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  • PARALLEL BIBLE - 1 Corinthians 10:13


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    King James Bible - 1 Corinthians 10:13

    There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

    World English Bible

    No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.

    Douay-Rheims - 1 Corinthians 10:13

    Let no temptation take hold on you, but such as is
    human. And God is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it.

    Webster's Bible Translation

    There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above what ye are able; but will with the temptation also make a way to escape, that ye may be able to
    bear it.

    Greek Textus Receptus


    πειρασμος
    3986 N-NSM υμας 5209 P-2AP ουκ 3756 PRT-N ειληφεν 2983 5758 V-RAI-3S ει 1487 COND μη 3361 PRT-N ανθρωπινος 442 A-NSM πιστος 4103 A-NSM δε 1161 CONJ ο 3588 T-NSM θεος 2316 N-NSM ος 3739 R-NSM ουκ 3756 PRT-N εασει 1439 5692 V-FAI-3S υμας 5209 P-2AP πειρασθηναι 3985 5683 V-APN υπερ 5228 PREP ο 3739 R-ASN δυνασθε 1410 5736 V-PNI-2P αλλα 235 CONJ ποιησει 4160 5692 V-FAI-3S συν 4862 PREP τω 3588 T-DSM πειρασμω 3986 N-DSM και 2532 CONJ την 3588 T-ASF εκβασιν 1545 N-ASF του 3588 T-GSM δυνασθαι 1410 5738 V-PNN υμας 5209 P-2AP υπενεγκειν 5297 5629 V-2AAN

    Treasury of Scriptural Knowledge

    VERSE (13) -
    Jer 12:5 Mt 24:21-24 Lu 11:4; 22:31,46 2Co 11:23-28 Eph 6:12,13

    SEV Biblia, Chapter 10:13

    No os ha tomado tentacin, sino la humana; mas fiel es Dios, que no os dejar ser tentados ms de lo que podis llevar ; antes dar tambin juntamente con la tentacin la salida, para que podis aguantar.

    Clarke's Bible Commentary - 1 Corinthians 10:13

    Verse 13. But such as is common to man] anqrwpinov? Chrysostom has properly translated this word anqrwpinov, toutesti mikrov, bracuv, summetrov; that is,
    small, short, moderate. Your temptations or trials have been but trifling in comparison of those endured by the Israelites; they might have been easily resisted and overcome. Besides, God will not suffer you to be tried above the strength he gives you; but as the trial comes, he will provide you with sufficient strength to resist it; as the trial comes in, he will make your way out. The words are very remarkable, poihsei sun tw peirasmw kai thn ekbasin, "He will, with the temptation, make the deliverance, or way out." Satan is never permitted to block up our way, without the providence of God making a way through the wall. God ever makes a breach in his otherwise impregnable fortification. Should an upright soul get into difficulties and straits, he may rest assured that there is a way out, as there was a way in; and that the trial shall never be above the strength that God shall give him to bear it.

    Matthew Henry Commentary

    Verses 6-14 -
    Carnal desires gain strength by indulgence, therefore should be checke in their first rise. Let us fear the sins of Israel, if we would shu their plagues. And it is but just to fear, that such as tempt Christ will be left by him in the power of the old serpent. Murmuring agains God's disposals and commands, greatly provokes him. Nothing in Scripture is written in vain; and it is our wisdom and duty to lear from it. Others have fallen, and so may we. The Christian's securit against sin is distrust of himself. God has not promised to keep u from falling, if we do not look to ourselves. To this word of caution a word of comfort is added. Others have the like burdens, and the lik temptations: what they bear up under, and break through, we may also God is wise as well as faithful, and will make our burdens according to our strength. He knows what we can bear. He will make a way to escape he will deliver either from the trial itself, or at least the mischie of it. We have full encouragement to flee from sin, and to be faithfu to God. We cannot fall by temptation, if we cleave fast to him. Whethe the world smiles or frowns, it is an enemy; but believers shall be strengthened to overcome it, with all its terrors and enticements. The fear of the Lord, put into their hearts, will be the great means of safety.


    Greek Textus Receptus


    πειρασμος
    3986 N-NSM υμας 5209 P-2AP ουκ 3756 PRT-N ειληφεν 2983 5758 V-RAI-3S ει 1487 COND μη 3361 PRT-N ανθρωπινος 442 A-NSM πιστος 4103 A-NSM δε 1161 CONJ ο 3588 T-NSM θεος 2316 N-NSM ος 3739 R-NSM ουκ 3756 PRT-N εασει 1439 5692 V-FAI-3S υμας 5209 P-2AP πειρασθηναι 3985 5683 V-APN υπερ 5228 PREP ο 3739 R-ASN δυνασθε 1410 5736 V-PNI-2P αλλα 235 CONJ ποιησει 4160 5692 V-FAI-3S συν 4862 PREP τω 3588 T-DSM πειρασμω 3986 N-DSM και 2532 CONJ την 3588 T-ASF εκβασιν 1545 N-ASF του 3588 T-GSM δυνασθαι 1410 5738 V-PNN υμας 5209 P-2AP υπενεγκειν 5297 5629 V-2AAN

    Vincent's NT Word Studies

    13.
    Temptation (peirasmov). See on Matt. vi. 13.

    Common to man (anqrwpinov). The word means what belongs to men, human. It occurs mostly in this epistle; once in Rom. vi. 19, meaning after the manner of men, popularly (see note). See Jas. iii. 7; 1 Pet. ii. 13; 1 Cor. ii. 4, 13; iv. 3. It may mean here a temptation which is human, i.e., incident or common to man, as A.V., or, inferentially, a temptation adapted to human strength; such as man can bear, Rev. The words are added as an encouragement, to offset the warning "let him that thinketh," etc. They are in danger and must watch, but the temptation will not be beyond their strength.

    A way to escape (thn ekbasin). Rev., better, the way of escape. The word means an egress, a way out. In classical Greek, especially, of a way out of the sea. Hence, in later Greek, of a landing-place. Compare Xenophon: "The ford that was over against the outlet leading to the mountains" ("Anabasis," 4. 3, 20). 110 For the sense of issue or end, see on Heb. xiii. 7. The words with the temptation and the way of escape imply an adjustment of the deliverance to each particular case.

    To bear. Not the same as escape. Temptation which cannot be fed must be endured. Often the only escape is through endurance. See Jas. i. 12.


    Robertson's NT Word Studies

    10:13 {Hath taken} (eilefen). Perfect active indicative of lambanw. {But such as man can bear} (ei me anqrwpinos). Except a human one. Old adjective meaning falling to the lot of man. {Above that ye are able} (huper ho dunasqe). Ellipsis, but plain. There is comfort in that God is faithful, trustworthy (pistos). {The way of escape} (ten ekbasin). "The way out" is always there right along with (sun) the temptation. this old word only here in N.T. and #Heb 13:7 about death. It is cowardly to yield to temptation and distrustful of God.


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