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  • PARALLEL BIBLE - 1 Corinthians 3:23

    CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23




    King James Bible - 1 Corinthians 3:23

    And ye are Christ's; and Christ is God's.

    World English Bible

    and you are Christ's, and Christ is God's.

    Douay-Rheims - 1 Corinthians 3:23

    And you are Christ's; and Christ is God's.

    Webster's Bible Translation

    And ye are Christ's; and Christ is God's.

    Greek Textus Receptus

    5210 P-2NP δε 1161 CONJ χριστου 5547 N-GSM χριστος 5547 N-NSM δε 1161 CONJ θεου 2316 N-GSM

    Treasury of Scriptural Knowledge

    VERSE (23) -
    1Co 6:19,20; 7:22; 15:23 Joh 17:9,10 Ro 14:8 2Co 10:7 Ga 3:29; 5:24

    SEV Biblia, Chapter 3:23

    y vosotros del Cristo; y el Cristo de Dios.

    Clarke's Bible Commentary - 1 Corinthians 3:23

    Verse 23. And ye are
    Christ's] You are called by his name; you have embraced his doctrine; you depend on him for your salvation; he is your foundation stone; he has gathered you out of the world, and acknowledges you as his people and followers. umeiv de cristou, ye are of Christ; all the light and life which ye enjoy ye have received through and from him, and he has bought you with his blood.

    And Christ is God's.] cristov de qeou, And Christ is of God. Christ, the Messiah, is the gift of God's eternal love and mercy to mankind; for God so loved the world that he gave his only begotten Son, that they who believe in him should not perish, but have everlasting life. Christ in his human nature is as much the property of God as any other human being.

    And as mediator between God and man, he must be considered, in a certain way, inferior to God, but in his own essential, eternal nature, there is no inequality-he is God over all. Ye, therefore, do not belong to men. Why then take Paul, Apollos, Kephas, or any other man for your head? All these are your servants; ye are not their property, ye are Christ's property: and as he has taken the human nature into heaven, so will he take yours; because he that sanctifieth, and they that are sanctified are all of one: ye are his brethren; and as his human nature is eternally safe at the throne of God, so shall your bodies and souls be, if ye cleave to him and be faithful unto death.

    1. A FINER and more conclusive argument, to correct what was wrong among this people, could not have been used than that with which the apostle closes this chapter. It appears to stand thus: "If you continue in these divisions, and arrange yourselves under different teachers, you will meet with nothing but disappointment, and lose much good. If ye will have Paul, Apollos, &c., on your present plan, you will have them and nothing else; nor can they do you any good, for they are only instruments in God's hand, at best, to communicate good, and he will not use them to help you while you act in this unchristian way. On the contrary, if you take GOD as your portion, you shall get these and every good besides. Act as you now do, and you get nothing and lose all! Act as I advise you to do, and you shall not only lose nothing of the good which you now possess, but shall have every possible advantage: the men whom you now wish to make your heads, and who, in that capacity, cannot profit you, shall become God's instruments of doing you endless good. Leave your dissensions, by which you offend God, and grieve his Christ; and then God, and Christ, and all will be yours." How agitated, convinced, and humbled must they have been when they read the masterly conclusion of this chapter! 2. A want of spirituality seems to have been the grand fault of the Corinthians. They regarded outward things chiefly, and were carried away with sound and show. They lost the TREASURE while they eagerly held fast the earthen vessel that contained it. It is a true saying, that he who lends only the ear of his body to the word of God, will follow that man most who pleases the ear; and these are the persons who generally profit the soul least.

    3. All the ministers of God should consider themselves as jointly employed by Christ for the salvation of mankind. It is their interest to serve God and be faithful to his calling; but shall they dare to make his Church their interest. This is generally the origin of religious disputes and schisms. Men will have the Church of Christ for their own property, and Jesus Christ will not trust it with any man.

