, secured in the hands of Christ, built on a foundation that will never fail, and are kept by an almighty power which can never be overcome; but yet, since they may fall to the dishonour of God, the reproach of the Gospel of Christ, the grieving of the Spirit of God, the wounding of their own souls, the stumbling of weak believers, and the strengthening of the hands of the wicked; such an exhortation is not superfluous, even to such; and many and strong are the reasons and arguments why they should take heed lest they fall; nor are admonitions needless to that which Gods decree and promise secure: since these are often the means in and by which God executes his decree, and makes good his promise; (see Acts 27:22,24,31). Moreover, if this exhortation be considered as given to formal professors, it is very pertinent; for such as these may fall, as they often do, from that which they seemed to have, from the truths of the Gospel, and a profession of them, and into scandalous sins, and at last into condemnation; and the rather since the apostasy of such persons is injurious to the honour and interest of true religion; hereby the ways of God are evil spoken of, the name of Christ blasphemed, profane sinners hardened, and weak believers stumbled, as by the falls of real Christians: besides, it must be worse for themselves, who hereby bring upon themselves a severe punishment; (see 2 Peter 2:21) and indeed these seem to be the persons the apostle chiefly respects; not such who truly: thought they stood, and did really stand; for such stand in the true grace and love of God, in Christ, in whom they are chosen, and by whom they are redeemed and saved, and by that faith which he is the author and finisher of; and so shall never finally and totally fall away; but such that thinketh, o dokwn , who seemeth, to himself and others, that he standeth; and manifestly designs such who were swelled with a vain opinion of themselves, their gifts and knowledge; who tempted God, and trusted to themselves, as the Ethiopic version reads it, and despised weak believers; but lest real believers should be hereby discouraged, the apostle adds, Ver. 13. There hath no temptation taken you , etc.] Some, indeed, understand these words by way of reproof, that whereas their trials and exercises which had attended them were very light ones, and comparatively trivial; and yet they had given way to these temptations, and had sunk under them, and fallen by them, for which they were greatly to be blamed; or as threatening them with something more severe than anything as yet had befallen them, signifying that though they had as yet stood, and thought they still should; yet they ought not to presume on their own strength, or depend on outward things; since the temptations that as yet had come upon them were such as men might easily bear; there was no great trial or experiment of their grace and strength by them; they had not yet resisted unto blood; there were heavier and severer trials they might expect; and therefore should not be too secure in themselves, but take heed lest when these things should come upon them, in such a time of great temptation, they should fall away: but I rather think the words are spoken by way of comfort to the saints; intimating that as no temptation or affliction had befallen them, so none should, but what either came from men, or was common to men, or which men by divine assistance, and under divine influence, might bear; and therefore should not distress themselves with the apprehensions of it, as if it was some strange or unusual thing, and as if they must unavoidably perish and be destroyed by it: but such as is common to man : or is humane. There are divine temptations, or such as come from God; God may be said to tempt his people, as he did Abraham, by enjoining them things very hard and disagreeable to nature; and by afflicting them either in body or estate; and by withdrawing his presence, and withholding the communications of his grace, to try their faith, show them their weakness and need of himself.

    There are also diabolical temptations, or such as come from Satan; who tempts by soliciting to sin, by suggesting blasphemous thoughts, and filling with doubts and fears; and by dissuading from the use of means, as attending at the throne of grace, and on the word and ordinances: but the apostle here speaks of human temptations, such as come from men; meaning reproaches and persecutions, for the sake of Christ and his Gospel; and which are temptations or trials of grace, as of faith and patience, and under which there is great danger of falling away: now when the apostle says that none but such temptations had befallen them, he does not mean that they had been, or were, or would be entirely free from other temptations; but that those which they mostly dreaded, and were in danger by, were but human, such as came from men, and were, as our version suggests, common to Christian men, their brethren, who were in the flesh as they, and might be endured by men, strengthened by the grace of God; wherefore they had nothing to fear from hence, especially when they considered the faithfulness, care, and power of God next observed: but God is faithful, who will not suffer you to be tempted above that ye are able : no man can be tempted, afflicted, or persecuted by men, but by a divine permission, and that voluntary; nor more than, or above that measure which God hath determined; who proportions the affliction to the strength he determines and promises to give, and does give, and the strength of his people to the temptation or affliction he suffers to befall them; for which his faithfulness is engaged, having promised that as their day is, their strength shall be; that he will never leave them nor forsake them, and that he will bear, and carry, and save them unto the uttermost, and that they shall hold on and out unto the end: but will with the temptation make a way to escape ; for as he by his permission makes way for the temptation or affliction, which otherwise could not come; and as he knows how, in what manner, and at the best time, to deliver his people out of temptations; so he does and will, in his providence, open a way that they may escape out of them, at least so as not to be overpressed and destroyed by them: that ye may be able to bear it ; for God does not always think fit to remove at once an affliction or temptation, though at the earnest request of his people, as in the case of Paul, ( 2 Corinthians 12:7,8) yet he gives them grace sufficient to endure and stand up under it, yea, to get the victory of it, to be more that conquerors, and triumph over it.


    Matthew Henry Commentary

    Verses 6-14 - Carnal desires gain strength by indulgence, therefore should be checke in their first rise. Let us fear the sins of Israel, if we would shu their plagues. And it is but just to fear, that such as tempt Christ will be left by him in the power of the old serpent. Murmuring agains God's disposals and commands, greatly provokes him. Nothing in Scripture is written in vain; and it is our wisdom and duty to lear from it. Others have fallen, and so may we. The Christian's securit against sin is distrust of himself. God has not promised to keep u from falling, if we do not look to ourselves. To this word of caution a word of comfort is added. Others have the like burdens, and the lik temptations: what they bear up under, and break through, we may also God is wise as well as faithful, and will make our burdens according to our strength. He knows what we can bear. He will make a way to escape he will deliver either from the trial itself, or at least the mischie of it. We have full encouragement to flee from sin, and to be faithfu to God. We cannot fall by temptation, if we cleave fast to him. Whethe the world smiles or frowns, it is an enemy; but believers shall be strengthened to overcome it, with all its terrors and enticements. The fear of the Lord, put into their hearts, will be the great means of safety.


    Greek Textus Receptus


    ωστε
    5620 CONJ ο 3588 T-NSM δοκων 1380 5723 V-PAP-NSM εσταναι 2476 5760 V-RAN βλεπετω 991 5720 V-PAM-3S μη 3361 PRT-N πεση 4098 5632 V-2AAS-3S

    Robertson's NT Word Studies

    10:12 {Lest he fall} (me pesei). Negative purpose with me and second aorist
    active subjunctive of piptw.


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33

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