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PARALLEL BIBLE - 1 Peter 1:24


CHAPTERS: 1 Peter 1, 2, 3, 4, 5     

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King James Bible - 1 Peter 1:24

For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

World English Bible

For, "All flesh is like grass, and all of man's glory like the flower in the grass. The grass withers, and its flower falls;

Douay-Rheims - 1 Peter 1:24

For all flesh is as grass; and all the glory thereof as the flower of grass. The grass is withered, and the flower thereof is fallen away.

Webster's Bible Translation

For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and its flower falleth away:

Greek Textus Receptus


διοτι
1360 πασα 3956 σαρξ 4561 ως 5613 χορτος 5528 και 2532 πασα 3956 δοξα 1391 ανθρωπου 444 ως 5613 ανθος 438 χορτου 5528 εξηρανθη 3583 5681 ο 3588 χορτος 5528 και 2532 το 3588 ανθος 438 αυτου 846 εξεπεσεν 1601 5627

Treasury of Scriptural Knowledge

VERSE (24) -
2Ki 19:26 Ps 37:2; 90:5; 92:7; 102:4; 103:15; 129:6 Isa 40:6-8

SEV Biblia, Chapter 1:24

¶ Porque: Toda carne es como la hierba, y toda la gloria del hombre, como la flor de la hierba. Se seca la hierba, y la flor se cae;

Clarke's Bible Commentary - 1 Peter 1:24

Verse 24. For all
flesh is as grass] Earthly seeds, earthly productions, and earthly generations, shall fail and perish like as the grass and flowers of the field; for the grass withereth, and the flower falleth off, though, in the ensuing spring and summer, they may put forth new verdure and bloom.

John Gill's Bible Commentary

Ver. 24. For all
flesh is as grass , etc.] All men, as born of corruptible seed, are frail, mortal, and perishing; they spring up like grass, and look beautiful for a while, but are very weak and tender, and in a little time they are cut down by death, and wither away; and while they live, are, in a good measure, nothing but grass in another form; the substance of their life is greatly by it; what is the flesh they eat, but grass turned into it? and this mortality is not only the case of wicked men, as the Jews interpret the word, but of good men; even of the prophets, and preachers of the Gospel; and yet the word of God spoken by them continues for ever: the passage referred to is in ( Isaiah 40:6-8) and all the glory of man as the flower of the grass ; all outward things which are in esteem with men, and render them glorious to one another, as riches, honour, wisdom, strength, external righteousness, holiness, and goodness; all which are fading and transitory, like the flower of the field; but the Gospel continues, and reveals durable riches, and honour with Christ; and true wisdom and strength with him, and spiritual knowledge, in comparison of which, all things are dross and dung; and an everlasting righteousness; and true holiness in him: some have thought respect may be had to the legal dispensation, and to all the glory and stateliness and goodliness of the worship and ordinances of it, which were to endure but for a time, and are now removed; and the Gospel dispensation has taken place of them, which will continue to the end of the world: the grass withereth, and the flower thereof fadeth away ; and so fading are all the above things.

Matthew Henry Commentary

Verses 17-25 - Holy
confidence in God as a Father, and awful fear of him as a Judge agree together; and to regard God always as a Judge, makes him dear to us as a Father. If believers do evil, God will visit them with corrections. Then, let Christians not doubt God's faithfulness to his promises, nor give way to enslaving dread of his wrath, but let the reverence his holiness. The fearless professor is defenceless, an Satan takes him captive at his will; the desponding professor has n heart to avail himself of his advantages, and is easily brought to surrender. The price paid for man's redemption was the precious bloo of Christ. Not only openly wicked, but unprofitable conversation i highly dangerous, though it may plead custom. It is folly to resolve, will live and die in such a way, because my forefathers did so. God ha purposes of special favour toward his people, long before he mad manifest such grace unto them. But the clearness of light, the support of faith, the power of ordinances, are all much greater since Chris came upon earth, than they were before. The comfort is, that being by faith made one with Christ, his present glory is an assurance tha where he is we shall be also, Joh 14:3. The soul must be purified before it can give up its own desires and indulgences. And the word of God planted in the heart by the Holy Ghost, is a means of spiritual life, stirring up to our duty, working a total change in the dispositions and affections of the soul, till it brings to eterna life. In contrast with the excellence of the renewed spiritual man, a born again, observe the vanity of the natural man. In his life, and in his fall, he is like grass, the flower of grass, which soon withers an dies away. We should hear, and thus receive and love, the holy, livin word, and rather hazard all than lose it; and we must banish all othe things from the place due to it. We should lodge it in our hearts a our only treasures here, and the certain pledge of the treasure of glory laid up for believers in heaven __________________________________________________________________


Greek Textus Receptus


διοτι
1360 πασα 3956 σαρξ 4561 ως 5613 χορτος 5528 και 2532 πασα 3956 δοξα 1391 ανθρωπου 444 ως 5613 ανθος 438 χορτου 5528 εξηρανθη 3583 5681 ο 3588 χορτος 5528 και 2532 το 3588 ανθος 438 αυτου 846 εξεπεσεν 1601 5627

Vincent's NT Word Studies

24. Of man. Following the reading ajnqrwpou, in the Septuagint, Isaiah xl. 6, which Peter quotes here. But the
best texts read aujthv, of it, or, as Rev., thereof.

Withereth (exhranqh). Literally, the writer puts it as in a narrative of some quick and startling event, by the use of the aorist tense: withered was the grass. Similarly, the flower fell (exepesen). Lit., fell off, the force of ejk.



CHAPTERS: 1, 2, 3, 4, 5
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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