    4. Every man employed in the work of God should take that part only upon himself that God has assigned him. The Church and the soul, says pious Quesnel, are a building, of which GOD is the master and chief architect; JESUS CHRIST the main foundation; the APOSTLES the subordinate architects; the BISHOPS the workmen; the PRIESTS their helpers; GOOD WORKS the main body of the building; FAITH a sort of second foundation; and CHARITY the top and perfection. Happy is that man who is a living stone in this building.

    5. He who expects any good out of God is confounded and disappointed in all things. God alone can content, as he alone can satisfy the soul. All our restlessness and uneasiness are only proofs that we are endeavouring to live without God in the world. A contented mind is a continual feast; but none can have such a mind who has not taken God for his portion. How is it that Christians are continually forgetting this most plain and obvious truth, and yet wonder how it is that they cannot attain true peace of mind?

    John Gill's Bible Commentary

    Ver. 23. And ye are Christs , etc.] This is the ground and foundation of all things being theirs, and shows in what way they come by them, and what gives them their claim and property: they are Christs, he has an interest in them, and they in him; they are his, not only by creation, as all men are, but by the Fathers special gift of them to him, as his spouse and bride, his children, his sheep, his portion, and his jewels; they are his through the purchase of his own blood, and by a voluntary surrender of themselves unto him, under the influence of his Spirit and grace; they are his by their profession of him; they avouch themselves to be the Lords and call themselves by his name; and they are his by his possession of them, and dwelling in their hearts by faith; and all they have are his. Their worst things are his; their sins are accounted to him, and laid on him by imputation, and have been bore and done away by him: their griefs and sorrows are his, their reproaches his, and their afflictions and sufferings his.

    Their best things are his; their temporal mercies come from him, and through him; and all their spiritual blessings, they are blessed with in him; and all the good things done by them are done in his strength, by the assistance of his Spirit, and in virtue of his grace. And Christ is Gods ; he is his Son, his own, his only begotten and well beloved Son, as he is a divine person; and as man he is his creature, made by him, and inferior to him; he is the head of him, as the man is of the woman; and as Mediator, he is his righteous servant, whom he has chosen, called, brought forth, upheld, and in whom he is glorified: so that, upon the whole, the saints should not glory in men, though ever so great and good, but in God, and in Christ, as of God, made unto them wisdom, righteousness, sanctification, and redemption.

    Matthew Henry Commentary

    Verses 18-23 - To have a high opinion of our own wisdom, is but to flatter ourselves and self-flattery is the next step to self-deceit. The wisdom tha wordly men esteem, is foolishness with God. How justly does he despise and how easily can he baffle and confound it! The thoughts of the wisest men in the world, have vanity, weakness, and folly in them. All this should teach us to be humble, and make us willing to be taught of God, so as not to be led away, by pretences to human wisdom and skill from the simple truths revealed by Christ. Mankind are very apt to oppose the design of the mercies of God. Observe the spiritual riche of a true believer; "All are yours," even ministers and ordinances Nay, the world itself is yours. Saints have as much of it as Infinit Wisdom sees fit for them, and they have it with the Divine blessing Life is yours, that you may have a season and opportunity to prepar for the life of heaven; and death is yours, that you may go to the possession of it. It is the kind messenger to take you from sin an sorrow, and to guide you to your Father's house. Things present ar yours, for your support on the road; things to come are yours, to delight you for ever at your journey's end. If we belong to Christ, an are true to him, all good belongs to us, and is sure to us. Believer are the subjects of his kingdom. He is Lord over us, we must own his dominion, and cheerfully submit to his command. God in Christ reconciling a sinful world to himself, and pouring the riches of his grace on a reconciled world, is the sum and substance of the gospel __________________________________________________________________

    Greek Textus Receptus

    5210 P-2NP δε 1161 CONJ χριστου 5547 N-GSM χριστος 5547 N-NSM δε 1161 CONJ θεου 2316 N-GSM

    Vincent's NT Word Studies

    23. Ye are
    Christ's. A summary of the title following the inventory. Compare Rom. viii. 17.

    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23


    God Rules.NET