πειρασμος 3986 N-NSM υμας 5209 P-2AP ουκ 3756 PRT-N ειληφεν 2983 5758 V-RAI-3S ει 1487 COND μη 3361 PRT-N ανθρωπινος 442 A-NSM πιστος 4103 A-NSM δε 1161 CONJ ο 3588 T-NSM θεος 2316 N-NSM ος 3739 R-NSM ουκ 3756 PRT-N εασει 1439 5692 V-FAI-3S υμας 5209 P-2AP πειρασθηναι 3985 5683 V-APN υπερ 5228 PREP ο 3739 R-ASN δυνασθε 1410 5736 V-PNI-2P αλλα 235 CONJ ποιησει 4160 5692 V-FAI-3S συν 4862 PREP τω 3588 T-DSM πειρασμω 3986 N-DSM και 2532 CONJ την 3588 T-ASF εκβασιν 1545 N-ASF του 3588 T-GSM δυνασθαι 1410 5738 V-PNN υμας 5209 P-2AP υπενεγκειν 5297 5629 V-2AAN
Vincent's NT Word Studies
13. Temptation (peirasmov). See on Matt. vi. 13.Common to man (anqrwpinov). The word means what belongs to men, human. It occurs mostly in this epistle; once in Rom. vi. 19, meaning after the manner of men, popularly (see note). See Jas. iii. 7; 1 Pet. ii. 13; 1 Cor. ii. 4, 13; iv. 3. It may mean here a temptation which is human, i.e., incident or common to man, as A.V., or, inferentially, a temptation adapted to human strength; such as man can bear, Rev. The words are added as an encouragement, to offset the warning "let him that thinketh," etc. They are in danger and must watch, but the temptation will not be beyond their strength.
A way to escape (thn ekbasin). Rev., better, the way of escape. The word means an egress, a way out. In classical Greek, especially, of a way out of the sea. Hence, in later Greek, of a landing-place. Compare Xenophon: "The ford that was over against the outlet leading to the mountains" ("Anabasis," 4. 3, 20). 110 For the sense of issue or end, see on Heb. xiii. 7. The words with the temptation and the way of escape imply an adjustment of the deliverance to each particular case.
To bear. Not the same as escape. Temptation which cannot be fed must be endured. Often the only escape is through endurance. See Jas. i. 12.
Robertson's NT Word Studies
10:13 {Hath taken} (eilefen). Perfect active indicative of lambanw. {But such as man can bear} (ei me anqrwpinos). Except a human one. Old adjective meaning falling to the lot of man. {Above that ye are able} (huper ho dunasqe). Ellipsis, but plain. There is comfort in that God is faithful, trustworthy (pistos). {The way of escape} (ten ekbasin). "The way out" is always there right along with (sun) the temptation. this old word only here in N.T. and #Heb 13:7 about death. It is cowardly to yield to temptation and distrustful of God.
